Pastoral Letter Blog

Dear Brothers and Sisters, Since leaving high school, I do not think I had ever opened the Britannica Encyclopedia again. Yet while preparing for this weekend’s theme, I came across a very interesting entry: Mother’s Day. I had never really wondered how this celebration began. After doing some research, I discovered how it developed through different cultures and times, including a tradition in England when the faithful would visit the church where they had been baptized — their “mother church.” The modern observance of Mother’s Day traces back to Anna Jarvis, who honored her mother, Anna Jarvis, in 1908. After the Civil War, Anna Jarvis promoted reconciliation between Union and Confederate veterans. One day, she offered a prayer during Sunday school that her daughter never forgot: “I hope and pray that someone, sometime, will found a memorial Mother’s Day commemorating her for the matchless service she renders to humanity in every field of life.” Those words remained deeply in her daughter’s heart. After her mother’s death, Anna Jarvis began advocating for a special day dedicated to honoring mothers. In 1908, the first Mother’s Day service was held at her mother’s church in West Virginia. A few years later, every state celebrated Mother’s Day, until President Wilson declared it a national holiday. In many ways, the figure of a mother resembles Christ Himself, who “came not to be served, but to serve.” Mothers are often behind the scenes, taking the last place and putting the needs of others before their own. Much of their hard work and countless sacrifices may go unnoticed, yet God, “who sees in secret, will repay you.” Certainly, it feels good to receive recognition and praise, but our first calling is to please God. Jesus commands us to love one another as He has loved us, and He says nothing about seeking recognition. In fact, throughout the Scriptures, Jesus repeatedly avoids drawing attention to Himself. Many times, He even tells people not to speak about what He has done. In our digital age, when people often share everything publicly, Jesus reminds us of the beauty of doing good quietly and humbly. The Gospel also tells us that the Son of Man came to serve and “to give His life.” In a similar way, mothers are constantly giving their lives for others. The sacrifice of self-denial is among the greatest acts of love. Just as Christ died so that we might live, mothers often deny themselves so that others may flourish. Whether it is caring for the home, cooking, cleaning, gardening, helping the children, finding everything for everyone, or all of the above, their daily sacrifices make an enormous difference, even when they go unnoticed. Therefore, regardless of our age, let us take a moment to reflect on how often our mothers denied themselves for our sake. Let us remember all they have done in loving service to us. They may not have been perfect, but in most cases, they gave us way more than their best. Today, inspired by Anna Jarvis, let us honor mothers “for the matchless service [they render] to humanity in every field of life.” To all mothers — those here on earth and those already in heaven — THANK YOU, THANK YOU, THANK YOU.  God Bless, Fr. Steven

Dear Brothers and Sisters, It is with great joy that today we celebrate our First Communion. I don’t know how much you remember from the day you received your First Communion. Unfortunately, I also remember very little. Last week, I asked one of the children who had received their First Communion how it felt, and more than the words they used, you should have seen the joy in their smile. Lucky for us, this weekend we can experience their joy as well, because each time we receive Communion it is just as amazing as the first time. When we do something so often in life, we can easily take it for granted, and it can become routine. However, we need to be careful that receiving The Body and Blood of Christ does not become routine. Each time is different. The other day, I was reading the reflections of St. Alphonsus Liguori on the Eucharist and thinking about the experiences that some of the saints had while receiving Communion. For instance, some saints had mystical experiences with Jesus after communion. St. Giuseppe of Cupertino would levitate at Communion. He also levitated at the mere thought of Jesus (even church bells would draw the saint closer to heaven). There are some people who lived being fed only by The Body of Christ. This miracle is called “inedia.” Some lived for more than 10 years solely on the Eucharist. Imagine how impressive that is. I have capitalized the “T” in “The Body of Christ” because it is The one and same Body that was born of Mary and was crucified on the Cross. When we receive Communion, we receive the very Body of Christ. It is not an image, a representation, or a symbol. There is a transformation of the substance of bread into The Body of Christ during consecration. We call it “transubstantiation.” In history, some people have failed to understand it, and this has caused great misunderstanding and error in other beliefs. For instance, Protestants do not believe that The Body of Christ is in the Eucharist. As the children have prepared themselves over the past two years, it is also important that we prepare ourselves to receive Communion. We often urge you to begin by preparing your souls by going to confession. Then, we should also dress up for such the special occasion. It would also be nice to arrive early, find good seats, and pray before the beginning of Mass. I understand that at times things happen as we come to church that delay us. However, as much as possible, it is important to arrive early, and prepare ourselves for this special moment. We hear in the Gospel that Jesus has prepared a place in heaven for us. He gives us His Body to strengthen us in that journey. Let us not miss this great opportunity. As the children receive their Communion for the first time, let us also have the same attitude and awe this Sunday! God Bless, Fr. Steven

