Pastoral Letter Blog

By Father Steven Clemence April 23, 2026
Dear Brothers and Sisters, The fourth Sunday of Easter is known as the Good Shepherd Sunday, as we hear each year a part of chapter 10 from the Gospel of John. We all know by heart Psalm 23 that speaks of the Lord as our Shepherd. This weekend I would like to reflect on the role of this Shepherd in our lives. I don’t know if anyone grew up in the countryside or has had experience out in the fields. There are many threats to the flock or herds. They can be stolen by other shepherds, eaten by predators, or even get lost or hurt by the terrain. Therefore, it is imperative that the shepherd is watching the flock the whole time in order to protect them from these external dangers. That is why he will bring the sheep to a place that is secure and has an abundance of food and water. It is almost equally important that the shepherd keeps an eye on the sheep. They are known to be extremely docile and not very smart. They can easily be deceived and go on their own or even ignore the voice of the shepherd. Then, he constantly keeps going after the sheep that does not listen to his voice or decides on its own to venture to other places. Often, they don’t find food or water, and in that danger of death, the shepherd finds it and brings it back to the fold. In Israel, it is very hard to find sources of water and pasture. Only a well-trained shepherd knows where to find it. However, it can be an arduous journey which can also be challenging to get there. It is very similar in our lives. There are many dangers to our souls out there. Whether external by the temptation to sin, or we can also make the wrong choices. Only Jesus knows where our nourishment can be found and where we can truly rest. However, it is not an easy journey there. The path to salvation can be very difficult, but not impossible. Jesus himself encourages us to strive to enter through the gate of salvation that is small and the road is narrow. We can find it too difficult for us, we can give up very easily, especially when the road to perdition is broad and the gate is wide. When we start heading to that direction, Jesus calls us by name as we hear this weekend. His voice is very distinctive from all the other voices. But he has to respect our freedom. Then, when we decide to leave his presence to seek a mirage, he comes after us to rescue us and brings us back to the fold. It is very important to understand that. First, Christ goes ahead of us to show us the way to salvation. The cross leads to eternal life. He is the only gate to salvation. While in Israel, the shepherds were known to be dishonorable people because of their lifestyle and vices. Jesus declares to be the Good Shepherd. That is, he is not like everyone else that in front of danger, they abandon the sheep or take advantage of the sheep. He instead lays down his life for us, as we just celebrated that in Easter. I don’t know what is happening in your lives. What are the hidden struggles or challenges that you are experiencing in the silence of your hearts? However, Jesus knows! He comes this weekend to call us to follow Him. If we are away from the flock, he calls us by our names back to his presence. And if someone is lost, he leaves the 99 in the desert and comes looking for the lost sheep until he finds them. Once he finds us, he does not give us lectures or scold us; instead, with great joy, he puts us on his shoulders and brings us home. Let’s reflect on what that means in our lives. Let’s pick up the pace, for the journey to heaven can be long and hard…but possible.  As I mentioned previously, the children of the parish will be receiving their first communion this weekend and the next. Along with them, let’s prepare our souls properly through confession. Let’s approach Christ with great reverence. Let’s not forget the priceless value of communion. If someone does not have the sacrament, or is in a condition that keeps you away from communion, come talk to us. Let nothing separate us from the love of God! He loves us so much, that is He is willing to do anything to save us, as long as we allow Him! So let’s open the doors of our hearts for him. Let’s listen to His voice, and follow His way. God Bless, Fr. Steven
By Father Steven Clemence April 17, 2026
Dear Brothers and Sisters, I hope you are having a blessed Easter season and were able to enjoy some of the beautiful weather we had recently. This week, we will be launching our annual parish raffle, as we do each year. This is one of our main parish fundraisers. Although our parishioners are always very generous, this year we have incurred unexpected expenses due to snow removal and increased utility costs. This raffle helps us cover some of those expenses. In addition to supporting our parish, the raffle also contributes to the priestly formation at the Redemptoris Mater Seminary. Years ago, several pastors came together and saw this as a meaningful way to support both our parishes and the seminary. You can find more details online, but approximately 60% of the proceeds from tickets sold remain with the parish, 20% covers expenses, and 20% supports the formation of new priests for the Archdiocese of Boston. It