Pastoral Letter Blog
Dear Brothers and Sisters, Along with celebrating the Solemnity of the Most Holy Trinity, this Sunday we also celebrate Father’s Day. The Saint that comes to mind when I think of this celebration is immediately Saint Joseph. His vocation as the Father of Jesus helps us understand the significance and beauty of fatherhood. The scriptures refer to Joseph as a just man and while none of his words are recorded in scripture his uprightness was shown in his actions that were written down. Whenever the angels came to communicate God’s will to him, he would always get up and do as the Lord commanded, but what is curious is that Joseph would be visited by angels while he slept. The slumber of Joseph could be understood symbolically as the slumber of prayer and it was in that rest that Joseph was able to discern what was good for his family, to accept Mary as his wife and to escape from the schemes of Herod. Joseph’s strength as a Father came from “sleeping” in prayer, setting aside the time for the Lord to speak to him and teach him just how to fulfill the vocation he had entrusted to him. This is important, because it is a reminder to fathers (both earthly and spiritual) that in order to be saintly fathers, we first must learn to be humble sons who seek to do the will of our heavenly Father. This is a great consolation, because it also reminds us that we are not alone in our responsibility. Sometimes the tension of decision making can be overwhelming and we feel tense and stressed as if everything is riding on our shoulders. Saint Joseph’s example teaches us to set apart that time to pray and exercise our trust in the Lord, confident that he will help us if we are disposed to listen to his voice. This day is also an opportunity to recall and put into practice the words spoken to Moses on Mount Sinai, “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you” (Ex. 20:12). Whether they are still with us or have already passed on, we remember our fathers, because it is they who have given us the gift of life and for many the gift of faith as well. We are also called to remember those, who although were not necessarily fathers in the flesh, that took up the role of being a father in guiding us and teaching us. And through Jesus Christ, the great gift that we receive is that by being united to him through the Holy Spirit, we also become adopted sons and daughters of God the Father in Heaven, who constantly works to convince us of His great love for us. On this Holy Trinity Sunday let us lovingly remember both the fathers that have served us here on earth and our Father who continually watches over us with great care. Happy Father’s Day! God Bless, Fr. Steven
Dear Brothers and Sisters, This weekend, we celebrate the Feast of Pentecost. We often associate this great solemnity with the coming of the Holy Spirit, the apostles gathered in the cenacle, and the tongues of fire descending upon them. While all of that is true, there is much more depth to this feast. To better understand its significance, we must first look back to the Old Testament, in the Book of Exodus, and then reflect on how this celebration speaks to each of us personally. The Feast of Shavuot—also known as the Feast of Weeks—commemorates the manifestation of God at Mount Sinai, where He gave the Law to the people of Israel. Through the Ten Commandments, God handed them a Way of Life . According to Jewish tradition, this was an expression of God’s love for His people. The Law was never meant to limit us with a list of do’s and don’ts, but rather to guide us toward true happiness and eternal life. However, due to Original Sin, we often mistrust God’s ways. We see anything that restricts our desires as a burden, leading to thoughts like, “I have to do this,” or “I should do that, but I can’t.” The reality is quite the opposite: every law of God should be interpreted as, “This is what will make me happy.” Take for example: “Love one another as I have loved you.” Only by living this way can we be truly happy and saved. The Prophet Jeremiah foretold that, when the Messiah comes, God would reveal Himself again—not by writing the Law on tablets of stone, but by writing it on our hearts (Jer 31:33). And that is precisely what happened in Christ: the Law of God is now written by the Holy Spirit, the third Person of the Trinity, who speaks directly to our hearts. Jesus promised that the Spirit would remind us of all He taught (John 14:26), and the heart of His teaching is love—for God and for our neighbor. The Holy Spirit gives us God’s love . This love, revealed in Jesus Christ, is new: it does not resist evil, but forgives; it prays for those who persecute; it loves those who are hard to love. On our own, we cannot love this way. At best, we can tolerate those who hurt us. But forgiveness? That’s divine. True forgiveness is not simply “letting go,” but praying for those who wound us—just as Christ did on the Cross: “Father, forgive them.” The Holy Spirit comes to give us this love. If we want to be Christians—Christ-like—we desperately need the Holy Spirit. On our own, we cannot love like this. St. Paul, in his Letter to the Romans, recalls Psalm 44, saying that we are like sheep led to the slaughter. And in truth, this happens every day. We all face moments, big or small, that cause us suffering. In those moments, we need God’s love, because we cannot carry the cross on our own. That’s why it is so important to ask for the Holy Spirit! St. Paul also writes, “We are afflicted in every way, but not crushed... struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies” (2 Cor 4:8–10). In other words, this Pentecost , God wants to manifest His love for the world through us . So I invite you: ask for God’s help. Welcome the sweet Guest of our soul. Ask the Holy Spirit to renew the face of the earth through love. Ask for His fruits: love, joy, peace, patience, kindness, goodness, generosity, faithfulness, gentleness, self-control, modesty, and chastity. Only with His help can we become holy . God Bless you all, Fr. Steven