Dear Brothers and Sisters, The fourth Sunday of Easter is known as the Good Shepherd Sunday, as we hear each year a part of chapter 10 from the Gospel of John. We all know by heart Psalm 23 that speaks of the Lord as our Shepherd. This weekend I would like to reflect on the role of this Shepherd in our lives. I don’t know if anyone grew up in the countryside or has had experience out in the fields. There are many threats to the flock or herds. They can be stolen by other shepherds, eaten by predators, or even get lost or hurt by the terrain. Therefore, it is imperative that the shepherd is watching the flock the whole time in order to protect them from these external dangers. That is why he will bring the sheep to a place that is secure and has an abundance of food and water. It is almost equally important that the shepherd keeps an eye on the sheep. They are known to be extremely docile and not very smart. They can easily be deceived and go on their own or even ignore the voice of the shepherd. Then, he constantly keeps going after the sheep that does not listen to his voice or decides on its own to venture to other places. Often, they don’t find food or water, and in that danger of death, the shepherd finds it and brings it back to the fold. In Israel, it is very hard to find sources of water and pasture. Only a well-trained shepherd knows where to find it. However, it can be an arduous journey which can also be challenging to get there. It is very similar in our lives. There are many dangers to our souls out there. Whether external by the temptation to sin, or we can also make the wrong choices. Only Jesus knows where our nourishment can be found and where we can truly rest. However, it is not an easy journey there. The path to salvation can be very difficult, but not impossible. Jesus himself encourages us to strive to enter through the gate of salvation that is small and the road is narrow. We can find it too difficult for us, we can give up very easily, especially when the road to perdition is broad and the gate is wide. When we start heading to that direction, Jesus calls us by name as we hear this weekend. His voice is very distinctive from all the other voices. But he has to respect our freedom. Then, when we decide to leave his presence to seek a mirage, he comes after us to rescue us and brings us back to the fold. It is very important to understand that. First, Christ goes ahead of us to show us the way to salvation. The cross leads to eternal life. He is the only gate to salvation. While in Israel, the shepherds were known to be dishonorable people because of their lifestyle and vices. Jesus declares to be the Good Shepherd. That is, he is not like everyone else that in front of danger, they abandon the sheep or take advantage of the sheep. He instead lays down his life for us, as we just celebrated that in Easter. I don’t know what is happening in your lives. What are the hidden struggles or challenges that you are experiencing in the silence of your hearts? However, Jesus knows! He comes this weekend to call us to follow Him. If we are away from the flock, he calls us by our names back to his presence. And if someone is lost, he leaves the 99 in the desert and comes looking for the lost sheep until he finds them. Once he finds us, he does not give us lectures or scold us; instead, with great joy, he puts us on his shoulders and brings us home. Let’s reflect on what that means in our lives. Let’s pick up the pace, for the journey to heaven can be long and hard…but possible.  As I mentioned previously, the children of the parish will be receiving their first communion this weekend and the next. Along with them, let’s prepare our souls properly through confession. Let’s approach Christ with great reverence. Let’s not forget the priceless value of communion. If someone does not have the sacrament, or is in a condition that keeps you away from communion, come talk to us. Let nothing separate us from the love of God! He loves us so much, that is He is willing to do anything to save us, as long as we allow Him! So let’s open the doors of our hearts for him. Let’s listen to His voice, and follow His way. God Bless, Fr. Steven