is truly a win-win-win situation. Each ticket costs $20. The prizes include a 2026 Honda Ridgeline (pickup truck), a 2026 Honda Civic Sport, and $15,000 in cash prizes (five prizes of $2,000 and five prizes of $1,000). The drawing will take place on September 27th. The success of the raffle depends greatly on parishioners who are willing to help sell tickets to family and friends. You will have until September 13th to sell tickets and return the envelopes to the parish office. For the first time, we are offering an incentive: whoever sells the most tickets will receive a $400 prize. During the initial phase, which will take place this weekend and next, we will offer envelopes containing 20 tickets for those who would like to take them home to sell. Additional envelopes will be available at the parish office. At a later date, tickets will also be sold at Mass (before and after the summer). For those who would prefer to purchase individual tickets, they are always available at the parish office through Lee Ann. We invite you to consider helping us this year. Last year, our parish raised $18,045 in profit from the raffle. Altogether, participating parishes contributed $115,000 to support the seminary. We hope to surpass that amount this year. Please feel free to reach out if you need more information. I would like to thank you for your continued generosity to the parish, to those in need, and for all that you do quietly and faithfully. It is a privilege to witness your kindness. Additionally, I ask for your prayers for the upcoming celebrations of the sacraments. Next week, children from the Brazilian community will receive their First Communion on Saturday, followed by the Spanish community on Sunday. The English community will celebrate First Communion the following week at the 11:00 a.m. Mass. Many couples will also be receiving the sacrament of marriage in the coming months. Finally, our youth will receive the sacrament of Confirmation on May 29th in Portuguese and on June 5th in English & Spanish. That same season, we will celebrate our annual Eucharistic procession on the Feast of the Most Holy Body and Blood of Christ (Corpus Christi) on June 7th. If you have never participated, I encourage you to mark your calendars and join us. Some parishioners begin preparing a sawdust carpet in the early hours of  the morning and finish just in time for the procession. It is a beautiful tradition that honors the Body and Blood of Christ. God Bless, Fr. Steven
By Father Steven Clemence April 10, 2026
Dear Brothers and Sisters, HAPPY EASTER!!! We are still celebrating Easter (and we will continue until Pentecost!). I would like to share with you this weekend the article that the Archdiocese has written in response to some media requests to comment on the rise of people coming back to the faith. Over the past 4 years we have seen a steady and significant increase in non-Christians [or unbaptized] becoming Catholic during the Easter season. Regarding specifically catechumens participating in the Rite of Election, these are the numbers for the Archdiocese of Boston: 2023: we had 299; 2024 - 360; 2025-438; 2026-680. What’s the reason? Probably a combination of factors including a fundamental need to be closer to God. The first observation is that we believe it to be the direct action of the Holy Spirit, and not simply a sociological phenomenon or the success of some program or another. In fact, Archbishop Henning has said that “this seems to be something that the Lord is doing - the Spirit of the Lord is always at work in the world and in the Church and we are happy to see such a response in people’s hearts to Jesus’ call to follow Him.” The Archbishop notes that ”we seek to cooperate with the action of the Spirit; but it is His work, not ours.” Has Pope Leo had an impact? Yes. It’s not just being the First American Pope; it is that he has captured a sense of community with Catholics across the world and very clearly in the US Catholic Church. The wave had been growing before his election but is now picking up speed and size. There is a sense of spiritual renewal in the Archdiocese of Boston. We have seen it in our parishes across the Archdiocese. Archbishop Henning has put an emphasis on engaging with Catholics across the archdiocese at the parish level and in our schools, with a particular focus on youth and young adults. In a recent interview, Patrick Krisak, the archdiocese’s director of faith formation and missionary discipleship said, “There may not be a revival across the country, but there are revivals,” he said. “And at what point do all of those pockets of revival that we’re seeing all over the country add up to a revival?” The two main categories of folks we see being welcomed into the Church are children/adolescents, who mostly did not receive their sacraments on the typical schedule, and adults. A key component is the work at the parish level in welcoming and accompanying families where adults and children seek to join communities of faith. In addition, Rev. Eric Cadin, Director of Vocations with the Archdiocese, said that “among college age young people, there is a profound openness to the big questions. This includes questions such as, where