From Father Steven - June 22, 2025

Father Steven Clemence • June 20, 2025

 

Dear Brothers and Sisters,

 

This week we celebrate the Solemnity of the Most Holy Body and Blood of Christ, commonly known as Corpus Christi. This feast is a longstanding tradition of the Church, which began in the 13th century in Italy following the Eucharistic Miracle of Orvieto. On this special occasion, I would like to reflect on the Real Presence of Christ in the consecrated host.


Fr. Peter of Prague, a German priest, was on a pilgrimage to Rome. While celebrating Mass in a small chapel in Bolsena, he began to doubt whether Christ was truly present in the consecrated Bread. As he pronounced the words of consecration—“Take this, all of you, and eat of it, for this is my Body, which will be given up for you”—the host began to bleed. Unsure of what to do and aware that Pope Urban IV was nearby in Orvieto, Fr. Peter brought the matter to his attention. The Pope listened to the priest’s account, granted him absolution, and sent emissaries to investigate. Once the facts were confirmed, the Pope ordered the Bishop of the diocese to bring the consecrated Host and the linen cloth, now stained with blood, to Orvieto. In a solemn procession attended by archbishops, cardinals, and other Church dignitaries, the Pope received the relics and placed them in the cathedral. The linen corporal, still bearing the bloodstains, is reverently enshrined and exhibited in the Cathedral of Orvieto to this day. Interestingly, Pope Urban IV had been involved in the Eucharistic Revival in Liège, Belgium, twenty years earlier—where the first celebration of Corpus Christi was ever observed. One year after the miracle of Bolsena, the Pope commissioned St. Thomas Aquinas to compose special prayers and a Mass for the feast and instituted the Solemnity of Corpus Christi for the entire Church. Inside our church over the next few weeks, we are displaying information—in all three languages—about other Eucharistic miracles from around the world. These accounts can deepen our faith and help us to better appreciate the mystery of the Eucharist.


 “A Christian is not obliged to believe in Eucharistic miracles,” As Monsignor Raffaello Martinelli explains. “However, Eucharistic miracles can encourage us to understand, appreciate, and love the Eucharist… They can help a person discover the mystery, the beauty, and the richness of the Eucharist. We must never forget nor fail to mention that the Eucharist is the true, great, inexhaustible daily miracle. It is indeed true that the most important and astounding miracle is the one that takes place whenever the Eucharist is celebrated, during which Jesus Christ is present in the Eucharist in a unique and incomparable way. He is present in a true, real, and substantial way—with His Body and Blood, with His Soul and Divinity. In the Eucharist, therefore, Christ is present sacramentally, under the appearances of bread and wine, whole and entire: God and Man (Compendium of the Catechism of the Catholic Church, n. 282). In making His Sacrifice on the Cross present and actual, He becomes our food and drink—uniting us with Himself and with one another, and becoming our viaticum on our earthly pilgrimage toward our eternal homeland.”


As we celebrate Mass this weekend, I invite you to reflect on the importance of what happens at Mass—and on the Mass itself. If what we believe is indeed true, then we are called to approach the Eucharist with deeper reverence and preparation. Let us consider arriving a bit earlier, taking time to meditate and prepare spiritually, dressing appropriately, and maintaining a posture of reverence during the liturgy. One essential way to prepare is through the Sacrament of Confession. As the Catechism of the Catholic Church §1385 teaches, anyone who is aware of having committed a mortal sin must receive sacramental absolution in Confession before receiving Holy Communion, because receiving the Eucharist in a state of mortal sin is a sacrilege. May this celebration be a true Eucharistic Revival—for our parish and for each of us personally.

 

God Bless,

Fr. Steven

 