Dear Brothers and Sisters, I hope you are having a blessed Easter season and were able to enjoy some of the beautiful weather we had recently. This week, we will be launching our annual parish raffle, as we do each year. This is one of our main parish fundraisers. Although our parishioners are always very generous, this year we have incurred unexpected expenses due to snow removal and increased utility costs. This raffle helps us cover some of those expenses. In addition to supporting our parish, the raffle also contributes to the priestly formation at the Redemptoris Mater Seminary. Years ago, several pastors came together and saw this as a meaningful way to support both our parishes and the seminary. You can find more details online, but approximately 60% of the proceeds from tickets sold remain with the parish, 20% covers expenses, and 20% supports the formation of new priests for the Archdiocese of Boston. It is truly a win-win-win situation. Each ticket costs $20. The prizes include a 2026 Honda Ridgeline (pickup truck), a 2026 Honda Civic Sport, and $15,000 in cash prizes (five prizes of $2,000 and five prizes of $1,000). The drawing will take place on September 27th. The success of the raffle depends greatly on parishioners who are willing to help sell tickets to family and friends. You will have until September 13th to sell tickets and return the envelopes to the parish office. For the first time, we are offering an incentive: whoever sells the most tickets will receive a $400 prize. During the initial phase, which will take place this weekend and next, we will offer envelopes containing 20 tickets for those who would like to take them home to sell. Additional envelopes will be available at the parish office. At a later date, tickets will also be sold at Mass (before and after the summer). For those who would prefer to purchase individual tickets, they are always available at the parish office through Lee Ann. We invite you to consider helping us this year. Last year, our parish raised $18,045 in profit from the raffle. Altogether, participating parishes contributed $115,000 to support the seminary. We hope to surpass that amount this year. Please feel free to reach out if you need more information. I would like to thank you for your continued generosity to the parish, to those in need, and for all that you do quietly and faithfully. It is a privilege to witness your kindness. Additionally, I ask for your prayers for the upcoming celebrations of the sacraments. Next week, children from the Brazilian community will receive their First Communion on Saturday, followed by the Spanish community on Sunday. The English community will celebrate First Communion the following week at the 11:00 a.m. Mass. Many couples will also be receiving the sacrament of marriage in the coming months. Finally, our youth will receive the sacrament of Confirmation on May 29th in Portuguese and on June 5th in English & Spanish. That same season, we will celebrate our annual Eucharistic procession on the Feast of the Most Holy Body and Blood of Christ (Corpus Christi) on June 7th. If you have never participated, I encourage you to mark your calendars and join us. Some parishioners begin preparing a sawdust carpet in the early hours of  the morning and finish just in time for the procession. It is a beautiful tradition that honors the Body and Blood of Christ. God Bless, Fr. Steven

Dear Brothers and Sisters, HAPPY EASTER!!! We are still celebrating Easter (and we will continue until Pentecost!). I would like to share with you this weekend the article that the Archdiocese has written in response to some media requests to comment on the rise of people coming back to the faith. Over the past 4 years we have seen a steady and significant increase in non-Christians [or unbaptized] becoming Catholic during the Easter season. Regarding specifically catechumens participating in the Rite of Election, these are the numbers for the Archdiocese of Boston: 2023: we had 299; 2024 - 360; 2025-438; 2026-680. What’s the reason? Probably a combination of factors including a fundamental need to be closer to God. The first observation is that we believe it to be the direct action of the Holy Spirit, and not simply a sociological phenomenon or the success of some program or another. In fact, Archbishop Henning has said that “this seems to be something that the Lord is doing - the Spirit of the Lord is always at work in the world and in the Church and we are happy to see such a response in people’s hearts to Jesus’ call to follow Him.” The Archbishop notes that ”we seek to cooperate with the action of the Spirit; but it is His work, not ours.” Has Pope Leo had an impact? Yes. It’s not just being the First American Pope; it is that he has captured a sense of community with Catholics across the world and very clearly in the US Catholic Church. The wave had been growing before his election but is now picking up speed and size. There is a sense of spiritual renewal in the Archdiocese of Boston. We have seen it in our parishes across the Archdiocese. Archbishop Henning has put an emphasis on engaging with Catholics across the archdiocese at the parish level and in our schools, with a particular focus on youth and young adults. In a recent interview, Patrick Krisak, the archdiocese’s director of faith formation and missionary discipleship said, “There may not be a revival across the country, but there are revivals,” he said. “And at what point do all of those pockets of revival that we’re seeing all over the country add up to a revival?” The two main categories of folks we see being welcomed into the Church are children/adolescents, who