do I come from? What is my purpose? What does all this mean? More importantly, so many who are exposed to division and even cruelty, especially online, as well as in real life, are actively resisting and moving away from that. And it leads them to an openness to faith, especially one that promotes love your enemy. That is a radical truth, that captivates young people, especially in the world in which we live. They meet people in the church who engage their real questions with generosity and grace and mercy, and it is very attractive to them.” Here in the parish we are happy to announce that 39 people received Baptism on Easter, and 3 people were welcomed into the Catholic Faith (they were baptized Protestant). Some of them were children, others teenagers, and some adults as well. They were baptized, confirmed and received their first communion all together. Please continue to pray for them as they really began their journey and for those who are still being called into the faith. Congratulations to all of you that received your sacraments and we look forward to walking along with you!  Finally, I would like to invite you all to the Divine Mercy celebration that will take place this Sunday at 3:00pm in the Church. If you have never attended, it is a beautiful moment! If you are not familiar with it, search about and be ready to be marveled by it. God Bless, Fr. Steven
By Father Steven Clemence April 2, 2026
Dear Brothers and Sisters, Happy Easter! The other day, Archbishop Richard Henning shared an example during the Chrism Mass that stayed with me: the image of a broken clock. While I will take the idea in a slightly different direction, it offers a helpful way to reflect on the meaning of Easter. A clock is a remarkable piece of craftsmanship. It is made up of springs, gears, dials, and wheels, all carefully designed and assembled. Once everything is in place, we call it a clock. It may come in different shapes, sizes, and styles, but its purpose is the same: to tell time. But what happens when it stops working? Do we still call it a clock? Is it only a clock when it functions properly? In a similar way, we can reflect on our own lives. Each of us has been wonderfully made, with a complexity far greater than any clock—our bodies, our minds, our souls, all working together in harmony. And we, too, have a purpose: to love. Yet there are times when we fail. There are moments when we struggle to love as we should. But do we cease to be who we are because of that? Of course not. Just as a broken clock is still a clock, we do not stop being children of God—created in His image and likeness—even when we fall short. This is precisely why Christ comes to us. Through His Resurrection, He does not simply “fix” us in a superficial way. He comes to restore us completely—to make us whole. He does not just replace a part or patch us up; He offers us new life. He gives us His Spirit, a life that can overcome sin, temptation, and despair. A clock cannot repair itself, and neither can we. We often think that if we just try harder, we can fix everything on our own. But what we truly need is the One who made us. We need God to restore in us what is missing. And He desires to do so—if only we allow Him.  The Gospel of the Resurrection tells us about Mary Magdalene going to the tomb of Jesus. She and the other women wondered who would roll away the stone. It seemed like an impossible obstacle. And yet, when they arrived, the stone had already been removed. The angel announced to them that Jesus was no longer among the dead. Later, Mary encountered the Risen Lord, though at first she mistook Him for the gardener. How often do we experience something similar in our own lives? We see obstacles that feel immovable—stones we believe we cannot roll away. But Easter proclaims to us today that the stone has already been moved. What seems impossible to us is not impossible for God. This message is like the voice of the angel speaking to each of us: do not be afraid. The Risen Christ is near. But we must be willing to seek Him. Among all those who knew Jesus, it was the women—those who went looking for Him—who first received the joy of encountering Him alive. It is not a matter of worthiness or merit, but of desire. Those who long for Christ, who seek Him, will find Him. Those who remain indifferent or closed off may miss the grace that is being offered. So today, we are invited to make a decision. Do we want to remain as we are, or do we want to be made new? Christ rose from the dead to give us a new life—life in abundance—for all who are willing to receive it. And this life is given so that we may love one another as He has loved us. Finally, I would like to express my heartfelt gratitude to all who made these Holy Week celebrations possible: our staff, volunteers, musicians, and all who worked so generously behind the scenes. Please keep them in your prayers. And to all of you who have come today—whether you attend Mass every week or are here for the first time in a long while—know this: you belong here. This is your home. If there is anything we, as a parish, can do for you, please reach out. We may not be perfect, but we promise to give you our very best. Christ is Risen! Alleluia! He is truly Risen Alleluia, Alleluia! God Bless, Fr. Steven