Dear Brothers and Sisters, You may have seen news reports about immigration officers arresting immigrants in Martha's Vineyard. This is happening across Massachusetts, including here in Marlborough. While I do not wish for this letter to be political or to focus on what is right or wrong, I do feel compelled to share with you what is happening to some of our parishioners here at IC. Initially, immigration officers (ICE) were arresting immigrants with criminal records or those involved in criminal activity. Many people in the Metro West area, including Marlborough, were affected. When ICE arrived to arrest these individuals, anyone undocumented in the household was also detained. These additional arrests were referred to as "collaterals"—unintended, but still a reality. Then, around Easter, a troubling shift occurred: individuals with no criminal record, nor deportation orders, began to be arrested. Multiple parishioners, who have families, pay taxes, and have never even received a parking ticket, were taken into custody. This triggered a wave of fear within the immigrant community. People began fearing deportation to their home countries. Good, hardworking individuals—some of whom may have sat next to you at Mass, sang at the trilingual Masses, or volunteered to help with church repairs—started to panic. Daily videos of arrests began circulating within the community, only deepening their fear. Some lost their jobs out of fear of leaving their homes; others lost employment because their employers were detained. Many now work with the constant fear that they could be pulled over and never return home. As a consequence of the fear, the Brazilian Festival that we have every year, with 10,000 people coming last year, is uncertain. I want to emphasize again that this letter is not a critique of the current administration, nor is it about politics. My intention is to share the current state of some of our people. Numerous families have reached out to the parish seeking letters of recommendation, legal assistance, financial support, and moral encouragement. After being detained for up to three weeks, some were granted a court hearing where they were able to post bail and regain their freedom. Others remain detained. This is an incredibly difficult time for our immigrant community. Many left their countries seeking refuge from hardship, with the hope of building a better future for their families. I hope you read last week's bulletin, where Archbishop Henning spoke about the positive contributions of the Portuguese community in the United States. The same can be said about our Latino population. I ask for your prayers and support for these families. We do not know how long everything will last, and Marlborough in particular, but they are here nearly every day. I know some of the parishioners who have been detained, and I can assure you that they have done nothing wrong—other than trying to build a better life, just as many immigrants have done throughout the history of this country. As Christians, we are called to care for the poor, the orphan, and the alien. The parable of the Good Samaritan reminds us of our duty to help those in need. As a parish, we are working to provide resources to support those who come to us. Along with St. Vincent de Paul, who have always assisted those in need, we also need financial help to support these families. One case involves a person who was detained, leaving behind a wife who is 32 weeks pregnant, along with their 6-year-old son. Several parishioners have already stepped forward to help this family, but it takes a village. When you come to Adoration, whether in the morning (6:30–7:30 a.m.) or in the evening (6:00–7:00 p.m.), please pray for these families. When you pray your Rosary, remember those who are incarcerated. When you come to Mass, pray for those sitting next to you. Besides prayer, if anyone is also able to contribute to the costs of supporting these families, please contact the parish office. As Christ loved us to the end, let us also love one another. God Bless, Fr. Steven