mostly did not receive their sacraments on the typical schedule, and adults. A key component is the work at the parish level in welcoming and accompanying families where adults and children seek to join communities of faith. In addition, Rev. Eric Cadin, Director of Vocations with the Archdiocese, said that “among college age young people, there is a profound openness to the big questions. This includes questions such as, where do I come from? What is my purpose? What does all this mean? More importantly, so many who are exposed to division and even cruelty, especially online, as well as in real life, are actively resisting and moving away from that. And it leads them to an openness to faith, especially one that promotes love your enemy. That is a radical truth, that captivates young people, especially in the world in which we live. They meet people in the church who engage their real questions with generosity and grace and mercy, and it is very attractive to them.” Here in the parish we are happy to announce that 39 people received Baptism on Easter, and 3 people were welcomed into the Catholic Faith (they were baptized Protestant). Some of them were children, others teenagers, and some adults as well. They were baptized, confirmed and received their first communion all together. Please continue to pray for them as they really began their journey and for those who are still being called into the faith. Congratulations to all of you that received your sacraments and we look forward to walking along with you!  Finally, I would like to invite you all to the Divine Mercy celebration that will take place this Sunday at 3:00pm in the Church. If you have never attended, it is a beautiful moment! If you are not familiar with it, search about and be ready to be marveled by it. God Bless, Fr. Steven

Dear Brothers and Sisters, Happy Easter! The other day, Archbishop Richard Henning shared an example during the Chrism Mass that stayed with me: the image of a broken clock. While I will take the idea in a slightly different direction, it offers a helpful way to reflect on the meaning of Easter. A clock is a remarkable piece of craftsmanship. It is made up of springs, gears, dials, and wheels, all carefully designed and assembled. Once everything is in place, we call it a clock. It may come in different shapes, sizes, and styles, but its purpose is the same: to tell time. But what happens when it stops working? Do we still call it a clock? Is it only a clock when it functions properly? In a similar way, we can reflect on our own lives. Each of us has been wonderfully made, with a complexity far greater than any clock—our bodies, our minds, our souls, all working together in harmony. And we, too, have a purpose: to love. Yet there are times when we fail. There are moments when we struggle to love as we should. But do we cease to be who we are because of that? Of course not. Just as a broken clock is still a clock, we do not stop being children of God—created in His image and likeness—even when we fall short. This is precisely why Christ comes to us. Through His Resurrection, He does not simply “fix” us in a superficial way. He comes to restore us completely—to make us whole. He does not just replace a part or patch us up; He offers us new life. He gives us His Spirit, a life that can overcome sin, temptation, and despair. A clock cannot repair itself, and neither can we. We often think that if we just try harder, we can fix everything on our own. But what we truly need is the One who made us. We need God to restore in us what is missing. And He desires to do so—if only we allow Him.  The Gospel of the Resurrection tells us about Mary Magdalene going to the tomb of Jesus. She and the other women wondered who would roll away the stone. It seemed like an impossible obstacle. And yet, when they arrived, the stone had already been removed. The angel announced to them that Jesus was no longer among the dead. Later, Mary encountered the Risen Lord, though at first she mistook Him for the gardener. How often do we experience something similar in our own lives? We see obstacles that feel immovable—stones we believe we cannot roll away. But Easter proclaims to us today that the stone has already been moved. What seems impossible to us is not impossible for God. This message is like the voice of the angel speaking to each of us: do not be afraid. The Risen Christ is near. But we must be willing to seek Him. Among all those who knew Jesus, it was the women—those who went looking for Him—who first received the joy of encountering Him alive. It is not a matter of worthiness or merit, but of desire. Those who long for Christ, who seek Him, will find Him. Those who remain indifferent or closed off may miss the grace that is being offered. So today, we are invited to make a decision. Do we want to remain as we are, or do we want to be made new? Christ rose from the dead to give us a new life—life in abundance—for all who are willing to receive it. And this life is given so that we may love one another as He has loved us. Finally, I would like to express my heartfelt gratitude to all who made these Holy Week celebrations possible: our staff, volunteers, musicians, and all who worked so generously behind the scenes. Please keep them in your prayers. And to all of you who have come today—whether you attend Mass every week or are here for the first time in a long while—know this: you belong here. This is your home. If there is anything we, as a parish, can do for you, please reach out. We may not be perfect, but we promise to give you our very best. Christ is Risen! Alleluia! He is truly Risen Alleluia, Alleluia! God Bless, Fr. Steven