By Father Steven Clemence March 27, 2026
Dear Brothers and Sisters, Here we are in the most holy week of the year! I hope you had a fruitful Lent, preparing your souls for this moment. I would like to share a brief reflection with you for each day of this upcoming week.  You might have noticed last week that all the sacred images and statues were covered. The Church recommends covering them after the Fifth Sunday of Lent to help us focus more deeply on Christ and to heighten our longing for Easter Sunday. When we walk into the church and notice that things are different, we sense that something significant is about to happen. These final days of Lent are meant to be a time of preparation for the Sacred Triduum, and these veils serve as a powerful reminder to get ready. We begin Holy Week with the celebration of Palm Sunday. The technical name for this Sunday is “Palm Sunday of the Lord’s Passion.” As you may recall, we proclaim two Gospels: one recounting the triumphant entry of Jesus into Jerusalem at the beginning of Mass, and another, at the usual time, recounting the Passion according to one of the Synoptic Gospels (Matthew, Mark, or Luke). These two passages are important, as they direct us toward Easter. They help us meditate on the events of Holy Thursday and Good Friday with hearts that long for the Resurrection of Christ. On Thursday, as we begin the Triduum, we celebrate the Lord’s Last Supper. Although it is often associated with the washing of the feet, there are two other essential elements to remember. The washing of the feet symbolizes fraternal love, as Christ loves and serves His disciples as His friends. At the Last Supper, we also celebrate the institution of the priesthood and the institution of the Eucharist. Not long ago, during the pandemic, we deeply missed receiving Communion. In this moment, we are reminded that Jesus gives us His Body and Blood as a gift to sustain us. During that time, we had to suspend the distribution of the Precious Blood, but now we are able to restore it. What better day to do so than the very day on which Jesus Himself instituted it? I encourage you to receive the Blood of Christ, not only because it is His desire, but also because the Church, especially since the Second Vatican Council, has affirmed that the faithful should have this opportunity. At the end of the celebration, we will process to the hall, where we are invited to keep vigil with Christ until midnight. On Good Friday, when Mass is not celebrated, we gather for the “Celebration of the Lord’s Passion.” In this service, we listen once again to the Passion, and we venerate the Cross of Jesus, as well as reflect on our own crosses. Jesus calls us to take up our cross and follow Him, though this is not always easy. On this day, we are invited to come forward to adore and kiss the Cross, trusting that Christ helps us carry our burdens. Finally, on Saturday evening (8:00PM) and Sunday morning (7:30AM and 11:00AM—there will be no 5:00PM Mass), we will gather to proclaim the Resurrection of Christ. As we accompany Him to the tomb and mourn His death, we will also come together to proclaim to the world that God is not dead—He is alive and desires to share His divine life with us. Last week, we heard St. Paul exhort us to live by the Spirit and not by the flesh. This is only possible if a new life is formed within us. That new life comes through the power of God, made present in the death and Resurrection of Christ. Just as God led His people from Egypt to the Promised Land, so too He desires to lead us into new life. Therefore, it is essential to approach these days with intentionality, striving to rise with Christ into a new life. God Bless, Fr. Steven
By Father Steven Clemence March 20, 2026
Dear Brothers and Sisters, As you may be aware, we are starting our next Bereavement Ministry on March 31st. This is the third session we are offering to those who have suffered the loss of a loved one. The loss can be a recent one or one from years ago. We will be following the Catholic program called Seasons of Hope. I encourage you to participate to find support and comfort within our faith-filled community. God Bless, Fr. Steven ——————————————————————— Bereavement Ministry: Seasons of Hope to Begin As we mourn together, our parish bereavement team of Nancy Papp, Mark Vital, and Nancy Wells would like to personally invite anyone who is grieving the loss of a loved one to attend Immaculate Conception’s next bereavement session which will begin on Tuesday evening, March 31st at 6:30 pm in the Lower Church and continue for six consecutive Tuesday evenings ending on Tuesday, May 5th. There are no stages to grief. We all experience grief in our own unique way, and healing is an intentional process, where we gather as a community of faith to become disciples of hope. It is through prayerful reflection, practical learning, and personal fellowship that we mourn. We will be following the Catholic program called Seasons of Hope . It is a 6-week program based on Scripture that focuses our faith on the spiritual side of grieving. Our mission is to support and accompany those going through