Dear Brothers and Sisters, We would like to congratulate Fr. Mateus on his Ordination last week! He has been assigned to St. Patrick’s Church in Brockton, MA. Please keep Fr. Mateus in your prayers. I would like to share a letter that Bishop Henning recently wrote for the Pilot. God Bless, Fr. Steven ———————————- During my time as the Bishop of Providence, I came to appreciate the great importance of the Portuguese-speaking community in that state. Among the parishes of the Diocese of Providence, there are 10 that were established to provide pastoral care in Portuguese. The beautiful feasts of those communities are a beloved element of life in Rhode Island, with processions, music, and delicious food. The most important of those feasts is that of Santo Cristo (Holy Christ), the most popular devotion in the Azores and one that has spread to Portuguese-speaking communities around the world. The feast of Santo Cristo dates to the late 17th century. At the time, a new convent was being established in the Azores, and the Holy Father gave the sisters an image of the suffering Christ at the moment that he is presented to the crowds after his scourging. This tradition of an "ecce homo" or "behold the man" painting or sculpture is a common theme in Christian art that depicts Christ at a moment of great physical suffering, even as his face shows tranquility. The particular image possessed by the convent in the town of Ponte Delgado in the Azores also includes beautiful robes placed about the shoulders of the Lord. This addition, not present in the biblical scene, came about as an act of devotion. The Portuguese Crown gave permission to honor the image of the Lord by clothing it in royal robes. Catholics of Azorean descent in places like New England will often send such robes to the feast to be blessed and then used at home to clothe replica statues of the Santo Cristo for their own churches and feasts. Last year, while serving in Providence, I received a kind invitation to visit the Azores to take part in the feast Mass and processions of Santo Cristo. I agreed, as I had seen the great faith of the people in my ministry, and I felt a great desire to join in this beautiful devotion to the Lord Jesus at the place where it began. So next week, I will make a brief weekend visit to the islands to take part. While honored to be going, I will need a prayer or two as I have been asked to preach in Portuguese. Maybe I should ask for prayers for those who will have to hear me do so! New England and California have the largest populations of Portuguese speakers in the United States. Immigrants from the Azores, Portugal, Cape Verde, and Brazil are an important part of our region and of our Catholic parishes and communities. I am so grateful for the lively devotion they have brought to our shores and for their witness of deep and abiding faith and strong family life. Of course, they have also made significant contributions to the wider community. In the case of the immigrants from the Azores, many arrived in the 1950s and 1960s after a series of devastating volcanic eruptions in the islands forced many thousands from their homes. Then-Sen. John F. Kennedy of Massachusetts co-sponsored special legislation to receive refugees from the volcano, and many thousands arrived in New England, where they have made enormous contributions to the local economy. They have returned the welcome shown to them many times over with their hard work and service to the United States in the armed forces. Over the many years of the Santo Cristo feast, the sisters of the convent point to a number of miracles that have taken place, including deliverance from earthquakes. As I make my pilgrimage to Ponte Delgado and the Feast of Santo Cristo, I will pray for our beautiful archdiocese and its families and communities. I will pray for all the immigrant communities that have brought their faith and contribution to the Archdiocese of Boston. I will pray that we will see the miracle of the Lord's own love and self-sacrifice and that it may touch our hearts with ever greater love for those in need. Over these last six months, you have been my miracle, and I will pray that God may grant you and yours many miracles.
Dear Brothers and Sisters, This Jubilee year has been incredible! We have a new Archbishop, a new Pope, a new Deacon, and a new Priest! So many blessings have already come our way—and there are still many more to come! Among the priests here, we often say—jokingly but sincerely—that all the amazing “craziness” is part of the Jubilee grace. We’ve had countless hours of confessions, nearly 100 children receiving their First Communion, and over 100 people preparing for Confirmation. We’ve celebrated two ordinations and have more than 20 couples getting married this season—and the number keeps growing! The Jubilee Talks have been nothing short of amazing. The speakers and topics have truly inspired us. This is a special year of grace! We’ve seen people return to the faith, others being healed from deep wounds of the past, and so much more. We could almost write a book—and it’s only May! This weekend’s Gospel reminds us of Jesus’ command: “Love one another.” We were created out of love and for love. I once said in a homily that our spiritual DNA isn’t made of A-T-C-G—but L-O-V-E. Yet, we all know that love can be hard to live out. Past wounds, grudges, fears, and the inability to forgive can hold us back. But Christ wants to help us overcome those obstacles! He wants to lift every barrier that keeps us from reaching out to others. As the Psalms proclaim, He heals the brokenhearted and binds up our wounds. And as Jesus says in the Gospel of Luke: “He has sent me to proclaim liberty to captives, recovery of sight to the blind, to set