Dear Brothers and Sisters, Here we are in the most holy week of the year! I hope you had a fruitful Lent, preparing your souls for this moment. I would like to share a brief reflection with you for each day of this upcoming week.  You might have noticed last week that all the sacred images and statues were covered. The Church recommends covering them after the Fifth Sunday of Lent to help us focus more deeply on Christ and to heighten our longing for Easter Sunday. When we walk into the church and notice that things are different, we sense that something significant is about to happen. These final days of Lent are meant to be a time of preparation for the Sacred Triduum, and these veils serve as a powerful reminder to get ready. We begin Holy Week with the celebration of Palm Sunday. The technical name for this Sunday is “Palm Sunday of the Lord’s Passion.” As you may recall, we proclaim two Gospels: one recounting the triumphant entry of Jesus into Jerusalem at the beginning of Mass, and another, at the usual time, recounting the Passion according to one of the Synoptic Gospels (Matthew, Mark, or Luke). These two passages are important, as they direct us toward Easter. They help us meditate on the events of Holy Thursday and Good Friday with hearts that long for the Resurrection of Christ. On Thursday, as we begin the Triduum, we celebrate the Lord’s Last Supper. Although it is often associated with the washing of the feet, there are two other essential elements to remember. The washing of the feet symbolizes fraternal love, as Christ loves and serves His disciples as His friends. At the Last Supper, we also celebrate the institution of the priesthood and the institution of the Eucharist. Not long ago, during the pandemic, we deeply missed receiving Communion. In this moment, we are reminded that Jesus gives us His Body and Blood as a gift to sustain us. During that time, we had to suspend the distribution of the Precious Blood, but now we are able to restore it. What better day to do so than the very day on which Jesus Himself instituted it? I encourage you to receive the Blood of Christ, not only because it is His desire, but also because the Church, especially since the Second Vatican Council, has affirmed that the faithful should have this opportunity. At the end of the celebration, we will process to the hall, where we are invited to keep vigil with Christ until midnight. On Good Friday, when Mass is not celebrated, we gather for the “Celebration of the Lord’s Passion.” In this service, we listen once again to the Passion, and we venerate the Cross of Jesus, as well as reflect on our own crosses. Jesus calls us to take up our cross and follow Him, though this is not always easy. On this day, we are invited to come forward to adore and kiss the Cross, trusting that Christ helps us carry our burdens. Finally, on Saturday evening (8:00PM) and Sunday morning (7:30AM and 11:00AM—there will be no 5:00PM Mass), we will gather to proclaim the Resurrection of Christ. As we accompany Him to the tomb and mourn His death, we will also come together to proclaim to the world that God is not dead—He is alive and desires to share His divine life with us. Last week, we heard St. Paul exhort us to live by the Spirit and not by the flesh. This is only possible if a new life is formed within us. That new life comes through the power of God, made present in the death and Resurrection of Christ. Just as God led His people from Egypt to the Promised Land, so too He desires to lead us into new life. Therefore, it is essential to approach these days with intentionality, striving to rise with Christ into a new life. God Bless, Fr. Steven

Dear Brothers and Sisters, As you may be aware, we are starting our next Bereavement Ministry on March 31st. This is the third session we are offering to those who have suffered the loss of a loved one. The loss can be a recent one or one from years ago. We will be following the Catholic program called Seasons of Hope. I encourage you to participate to find support and comfort within our faith-filled community. God Bless, Fr. Steven ——————————————————————— Bereavement Ministry: Seasons of Hope to Begin As we mourn together, our parish bereavement team of Nancy Papp, Mark Vital, and Nancy Wells would like to personally invite anyone who is grieving the loss of a loved one to attend Immaculate Conception’s next bereavement session which will begin on Tuesday evening, March 31st at 6:30 pm in the Lower Church and continue for six consecutive Tuesday evenings ending on Tuesday, May 5th. There are no stages to grief. We all experience grief in our own unique way, and healing is an intentional process, where we gather as a community of faith to become disciples of hope. It is through prayerful reflection, practical learning, and personal fellowship that we mourn. We will be following the Catholic program called Seasons