the grieving process through Scripture, prayer, reflection, and simple activities. The program centers on Jesus Christ and is founded in the wisdom, traditions, and practices of the Church. It provides an opportunity for those who are grieving to be together, share their experiences, listen to God, and to each other, and be heard and comforted. St. John of the Cross, a Carmelite and Doctor of the Church, said: “In sorrow and suffering, go straight to God with confidence, and you will be strengthened, enlightened and instructed.” Fr. Mike Schmitz (many of you know him from his Bible in a Year podcast) was asked in an interview once about suffering. He responded: “God doesn’t always take the pain away. God doesn’t take the grief away. God doesn’t undo your loved one’s death. But with hope, our faith in God can console us.” Once again, we warmly invite those mourning to “come and be comforted.” Please call Lee Ann at the parish office to register. This program has helped hundreds of people mourn the loss of a loved one. We are delighted to bring this ministry to you again and hope and pray you will consider attending. Thank you and please keep us and those we serve in your prayers. The Bereavement Team: Nancy Papp, Nancy Wells, Mark Vital
By Father Steven Clemence March 13, 2026
Dear Brothers and Sisters, Last week we heard the terrible news from the Diocese of Providence regarding the abuse of minors by clergy. Any form of abuse of minors is always despicable. In this particular case, not only is there the problem of the priests themselves, which would be unacceptable, but it seems that there were also problems in the hierarchy/administration as well. Once I heard an expression that portrays well this issue: one is way too many. Every victim counts. It is very unfortunate that so many cases of abuse happened in the past, and even worse when they happened in the Church, where it should be a safe place for every person. For many years, anything related to abuse was always a big taboo that no one ever spoke about, much less reported. In 2002, the Boston Globe reported the systematic abuse that happened in the Archdiocese of Boston for decades. The Church has failed its people. Even if there were only one single case, one is too many. With the arrival of Cardinal Sean O’Malley, many rules and procedures were adopted to guarantee the safeguarding of children and vulnerable adults. The United States Conference of Catholic Bishops also changed their protocols to never allow any sort of omission of abuse. Mandatory training for all volunteers who have contact with children and yearly background checks for all volunteers are some examples of what was adopted. There was also some support offered to victims. However, there are more out there who have never reached out. The problem is far from its resolution. Although many changes have taken place in the Church, we must remain vigilant. Abuse remains a terrible reality in many parts of society—from schools to sports and other institutions—and the Church must always strive to be a place where children and vulnerable people are protected and safe. Nowadays, there is also a call to protect vulnerable people, such as the elderly and anyone with special needs. Although there is a policy that requires certain people to report any form of abuse to the authorities (mandated reporters), it is the duty of every person to protect their neighbor. I would like to plan a day or evening to offer training from the Archdiocese to everyone who would like to participate. There we can also explain all the efforts that are being made in the Church to promote a safe environment for anyone who comes to the parishes in the Archdiocese of Boston. On a related topic, for anyone who has suffered any sort of abuse, we also want to offer help. There can be a stigma that pushes victims away because of shame. A person can even feel guilty for having allowed such a thing. God is there to help us take things off our chest and from our souls. This can be expanded to other kinds of traumas that we keep only to ourselves. How many times have we heard in the past that people bring such things to their tombs? God is here to help us carry our burdens. We priests are also available to listen and offer whatever resources may assist anyone who is suffering. There is help that can be offered, whether through professional counselors, victim assistance, or independent resources. On the spiritual side, we do know that God heals our wounds, accompanies us in our journeys, and helps us carry our crosses. In moments like this, when human failures are so evident, we are reminded that our hope ultimately rests in Christ. Only He can help us live by His grace. Only He can console us when we are tired and burdened. Only He can bring us to green pastures to refresh our soul. Only He is the way, the truth, and the life. Let us then follow Him up to the Cross, because if we die with Him, we shall also live with Him. And if people need our help, let us not neglect their needs. Let us be there for them, to listen, or even hold their hands in their journey. No one should be left behind…no one.  God Bless, Fr. Steven
By Father Steven Clemence March 6, 2026
Dear Brothers and Sisters, This week I would like to share with you a reflection of Pope Saint John Paul II from 2002. It is a beautiful reflection that allows us to dive deeper in the mystery of this weekend’s liturgy. "Lord ... give me this water, that I may not thirst " (Jn 4,15 ; cf. Gospel Acclamation). The request of the Samaritan woman marks a crucial turning-point in her long and intense conversation with Jesus that takes place at Jacob's well, near the city of Sychar. St John recounts it in today's Gospel. Christ asks the woman " Give me a drink " (v. 7). His material thirst symbolizes a far deeper reality: it expresses his ardent desire that his dialogue partner and her fellow-citizens will open themselves to faith. The Samaritan woman, when she asks Christ for water, is basically revealing the need for salvation present in every heart. And the Lord is revealed as the one who offers the living water of the Spirit, that satisfies forever the infinite thirst of every human being. The liturgy for this Third Sunday of Lent presents a splendid commentary on the Johannine episode when it says in the preface that Jesus " so deeply thirsted" for the salvation of the Samaritan woman that " he set on fire in her the flame of God's love ". The episode of the Samaritan woman charts the journey of faith that we are all called to pursue. Even today Jesus continues " to thirst ", namely, to desire humanity's faith and love. From our personal encounter with him, if we recognize and receive him as the Messiah, come our attachment to his message of salvation and the desire to spread it in the world. This is what happens in the rest of the Gospel passage. The bond with Jesus totally transforms the life of the woman who hurries without delay to proclaim the good news to the people in the nearby village: "Come, see a man who told me all that I ever did. Can this be the Christ? " (Jn 4,29). Revelation received with faith asks to become a word proclaimed to others, witnessed in the concrete choices of life. This is the mission of believers, coming from and growing in their personal meeting with the Lord. "Hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit who has been given to us " (Rom 5,5). The words of the Apostle Paul in the second reading refer to the gift of the Spirit, symbolized by the living water, that Jesus promises to the Samaritan woman. The Spirit is the "pledge" of the definitive salvation that God has promised to us. Man cannot live without hope. Many hopes go down when they crash against the rocks of life. However Christian hope "does not disappoint" because it is based on the solid foundation of faith in the love of God revealed in Christ. To Mary, Mother of hope, I entrust your parish and the Lenten journey towards Easter. May Mary, who followed her Son Jesus to the Cross, help us all to be faithful disciples of the one who makes well up in our hearts the water for eternal life (cf. Jn 4,14). God Bless, Fr. Steven
By Father Steven Clemence February 27, 2026
Dear Brothers and Sisters, This week we will hear how Jesus goes up the mountain and is transfigured before His apostles. God also wants us to be transfigured according to His image and likeness. However, how far are we willing to go? This weekend, we will see Archbishop Henning urging us to participate in the mission of the Church. It is not only a matter of helping financially, but also of serving with our own hands and feet. The Archdiocese supports the work of parishes in many ways. It also helps us priests in various times of need. Furthermore, it carries out many initiatives to serve the people of God, including the deaf and mute ministry, immigrants, seminarians, and those seeking a declaration of nullity (also known as annulments). Our contribution goes a long way. We are all called to be part of the mission of the Church. We are also encouraged, at the local level, to help in whatever ministry God calls us to—whether St. Vincent de Paul, one of the pregnancy help centers in the city, the community cupboard, or the bereavement ministry. It can be something as simple as inviting people back to church, bringing their prayer intentions to Mass, or helping those around you, beginning in your own home. The transformation that God wants to accomplish in us also affects our spiritual lives. Helping others is certainly a great start, but we also need help ourselves. God is a jealous God, as we hear many times in Scripture. He will not allow us to forget Him. Nor will He allow us to continue living in sin and vice. However, He cannot act unless we give Him permission. He wants to purify us from every stain of sin that may affect us. A little bit of pride, envy, laziness, or resentment cannot remain. Every sin is serious. It kills the divine life within us. It separates us from the love of God. As Jesus goes up the mountain, He reveals the glory that will be given to Him. However, this glory will come through His painful Passion. Are we willing to be purified through a similar purification? How far are you willing to allow God to transform your life? It is never too late to begin living with God. Perhaps we say our prayers and consider ourselves good people, yet we are not willing to go deeper. The Lord is patient and persistent. There are times when we feel called to go to confession, to attend adoration, or to participate in one of the Church’s activities, but we resist. It is time to let the Lord enter fully into our lives. As Pope Saint John Paul II said at the beginning of his pontificate, “Do not be afraid to open wide the doors of your heart to let Him enter.” We have about 30 people, between teenagers and adults, who will be baptized in our parish this Easter. Others will be receiving First Communion, and still others will be received into full communion. For one reason or another, they fell off the path and are now returning. There are also a good number of couples getting married who have lived together for many years. God is also calling us to follow His path. It is different for each one of us. So let us pray during this time and ask the Lord what He wants us to do and how to love Him with all our hearts. And let us not be afraid—He has conquered all our fears. God Bless, Fr. Steven
By Father Steven Clemence February 20, 2026
Dear Brothers and Sisters, We begin this holy and wonderful time of Lent with the image of the desert, as we will hear in the Gospel. The time of Lent is like a desert, or like the exodus of the people of Israel passing from the slavery of Egypt to the freedom of the Promised Land. The image of the desert is very important for the people of Israel. In the Scriptures, it is a privileged place to meet the Lord. There is no food, no comfort, no distraction—only sand and more sand. It is in the desert that God reveals Himself. He speaks to the people. In the Hebrew tradition, it is in the desert that God marries His people. In our daily lives, we get lost with so many worries, projections, and expectations. In the desert there is nothing. We are forced to depend on God, even though we do not like to depend on others. We prefer to be independent. There, either you trust God, or you die. In this strange place, God provides food (manna and quails), shelter (the cloud that accompanied the people), and water (from the rock). As in marriage the couple becomes one, so it is with the Lord, who wants to be one with us. The time of Lent is a spiritual desert. We do not eat meat on Fridays, we fast, we abstain from electronics, we give up activities that we like, we become poor by giving alms—and only then can we see God more clearly. However, if we do not empty ourselves this Lent, we will not see the Lord, much less listen to Him. Like the people of Israel, we will be circling around for a long time. We began Lent with the imposition of ashes. We were reminded that we are dust and that we need to convert. Through vices, sins, and bad habits, we are not as free as God wants us to be. At times we do things only to please others, out of social pressure, or to keep up an image. In this way (and in other ways), we are enslaved in order to fit in. We are incapable of loving with 100% of our hearts. This Lent, God wants to make the journey of exodus with us. For that, we need to begin in Egypt. As Moses listened to God and did His will, so we are called to do the same. Therefore, we will need to silence the noise and the distractions around us. Like in the episode of the burning bush, we are called to draw closer to the Lord and “see the marvelous sight.” That is called prayer. It is not a matter of only reciting words; it is a dialogue with God. Which means that as we speak, we also need to listen. Today, no one teaches us how to contemplate what God is doing in our lives. Stop for 20 minutes each day and think or contemplate what graces you have received recently, what difficulties God has helped you overcome through these years. What is going to be the next step on your journey? In which direction is God pointing you? What will be your next mission? Unless we stop and simply listen to Him, we will be deceived by our own thoughts and by temptations, like Adam and Eve. We will also have a great opportunity to listen to Him during the one-day Lenten Mission that Sister Olga will lead for us on February 28th. She is a very inspired woman. It is a great privilege for us to be able to host her. It will be free, but we do ask you to register so that we can have an idea of how many people will attend. That morning, she will also have a special time with the women. Do not miss this opportunity. Last but not least, like last year, we will be giving out Lenten boxes to help us give alms. As Jesus says, “do not let your left hand know what your right hand is doing.” All the money collected will be given to St. Vincent de Paul to help the poor of the parish and of the city of Marlboro. Additionally, if you give up coffee or soda during Lent, put in the box the money that you are not spending. Be aware that there are a lot of people who need help, more than ever. So if you would like to make an additional contribution, you can use the poor boxes located at the exit of the church. May the Lord assist you in this holy campaign of Christian service as we take up the battle against spiritual evils, and may we be armed with the weapons of self-restraint. God Bless, Fr. Steven
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