the oppressed free” (Lk 4:18). Christ wants to help us be free—from anything that keeps us from fully living our identity as beloved sons and daughters of God. That’s why I want to invite you to our UNBOUND Conference , happening next Saturday, May 24th, from 9:00 AM to 3:30 PM . This powerful ministry helps break spiritual bondage that can lead to sin, restoring peace and freedom in our lives. Sometimes, forces beyond our understanding keep us stuck in harmful patterns. But as Scripture tells us, “For freedom, Christ set us free” (Gal 5:1)! Jesus offers that freedom through deliverance—a mighty work of God that floods the soul with His love and mercy. It brings us into a deeper encounter with the Father, through the Face of Christ’s mercy and the power of the Holy Spirit. This is where we belong. If you’ve been seeking a closer relationship with God, this may be the step you’ve been waiting for. And even if you feel you don’t need this in your own life, you likely know someone who does. Invite them! We’re still in the Easter season, a time to proclaim the Resurrection of Christ to the world—especially to those closest to us. There is a registration cost for the conference, but please don’t let that be a barrier. If financial assistance is needed, reach out to the parish office. We’re here to help. Christ is passing by—and He wants to touch your life. He wants you to be free, to be healed, and to be joyful, even amid life’s struggles. Take full advantage of this Jubilee Year! Come to Adoration (daily from 6–7 PM), join our Wednesday Talks (7–8 PM), and go to Confession. Let’s give God another chance to work in us! God Bless, Fr. Steven
Dear Brothers and Sisters, This Sunday, as we hear the Gospel of the “Good Shepherd,” I invite you to reflect on another figure who cares for us with great devotion—our mothers. Mother’s Day offers a special moment to recognize their love and sacrifices. Yet, we don’t always take the time to truly appreciate them. Mothers are often like the Blessed Virgin Mary—not in the spotlight, but always present, working behind the scenes. They are attentive to the needs of others, making sure those around them are cared for. Their love goes beyond their immediate families and often extends to the broader community. As Mary “intercedes for us now and at the hour of our death,” so too do mothers, always watching, guiding, and supporting in ways seen and unseen. On this Mother’s Day, may we take time to be truly grateful. For those whose mothers are no longer with us, we carry them in our hearts. For those who are still among us, let’s show them our love, gratitude, and support. They don’t ask for much—just to be loved in return. Let’s also remember mothers who are struggling, offering our help through prayer, support, and respect. While they may not be perfect, they often give their all. We lift them up in prayer, asking our Blessed Mother to strengthen and bless them in their vocation to care for and sanctify their homes. This week, Bishop Henning gathered all the priests of the Archdiocese of Boston for a meeting. He began by sharing his personal journey to Boston, speaking honestly about his initial hesitation and his trust in God’s call. He arrives without a fixed plan, choosing first to listen, observe, and learn. When asked about his vision for the future of the Archdiocese, he simply said: “to preach Christ crucified.” Bishop Henning aims to visit every parish within three years to better understand the local Church before making major decisions. He emphasized the vital role of priests, recognizing both their dedication and the challenges they face. His goal is to support—not replace—the pastoral work already being done. He stressed the importance of unity, fraternity, and mutual support among clergy. He also noted hopeful signs of spiritual revival, especially among young people. He encouraged improved communication, including greater engagement through social media, parish bulletins, and promotion of The Pilot . He addressed concerns about parish finances, real estate, and the burden of taxation, announcing plans to form a commission to oversee real estate matters. Recognizing the concentration of authority, he expressed his intention to delegate more responsibility moving forward. Other priorities include addressing the cost of Catholic school tuition, strengthening the seminary, forming an Archdiocesan Pastoral Council, and reviving parish-based philanthropy. He emphasized the importance of safe environments in our parishes to protect both children and adults. On political matters such as immigration and legislation that contradicts our faith, he promised to address these thoughtfully—not through direct confrontation, but in ways that can be more effective and pastoral. He concluded by inviting feedback from clergy and encouraging them to support one another in joy and unity as they serve the mission of Christ. Brothers and Sisters, we each have our own mission, and we also share in Christ’s mission to love and to save souls. Let us encourage and help one another, especially those most in need of God’s mercy. May our Blessed Mother continue to intercede for us and care for us all. Happy Mother’s Day! God Bless, Fr. Steven
