From Father Steven - June 1, 2025

Father Steven Clemence • May 30, 2025

 

Dear Brothers and Sisters,

 

You may have seen news reports about immigration officers arresting immigrants in Martha's Vineyard. This is happening across Massachusetts, including here in Marlborough. While I do not wish for this letter to be political or to focus on what is right or wrong, I do feel compelled to share with you what is happening to some of our parishioners here at IC.

 

Initially, immigration officers (ICE) were arresting immigrants with criminal records or those involved in criminal activity. Many people in the Metro West area, including Marlborough, were affected. When ICE arrived to arrest these individuals, anyone undocumented in the household was also detained. These additional arrests were referred to as "collaterals"—unintended, but still a reality. Then, around Easter, a troubling shift occurred: individuals with no criminal record, nor deportation orders, began to be arrested. Multiple parishioners, who have families, pay taxes, and have never even received a parking ticket, were taken into custody. This triggered a wave of fear within the immigrant community. People began fearing deportation to their home countries. Good, hardworking individuals—some of whom may have sat next to you at Mass, sang at the trilingual Masses, or volunteered to help with church repairs—started to panic. Daily videos of arrests began circulating within the community, only deepening their fear. Some lost their jobs out of fear of leaving their homes; others lost employment because their employers were detained. Many now work with the constant fear that they could be pulled over and never return home. As a consequence of the fear, the Brazilian Festival that we have every year, with 10,000 people coming last year, is uncertain. 

 

I want to emphasize again that this letter is not a critique of the current administration, nor is it about politics. My intention is to share the current state of some of our people. Numerous families have reached out to the parish seeking letters of recommendation, legal assistance, financial support, and moral encouragement. After being detained for up to three weeks, some were granted a court hearing where they were able to post bail and regain their freedom. Others remain detained. This is an incredibly difficult time for our immigrant community. Many left their countries seeking refuge from hardship, with the hope of building a better future for their families. I hope you read last week's bulletin, where Archbishop Henning spoke about the positive contributions of the Portuguese community in the United States. The same can be said about our Latino population.

 

I ask for your prayers and support for these families. We do not know how long everything will last, and Marlborough in particular, but they are here nearly every day. I know some of the parishioners who have been detained, and I can assure you that they have done nothing wrong—other than trying to build a better life, just as many immigrants have done throughout the history of this country.

 

As Christians, we are called to care for the poor, the orphan, and the alien. The parable of the Good Samaritan reminds us of our duty to help those in need. As a parish, we are working to provide resources to support those who come to us. Along with St. Vincent de Paul, who have always assisted those in need, we also need financial help to support these families. One case involves a person who was detained, leaving behind a wife who is 32 weeks pregnant, along with their 6-year-old son. Several parishioners have already stepped forward to help this family, but it takes a village.

 

When you come to Adoration, whether in the morning (6:30–7:30 a.m.) or in the evening (6:00–7:00 p.m.), please pray for these families. When you pray your Rosary, remember those who are incarcerated. When you come to Mass, pray for those sitting next to you. Besides prayer, if anyone is also able to contribute to the costs of supporting these families, please contact the parish office. As Christ loved us to the end, let us also love one another.

 

God Bless,

Fr. Steven

 

By Father Steven Clemence May 22, 2026
A Call to Pray for Priests Dear Brothers and Sisters in Christ, This weekend, as we celebrate Pentecost, we are all called to be with the Virgin Mary and the apostles praying in the Cenacle for the revelation of God through the Holy Spirit. A long-time parishioner has asked me to share with you a letter she wrote about a special ministry that she is promoting here in the parish. Please read her letter below. God Bless, Fr. Steven =============================== How privileged we are as a parish to have celebrated recently the ordination of Father Javier. What a joy and gift a priest is to God’s people! Priests accompany us at some of the most intimate, joyful and difficult moments of our lives. These self-sacrificing shepherds, our brothers, carry not only the full weight of our burdens but their own as well….please pray for them. We parishioners have a great privilege and duty, out of love, to pray for priests, especially those who serve us so tirelessly and unselfishly here at Immaculate Conception Parish. We all need prayer. It is the start of holiness. No one can become a saint without praying. Our priests need prayer too! They are our brothers along with us on this path to holiness, all as members of The Body of Christ with Jesus as the Head. On Friday, June 12th, the Church will celebrate the World Day of Prayer for the Sanctification of Priests on the Solemnity of the Most Sacred Heart of Jesus. How grateful I am for this day to remind us to pray for our priests. Recently I was introduced to a beautiful apostolate dedicated to praying for priests: The Seven Sisters Apostolate. The Seven Sisters Apostolate is a call to strengthen the Church by ensuring that a Holy Hour is prayed each day of the week for the sole intention of a specific priest or bishop, a “holy wasting” (cf. Mt. 26:10) or lavishing of prayer for his deeper conformity to Christ. Seven women each commit to one holy hour a week on a specific day, praying exclusively for a particular priest and his priesthood for one year: A Seven Sister, One Holy Hour, One Day, One Priest, Each week, One Heart of Prayer. Since its founding in 2011, Seven Sisters has established sisterhoods praying for bishops and priests worldwide. The ultimate goal is for every priest and bishop in every diocese to have a sisterhood covering them in prayer. Each group is started by an Anchoress who recruits members, passes on needed information, and communicates the existence and intentions of the group to the particular priest. There are also opportunities for men to support this apostolic work by substituting for Sisters to make a holy hour and also by fasting on one given day a week for the priest. I have always prayed for priests but not in this particular way. I think my attraction to the Seven Sisters Apostolate is the fruit of my prayers and nudges from the Holy Spirit during the many hours of Adoration and opportunities for confession I have enjoyed here in our parish. Everyone can pray for priests. You do not need to belong to any kind of group or apostolate, although that is an encouragement for keeping one’s commitment to pray. Keep on with your prayers without ceasing. Pray every day for God’s priests who suffer the same struggles, temptations, discouragements and sorrows that we all do. Wrap them in your prayers, fasting, and sacrifices. Beg the Blessed Virgin Mary to keep them pure and holy for her son, Jesus Christ. You only need to do it.  There will be a Q&A meeting for those interested on Wednesday, May 27th at 7:00pm in the Upper Church. If you would like to find out more about The Seven Sisters Apostolate visit their website: www.sevensistersapostolate.org or email Christine Lehane: cmolehane@gmail.com .
By Father Steven Clemence May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven