From Father Steven - December 21, 2025

Father Steven Clemence • December 19, 2025

 HISTORY OF THE CHRISTMAS TREE

Dear Brothers & Sisters,

 

Trees have always had a great importance for primitive men: they signaled the presence of water, offered shadow, were used for tools, used for fire, gave fruits for nourishments... For this reason, trees became religious objects, they were worshipped not for what they are but for what they revealed: the divinity of a God.

 

It is next to oak adored by pagans that the first Christmas tree is born in the 8th Century thanks to the missionary work of St. Boniface. Saint Boniface was a bishop and Apostle in Germany and in those lands he had converted many pagan tribes. His work was not easy and even if they converted, many times they faith was weak and they would fall back into old customs. During the Christmas night of 724, Boniface went to the Oak of Thunder of Geismar, which was adored by the pagans as an image of the God Thor. They would offer human sacrifices next to the oak to gain benevolence by the God. Boniface stopped this barbaric act and took an ax and started cutting down the oak tree. At that point, a strong wind started blowing and the tree fell and broke in 4 parts. Behind the oak there was a fir tree (Christmas tree). Therefore, Boniface began a simple catechesis for these men who lived their lives at the rhythm of nature and announced to them Jesus Christ: his birth, his death, and his resurrection out of love for man. He told them that among the trees that are dead because of the loss of leaves, the evergreen fir tree was the image of Christ, the living. This tree full of light was the symbol of him who is the light of the world and with his birth leads us to God who dwells in light. In the end, he invited them to put candle lights on that tree in honor of the birth of Christ and with the wood of the fallen oak tree he made them build a chapel in honor of St. Peter.

 

Years later, this tradition crossed the border of Germany and reached the royal palaces of Austria, France, England, and even Russia. The Christmas Tree and the Nativity scene were very common in all of Europe until the protestant reformation. Lutherans forbid the use of sacred images and the nativity scene was suppressed. The Christmas tree became more and more widespread. That’s why for Catholics the tree was a protestant innovation. Only at the beginning of the 1800 Catholics began to use the Christmas tree again. 

 

In the Vatican, beginning in 1982, the Christmas tree has always been next to the Nativity scene. John Paul II on December 19 2004, during the Angelus, said: “Next to the crib, as in St Peter’s Square, we find the traditional Christmas tree. This too is an ancient tradition that exalts the value of life, for in the winter season the evergreen fir becomes a sign of undying life. Christmas gifts are usually placed on the tree or arranged at its base. The symbol thus also becomes eloquent in a typically Christian sense: it calls to mind the tree of life (cf. Gn 2: 9), a figure of Christ, God’s supreme gift to humanity. The message of the Christmas tree is consequently that life stays evergreen if we make a gift of it: not so much of material things, but of life itself: in friendship and sincere affection, in fraternal help and forgiveness, in time shared and reciprocal listening.” Address of his holiness benedict xvi to pilgrims from Walloon, Belgium who had come to bring as a gift to the holy father the Christmas tree which will decorate St. Peter’s square in the Christmas season - clementine hall Friday, 18 December 2009.

 

“In the forest the trees are close to each other and each one contributes to making the forest a shady and sometimes dark place. And here, chosen from among a multitude, the majestic fir that you are offering me today is lit up and covered with sparkling decorations like as many marvelous fruits. Having abandoned its somber dress for a scintillating splendor, it is transfigured and becomes the messenger of a light that is not its own but bears witness to the true Light that comes into this world. This tree’s destiny is comparable to that of the shepherds: while they were watching in the shadows of the night, here they are illumined by the Angels message. This tree’s destiny is also comparable to our own, for we are called to bear good fruits to show that the world has truly been visited and redeemed by the Lord. Standing beside the crib, this fir, in its own way, demonstrates the great mystery that was present in the simple, poor place of Bethlehem. To the inhabitants of Rome, to all the pilgrims and to all who will visit St Peter’s Square through the television images broadcast across the world, it proclaims the coming of the Son of God. Through this tree, the ground of your land and the faith of the Christian Communities of your Region greet the Infant God, the One who came to make all things new and to call all creatures, from the humblest to the most exalted, to enter into the mystery of Redemption and to be associated with it.”

 

God Bless,

Fr. Steven

 