Dear Brothers and Sisters, This is a joyful weekend for our parish family! Our children will be receiving their First Holy Communion, our seminarian Javier will be ordained a deacon, and we are awaiting the election of our new Holy Father. Every time we celebrate First Communions, we are reminded of the beauty and significance of this sacrament. As we reflect on the many blessings of Pope Francis’s pontificate, I am reminded of a homily he once gave on the Feast of Corpus Christi. In it, he spoke of the “stupendous gift” of the Eucharist, warning us not to fall into the habit of receiving Christ in a passive or mechanical way. Can you imagine the joy of Japanese Catholics who received the Eucharist for the first time after more than 200 years? Or the martyrs who risked everything in places where having a priest was forbidden? We are encouraged to receive the Eucharist as if it were our first, last, and only time. This quote is often attributed to St. Thérèse of Lisieux, though surely many saints lived with this awareness in their hearts. It is truly a profound and special gift to receive Jesus Himself in the Eucharist. We rejoice with the children who will receive their First Communion this weekend— congratulations! We are also thrilled that our seminarian, Javier, will be ordained a deacon. As you may know, the diaconate is one of the final steps before priesthood. Javier will be ordained as a transitional deacon, which differs from a permanent deacon (who may be married). During this year, he will serve at the altar, visit the sick, baptize children, bury the dead, and carry out other duties as he prepares for priesthood. God willing, he will be ordained a priest for the Archdiocese of Boston next year—just like Mateus. Speaking of Mateus, I encourage everyone to attend his priestly ordination . Archbishop Richard Henning will ordain him on the morning of Saturday, May 17 , at the Cathedral of the Holy Cross in Boston. Our parish will be providing buses to make it easier for everyone who wishes to attend. Please see the next page for more details. This is a rare and grace-filled opportunity to witness the miracle of a man being conformed to Christ in the priesthood. We are blessed to have walked with them on their journey. Finally, many of you are following the news of the upcoming papal conclave . The conclave will begin this Wednesday, with all cardinals under the age of 80 gathering at the Vatican. They will begin with the celebration of Mass, invoking the Holy Spirit to guide their discernment. After taking an oath of secrecy, they will begin voting. A two-thirds majority is required for election. The cardinals cast their ballots in the Sistine Chapel, beneath Michelangelo’s Last Judgment . As each one votes, he prays: “I call as my witness Christ the Lord, who will be my judge, that my vote is given to the one who before God I think should be elected.” If no one is elected, the ballots are burned and black smoke appears. When a candidate receives the necessary votes and accepts the call, white smoke rises from the chimney, and he chooses a papal name. Soon after, he will appear on the balcony of St. Peter’s Basilica to be presented to the world. I invite you to pray for the cardinals —that they may be guided by the Holy Spirit—and for the man whom God has chosen to lead His Church. Do not be misled by media speculation, which often distorts the sacredness of this process. I strongly discourage watching films like The Conclave , which falsely portray the Church as purely political. This is not a game of power—it is a work of the Spirit. God will give us the shepherd we need in this time, even if we don’t yet know who that is. Our Archbishop has invited us to “pray fervently that the Holy Spirit might guide the Cardinal Electors in their discernment of the next Holy Father.” He also asks that we “pray each day for the man who will be elected and assume the burden of the office of Supreme Pontiff.” He is Peter in our midst, weak, poor, like all of us, but with the heart decided to love Christ as he can as we hear in this weekend’s Gospel. God Bless, Fr. Steven
Dear Brothers and Sisters, This weekend we celebrate Divine Mercy Sunday—a feast that comes from Jesus’ own desire to make known the abundance of His eternal mercy, so that sinners may be reconciled with God and find peace in His love. At the same time, we are mourning the passing of Pope Francis, and praying for the Church during this time of transition. It is a moment both solemn and sacred, calling us to entrust our hearts to God’s providence. Back in 1931, a Polish nun named Saint Faustina Kowalska began receiving visions of Jesus. In one of these visions, He appeared clothed in white, raising His right hand in blessing while His left hand touched His heart. From His heart flowed two rays—one red and one white. Jesus instructed her to have this image painted and shared throughout the world. This now-famous image, which we see in many churches and homes, has deep meaning: the white ray symbolizes the water of Baptism, which makes souls righteous, and the red ray represents the Precious Blood of Christ, which is the life of our souls. Together, they proclaim the great truth of our faith—that Christ suffered, died, and rose again to forgive our sins and offer us new life. Yet, many do not ask for His mercy. Many live outside the grace God