From Father Steven - April 12, 2026

By Father Steven Clemence • April 10, 2026
Dear Brothers and Sisters, HAPPY EASTER!!! We are still celebrating Easter (and we will continue until Pentecost!). I would like to share with you this weekend the article that the Archdiocese has written in response to some media requests to comment on the rise of people coming back to the faith. Over the past 4 years we have seen a steady and significant increase in non-Christians [or unbaptized] becoming Catholic during the Easter season. Regarding specifically catechumens participating in the Rite of Election, these are the numbers for the Archdiocese of Boston: 2023: we had 299; 2024 - 360; 2025-438; 2026-680. What’s the reason? Probably a combination of factors including a fundamental need to be closer to God. The first observation is that we believe it to be the direct action of the Holy Spirit, and not simply a sociological phenomenon or the success of some program or another. In fact, Archbishop Henning has said that “this seems to be something that the Lord is doing - the Spirit of the Lord is always at work in the world and in the Church and we are happy to see such a response in people’s hearts to Jesus’ call to follow Him.” The Archbishop notes that ”we seek to cooperate with the action of the Spirit; but it is His work, not ours.” Has Pope Leo had an impact? Yes. It’s not just being the First American Pope; it is that he has captured a sense of community with Catholics across the world and very clearly in the US Catholic Church. The wave had been growing before his election but is now picking up speed and size. There is a sense of spiritual renewal in the Archdiocese of Boston. We have seen it in our parishes across the Archdiocese. Archbishop Henning has put an emphasis on engaging with Catholics across the archdiocese at the parish level and in our schools, with a particular focus on youth and young adults. In a recent interview, Patrick Krisak, the archdiocese’s director of faith formation and missionary discipleship said, “There may not be a revival across the country, but there are revivals,” he said. “And at what point do all of those pockets of revival that we’re seeing all over the country add up to a revival?” The two main categories of folks we see being welcomed into the Church are children/adolescents, who mostly did not receive their sacraments on the typical schedule, and adults. A key component is the work at the parish level in welcoming and accompanying families where adults and children seek to join communities of faith. In addition, Rev. Eric Cadin, Director of Vocations with the Archdiocese, said that “among college age young people, there is a profound openness to the big questions. This includes questions such as, where do I come from? What is my purpose? What does all this mean? More importantly, so many who are exposed to division and even cruelty, especially online, as well as in real life, are actively resisting and moving away from that. And it leads them to an openness to faith, especially one that promotes love your enemy. That is a radical truth, that captivates young people, especially in the world in which we live. They meet people in the church who engage their real questions with generosity and grace and mercy, and it is very attractive to them.” Here in the parish we are happy to announce that 39 people received Baptism on Easter, and 3 people were welcomed into the Catholic Faith (they were baptized Protestant). Some of them were children, others teenagers, and some adults as well. They were baptized, confirmed and received their first communion all together. Please continue to pray for them as they really began their journey and for those who are still being called into the faith. Congratulations to all of you that received your sacraments and we look forward to walking along with you!  Finally, I would like to invite you all to the Divine Mercy celebration that will take place this Sunday at 3:00pm in the Church. If you have never attended, it is a beautiful moment! If you are not familiar with it, search about and be ready to be marveled by it. God Bless, Fr. Steven

From Father Steven - April 5, 2026

By Father Steven Clemence • April 2, 2026
Dear Brothers and Sisters, Happy Easter! The other day, Archbishop Richard Henning shared an example during the Chrism Mass that stayed with me: the image of a broken clock. While I will take the idea in a slightly different direction, it offers a helpful way to reflect on the meaning of Easter. A clock is a remarkable piece of craftsmanship. It is made up of springs, gears, dials, and wheels, all carefully designed and assembled. Once everything is in place, we call it a clock. It may come in different shapes, sizes, and styles, but its purpose is the same: to tell time. But what happens when it stops working? Do we still call it a clock? Is it only a clock when it functions properly? In a similar way, we can reflect on our own lives. Each of us has been wonderfully made, with a complexity far greater than any clock—our bodies, our minds, our souls, all working together in harmony. And we, too, have a purpose: to love. Yet there are times when we fail. There are moments when we struggle to love as we should. But do we cease to be who we are because of that? Of course not. Just as a broken clock is still a clock, we do not stop being children of God—created in His image and likeness—even when we fall short. This is precisely why Christ comes to us. Through His Resurrection, He does not simply “fix” us in a superficial way. He comes to restore us completely—to make us whole. He does not just replace a part or patch us up; He offers us new life. He gives us His Spirit, a life that can overcome sin, temptation, and despair. A clock cannot repair itself, and neither can we. We often think that if we just try harder, we can fix everything on our own. But what we truly need is the One who made us. We need God to restore in us what is missing. And He desires to do so—if only we allow Him.  The Gospel of the Resurrection tells us about Mary Magdalene going to the tomb of Jesus. She and the other women wondered who would roll away the stone. It seemed like an impossible obstacle. And yet, when they arrived, the stone had already been removed. The angel announced to them that Jesus was no longer among the dead. Later, Mary encountered the Risen Lord, though at first she mistook Him for the gardener. How often do we experience something similar in our own lives? We see obstacles that feel immovable—stones we believe we cannot roll away. But Easter proclaims to us today that the stone has already been moved. What seems impossible to us is not impossible for God. This message is like the voice of the angel speaking to each of us: do not be afraid. The Risen Christ is near. But we must be willing to seek Him. Among all those who knew Jesus, it was the women—those who went looking for Him—who first received the joy of encountering Him alive. It is not a matter of worthiness or merit, but of desire. Those who long for Christ, who seek Him, will find Him. Those who remain indifferent or closed off may miss the grace that is being offered. So today, we are invited to make a decision. Do we want to remain as we are, or do we want to be made new? Christ rose from the dead to give us a new life—life in abundance—for all who are willing to receive it. And this life is given so that we may love one another as He has loved us. Finally, I would like to express my heartfelt gratitude to all who made these Holy Week celebrations possible: our staff, volunteers, musicians, and all who worked so generously behind the scenes. Please keep them in your prayers. And to all of you who have come today—whether you attend Mass every week or are here for the first time in a long while—know this: you belong here. This is your home. If there is anything we, as a parish, can do for you, please reach out. We may not be perfect, but we promise to give you our very best. Christ is Risen! Alleluia! He is truly Risen Alleluia, Alleluia! God Bless, Fr. Steven