of Hope . It is a 6-week program based on Scripture that focuses our faith on the spiritual side of grieving. Our mission is to support and accompany those going through the grieving process through Scripture, prayer, reflection, and simple activities. The program centers on Jesus Christ and is founded in the wisdom, traditions, and practices of the Church. It provides an opportunity for those who are grieving to be together, share their experiences, listen to God, and to each other, and be heard and comforted. St. John of the Cross, a Carmelite and Doctor of the Church, said: “In sorrow and suffering, go straight to God with confidence, and you will be strengthened, enlightened and instructed.” Fr. Mike Schmitz (many of you know him from his Bible in a Year podcast) was asked in an interview once about suffering. He responded: “God doesn’t always take the pain away. God doesn’t take the grief away. God doesn’t undo your loved one’s death. But with hope, our faith in God can console us.” Once again, we warmly invite those mourning to “come and be comforted.” Please call Lee Ann at the parish office to register. This program has helped hundreds of people mourn the loss of a loved one. We are delighted to bring this ministry to you again and hope and pray you will consider attending. Thank you and please keep us and those we serve in your prayers. The Bereavement Team: Nancy Papp, Nancy Wells, Mark Vital

Dear Brothers and Sisters, Last week we heard the terrible news from the Diocese of Providence regarding the abuse of minors by clergy. Any form of abuse of minors is always despicable. In this particular case, not only is there the problem of the priests themselves, which would be unacceptable, but it seems that there were also problems in the hierarchy/administration as well. Once I heard an expression that portrays well this issue: one is way too many. Every victim counts. It is very unfortunate that so many cases of abuse happened in the past, and even worse when they happened in the Church, where it should be a safe place for every person. For many years, anything related to abuse was always a big taboo that no one ever spoke about, much less reported. In 2002, the Boston Globe reported the systematic abuse that happened in the Archdiocese of Boston for decades. The Church has failed its people. Even if there were only one single case, one is too many. With the arrival of Cardinal Sean O’Malley, many rules and procedures were adopted to guarantee the safeguarding of children and vulnerable adults. The United States Conference of Catholic Bishops also changed their protocols to never allow any sort of omission of abuse. Mandatory training for all volunteers who have contact with children and yearly background checks for all volunteers are some examples of what was adopted. There was also some support offered to victims. However, there are more out there who have never reached out. The problem is far from its resolution. Although many changes have taken place in the Church, we must remain vigilant. Abuse remains a terrible reality in many parts of society—from schools to sports and other institutions—and the Church must always strive to be a place where children and vulnerable people are protected and safe. Nowadays, there is also a call to protect vulnerable people, such as the elderly and anyone with special needs. Although there is a policy that requires certain people to report any form of abuse to the authorities (mandated reporters), it is the duty of every person to protect their neighbor. I would like to plan a day or evening to offer training from the Archdiocese to everyone who would like to participate. There we can also explain all the efforts that are being made in the Church to promote a safe environment for anyone who comes to the parishes in the Archdiocese of Boston. On a related topic, for anyone who has suffered any sort of abuse, we also want to offer help. There can be a stigma that pushes victims away because of shame. A person can even feel guilty for having allowed such a thing. God is there to help us take things off our chest and from our souls. This can be expanded to other kinds of traumas that we keep only to ourselves. How many times have we heard in the past that people bring such things to their tombs? God is here to help us carry our burdens. We priests are also available to listen and offer whatever resources may assist anyone who is suffering. There is help that can be offered, whether through professional counselors, victim assistance, or independent resources. On the spiritual side, we do know that God heals our wounds, accompanies us in our journeys, and helps us carry our crosses. In moments like this, when human failures are so evident, we are reminded that our hope ultimately rests in Christ. Only He can help us live by His grace. Only He can console us when we are tired and burdened. Only He can bring us to green pastures to refresh our soul. Only He is the way, the truth, and the life. Let us then follow Him up to the Cross, because if we die with Him, we shall also live with Him. And if people need our help, let us not neglect their needs. Let us be there for them, to listen, or even hold their hands in their journey. No one should be left behind…no one.  God Bless, Fr. Steven