wants so eagerly to pour out. Jesus told Sister Faustina to record His messages in a diary, so the world would know how much He desires to give us His mercy. I once read that what saddens Jesus most is that so many reject His mercy here on earth, and so He cannot give it to them in eternity. Through the Sacrament of Reconciliation, if we choose to ask God for forgiveness, He will forgive us—completely and freely—because He is Mercy itself. But if we reject that mercy, God respects our freedom and allows us to keep our sins, which leads us to be judged by our own choices. Knowing this, Jesus asked that the Second Sunday of Easter be set aside as a day to honor His Divine Mercy, giving souls a special opportunity to return to Him. Scripture reminds us again and again that God’s mercy endures forever, and that He does not desire the death of a sinner, but that they be converted and live. This Sunday is a powerful reminder: Yes, we fall. Yes, we sin. But with God, there is always a second chance—a third, a hundredth, a millionth—if we only ask. God forgives as much as we are willing to ask for forgiveness. That’s why He gave us the Sacrament of Reconciliation as a concrete way to receive His mercy. In the Gospel this weekend, we hear Jesus say to Peter: “Whose sins you forgive are forgiven them, and whose sins you retain are retained.” With these words, Jesus entrusts the power to forgive sins to Peter and, through him, to the Church. Our bishops are the successors of the Apostles, and priests receive this sacred ministry at ordination. Confession, then, is not just a ritual—it is the ordinary way Christ offers us forgiveness. Now, a few words about the death of Pope Francis. Like every pope before him, he served the Church to the best of his ability. Some may have admired him deeply, others may have struggled with certain decisions he made. But if God entrusted him with the care of the Church, then we, as the faithful, are called to support and pray for our shepherd. I believe his papacy was necessary—especially for those who felt forgotten or left on the margins. Pope Francis was known as the “People’s Pope” he made people feel welcome and loved. As we await the election of a new pope, let us pray earnestly. A conclave will soon gather the cardinals under the age of 80 in the Sistine Chapel, where they will vote for the next successor of Peter. This is a sacred and serious responsibility. Let us all unite in prayer for this process, and for the one whom God is calling to lead His Church. Pope Francis began his pontificate by humbly asking us to pray for him. That request remains just as vital now—for his soul, for his successor, and for all those in Church leadership. Bishops and priests face many challenges in shepherding God's people, including their own human weaknesses and the demands of the world we live in. So I ask you: pray for us, but especially pray for the man who will become our next pope. He will not be perfect, and he may not always make the decisions we expect. But as our shepherd, he deserves our prayers, our support, and our attentive hearts. God Bless, Fr. Steven
Dear Brothers and Sisters, CHRIST IS RISEN, ALLELUIA, ALLELUIA!!! I pray that during these next 50 days of the Easter season, you may truly experience the resurrection of Christ in your life. The resurrection is not something magical, as though Christ waves a wand and suddenly we are converted. Lent is our preparation, a spiritual journey that leads us to the moment of Jesus passing through our lives at Easter. According to the Gospels, on Easter morning only Mary Magdalene encounters the Risen Christ. No one else does at first. Over the coming weeks, we will hear different Gospel accounts of others meeting the Risen Lord in a variety of places and situations—reminding us that Christ reveals Himself in many ways, often when we least expect it. We live in a world that doesn’t like to wait. We’ve grown accustomed to instant everything. It’s funny to think how different things were not so long ago—waiting through commercials on TV, or sending letters by mail that took days or weeks to arrive. Today, we can get deliveries within hours and watch any show, anywhere, anytime. Yet, when we read Scripture, we discover that God often calls His people to wait. Abraham waited most of his life for God to fulfill His promises. Then he waited again to hear His voice. The Israelites wandered 40 years in the desert. Clearly, God is in no rush. He could have created the world in an instant, yet He chose to take seven days. After our Lenten preparation, now we enter the season of hope and anticipation—waiting for the Lord to appear. We don’t know when or how, but we trust that He will come. Let us not be like the disciples on the road to Emmaus, who walked and spoke with Jesus without recognizing Him. Each year, Christ seeks to free us from the lies and chains of the enemy. We are often tempted to believe that we are not good enough, that we cannot forgive ourselves for past mistakes, or that a certain person will always remain a painful burden in our lives. The suffering we see around us can deepen that grief. The disciples, too, experienced this kind of “death” of the soul—sadness, confusion, even despair. But in the midst of this brokenness, Christ appears. He comes