By Father Steven Clemence February 6, 2026
Dear Brothers and Sisters, Please see the letter below from David and Stephanie Ringland, our parishioners, about the upcoming Couples Retreat February 21st. This will be a wonderful day for our couples!! This retreat is for couples of all ages and stages committed to growing deeper in love, in faith and in God’s Calling. The day will include meaningful conversations, guided workshops, stories and lunch. This is designed to strengthen connection and renew commitment. We are looking forward to seeing you! God Bless, Fr. Steven ———————————————- Greetings Fellow Parishioners! Are you distracted? There are so many things in the world today that compete for your time and attention, whether it's the late-night work deadlines, the news feed on your cell phone, the ads on the radio, who or what was posted on Facebook, or the what's playing next on your TV....to name a few of them. We have all become desensitized by the remarkable availability of these distractions in our lives. As a result, it has become easier to be drawn away from the relationships that actually matter to us as we focus on those other things. If you have been together for a while, maybe it is the distraction of money, material wealth and competition with a family that seems to be perfect from the outside, or even coveting your neighbor's spouse. It's mostly unintentional, but over time, the detachment and avoidance of the negatives in a relationship can impact a couple and become significant obstacles that can feel insurmountable at times. As we age, just like interest, these things compound and can feel heavy to the point of breaking. We become tired and feel beaten and abused, but can’t identify the source of it. In reality, it is the overwhelming weight of complacency that rests on our shoulders that can lead to finger pointing and accusations when anything goes out of the ordinary. If you have children, like we do, you can see this manifest in the way that their attention is diverted from helping around the house or helping each other, or how quickly a task like homework can evolve into mindless scrolling when an electronic is involved. Their behavior may echo what they see and the complacency that many of us have fallen victim to. That is why when we learned that there would be a couple's retreat in February, we were happy to become involved. Not only is it a great example of how vibrant the parish is here at Immaculate Conception, but it's a fantastic opportunity to reconnect with each other in a no-judgment zone. We welcome the chance to spend some time with each other to rediscover the Holy Spirit's presence within our relationship, and how our love for each other will be magnified by the end of the day on February 21st. Whether you are married, engaged, or a couple that has been dating for 20 years, we invite you to join us for part of a day at a retreat that is guaranteed to be nothing short of profoundly moving and entertaining! Should you know a couple going through a rough patch or one that has been dating for 20 years, bring them too! You may be the catalyst that they need to revitalize their love or finally make the commitment. Childcare will be available during the event in order for you to make your date-day at Immaculate Conception. Your date-night is up to you, but we know that it will be extra special with the one you love. God bless, David & Stephanie Ringland
By Father Steven Clemence January 30, 2026
Dear Brothers and Sisters, This past week, the parish took a bus loaded with youth to attend the March for Life in Washington. It was really a blessing to all of us. We attended an event held on Friday morning by the Sisters of Life. During Mass, New York's auxiliary Bishop, Joseph Espaillat, delivered a passionate and energetic homily centered on the consistent dignity of human life and a full Catholic pro-life ethic, delivered a powerful homily. Drawing from the Church’s teachings and the Second Vatican Council’s pastoral constitution Gaudium et Spes , he invited all in attendance to embrace every aspect of a life-affirming vision, not just select issues. I would like to share some points with you. In his homily, Bishop Joseph Espaillat energizes the congregation by acknowledging their sacrifice in waking early, traveling long distances, and enduring fatigue to be present. Drawing on his own experience of attending the March for Life as a teenager and seminarian, he reassures especially young people that the effort is worth it, emphasizing a repeated refrain: “In the end, love wins.” This phrase becomes the central theme of his message, underscoring that love—not anger, exhaustion, or despair—is the Christian response to the struggles surrounding life issues. Bishop Espaillat situates the pro-life movement within the broader faith and tradition of the Church. He stresses that Catholics do not rely solely on Scripture, but also on Sacred Tradition and the Magisterium. He highlights the importance of Vatican II documents, lamenting that many Catholics—laypeople and clergy alike—are unfamiliar with them despite their relevance. The Church, he explains, has a “constitution” similar to that of a nation: Gaudium et Spes , the Pastoral Constitution on the Church in the Modern World. Focusing especially on Paragraph 27 of Gaudium et Spes , Bishop Espaillat walks the congregation through a list of violations against human dignity. He emphasizes that being pro-life is not a single-issue stance. While abortion is affirmed as a grave moral evil and a central concern, it cannot be isolated from other life issues. The document condemns murder, abortion, euthanasia, suicide, torture, coercion, subhuman living conditions, arbitrary imprisonment, deportation, slavery, human trafficking, and exploitative labor. According to the bishop, Catholics cannot “pick and choose” which lives deserve protection. To do so undermines the Gospel and weakens the Church’s moral witness. He reinforces this point by quoting Fulton Sheen and his own seminary professors: refusing to take a stand on major moral issues is itself a decision and amounts to silent cooperation with evil. By choosing to travel to Washington, D.C., the faithful have already made a decision—to stand publicly for life and truth. Bishop Espaillat explains that disrespect for life poisons society, leading to violence, war, and hatred. When life is not honored—beginning in the womb—all of society suffers. At the same time, he offers hope: the Christian response is to listen, teach, and send. The Church must listen to one another across generations and roles, teach clearly without relativism, and then send disciples into the world as witnesses. Returning to the Gospel, he reflects on King David’s choice of mercy over violence and calls for a consistent life ethic grounded in compassion, truth, and love. Quoting Popes John Paul II, Benedict XVI, and Francis, he rejects the “throwaway culture” and urges defense of the unborn, the poor, the sick, the elderly, and the marginalized. He concludes by encouraging the faithful, especially young people, to respond to opposition with love, to be light rather than hostility, and to remember their mission: they are summoned, appointed, and sent. His final message echoes his opening refrain— love is the answer, and in the end, love wins . God Bless, Fr. Steven