to reveal that those things no longer have power over us. He breaks the chains of darkness. A better image might be this: Christ has flung open the doors of our prison cell—but we must choose to walk out. The Holy Spirit comes to give us the strength to take that step into freedom. The freedom to forgive. The freedom to see how valuable and loved we truly are. It doesn’t matter if we are “good enough”—God loves us as we are. He knows we have our struggles. I like to say, respectfully and with humor, that we are sometimes God’s “high-maintenance children.” Yet He loves us just the same! So now that we have heard the news of the Resurrection—what do we do? Peter and John ran to the tomb. They left the place where they were and sought Christ. We are invited to do the same. It doesn’t matter if you’ve been coming to church regularly, or if this is your first time here in a while—the invitation is for everyone . This Jubilee Year is a special time of grace. Come out of fear and into the freedom of the Risen Christ! Encounter Him in the many opportunities offered in our parish: Daily Mass (Monday to Saturday at 7:30 AM), Adoration (6:30–7:30 AM and 6–7 PM), Confessions (6–7 PM), Jubilee Talks every Wednesday (7–8 PM), Tuesdays in Spanish, Thursdays in Portuguese Upcoming retreats: Unbound in English (May 24), Brazilian retreat (May 24–25), Spanish couples retreat (June 1), Join one of our many ministries—Cenacle, Knights of Columbus, St. Vincent de Paul, Neocatechumenal Way, Bible Study, Friends of Faith, Bereavement Ministry—or serve at Mass as a catechist, lector, singer, or Eucharistic minister. Maybe the wait is over. The Risen Christ is already here, waiting to encounter you . He will free you. He will give you new life. Come and see! God Bless, Fr. Steven
Dear Brothers and Sisters, Not long ago, we sang with joy, “O Come, Let Us Adore Him.” . Though this beloved hymn celebrates the response of the shepherds to the birth of the Savior, it echoes once again this Palm Sunday. Today, we are also invited to come and adore Him —this time as He enters Jerusalem, not as an infant, but as the suffering King. The child born in Bethlehem came with a mission: to give His life for the salvation of humanity. From the very beginning, the Nativity foreshadowed the Passion. In traditional Greek icons of the Nativity, Jesus is wrapped in swaddling clothes—foreshadowing the burial linens He will later wear. He is born in a cave-like stable, reminiscent of the tomb in which He will be laid. In Jesus’ time, the dead were placed in stone-cut tombs, not buried underground. The Gospel notes that the tomb of Nicodemus “had not yet been used,” emphasizing its sacred role in God’s plan. Even the reactions to Jesus’ birth and His triumphant entry into Jerusalem are strikingly similar. When Herod heard of the newborn King, he was "greatly troubled, and all Jerusalem with him" (Mt 2:3). Centuries later, as Jesus enters Jerusalem amid palm branches and acclamations, the entire city is once again shaken—stirred by the arrival of a King who does not come with power and might, but with humility and love. This is no coincidence. Everything in salvation history unfolds according to God's perfect plan. It prompts us to reflect: What is the image we hold of Christ as King? Do we see Him as the one who should take away our sufferings, fix our problems, and restore order to the world? While Christ certainly brings healing and hope, He often does so in ways we do not expect. He is not a King who comes to conquer with force, but one who walks alongside us—through our struggles, pain, and even death—inviting us to place our full trust in God. To grasp the depth of God’s love, consider the image of a parent keeping vigil by their sick child, or a spouse caring tenderly for their beloved in illness or death. These acts of love go beyond obligation—they are a gift of self. In the same way, Christ enters Jerusalem not with glory as the world defines it, but with compassion —literally, "to suffer with." He doesn’t remove suffering from our lives, but instead enters into it with us. Emmanuel— God is with us —even in our darkest hours. We are not alone. Christ calls us to accompany others in their pain, to bring His presence to those who are suffering, and to love as He loves. Only love has the power to conquer sin and death. Palm Sunday’s liturgy begins with celebration—the waving of palms, the joyful acclamation of Christ the King. But it moves swiftly into the solemn reading of His Passion. This contrast invites us to welcome the King who comes not to reign from a throne, but from the Cross. He comes to suffer with us, to carry our sins, and to free us—not from Roman oppression, as many in His time expected—but from the grip of sin and death itself. So, dear friends, let us enter this Holy Week with faith, love, and hope. It is easy to go through the motions, to let these sacred days pass by. But Christ desires to live this time with us and in us . As St. Paul reminds us, “If we have died with Christ, we believe that we shall also live with Him” (Rom 6:8). Let us then walk this path with Christ—through the Cross, into the joy of the Resurrection. May this Holy Week transform us, renew us, and prepare our hearts to truly celebrate the miracle of Easter. God Bless, Fr. Steven