From Father Steven - March 23, 2025

Father Steven Clemence • March 21, 2025

 

 

Dear Brothers and Sisters,

 

Have you ever felt the weight of past mistakes pressing down on your heart, leading to sadness or hopelessness? The sacrament of confession, also known as reconciliation, offers a transformative path toward healing and renewal. As a priest, I assure you, our focus in confession is not on remembering your sins but on offering God’s forgiveness and guiding you back to the light. I want to share with you how to prepare for and experience the grace of confession.

 

The first step is recognizing that Christ entrusted His apostles, beginning with Peter, with the authority to forgive sins. In the Gospel of John, Jesus says, “Whose sins you forgive are forgiven them” (Jn 20:23). This power, given to Peter and passed down through the bishops, has been entrusted to us priests. We act in Christ’s name to offer forgiveness. As St. Augustine reminds us, “The confession of evil works is the first beginning of good works” (Sermon 13.1). St. John Chrysostom also teaches, “Let us not be ashamed to confess our sins, but let us be ashamed of our sins” (Homily 3 on Matthew). This sacrament invites us to acknowledge our failings, that God may heal and renew us.

 

Preparing for confession is an act of humility and grace. As we approach the sacrament, we should ask the Holy Spirit for help. The Holy Spirit comforts us, dispels our fears, and leads us back to God with hope. Like the prodigal son returning home, we too can experience the embrace of our Heavenly Father. Sin separates us from God, but reconciliation through confession restores us to Him. This sacrament is aptly named because it heals the rift caused by sin and restores our relationship with God.

 

The process begins with an examination of conscience. Reflect prayerfully on your actions since your last confession. You can use guides available on our website under the sacraments section to help recall your sins. Whether you focus on the Ten Commandments or the Seven Deadly Sins, the goal is to remember your sins as best as you can. As St. Ambrose said, “Confession is the way to freedom.” Reflecting on our sins is not an exercise in shame, but an opportunity for growth. It’s natural to feel remorse, but we should also be grateful for the grace of recognizing our faults and the opportunity to be forgiven. With a resolve to abandon sin, we are then ready to approach the sacrament.

 

If you have not confessed in a while, I recommend scheduling an appointment. This will give you time to reflect and prepare. When you come to confession, begin with the sign of the cross and say, “Bless me, Father, for I have sinned. It has been ___ amount of time since my last confession, and these are my sins.” You may also share your marital status and whether you have children living with you, so the priest can best serve you. When confessing, there is no need to go into explicit detail—simply name the sin and its frequency. If you have forgotten any sins, say, “For these sins and the ones I don’t remember, I am sorry.”

 

The priest will offer words of encouragement and may assign a penance. This penance is not a punishment, but a way to heal spiritually and undo the damage caused by sin. It strengthens you to resist sin in the future. Afterward, you will say the Act of Contrition: “O my God, I am sorry for my sins. I firmly intend, with your help, to do penance, to sin no more, and to avoid whatever leads me to sin.” As St. Teresa of Avila reminds us, “The one who has been forgiven much loves much.”

 

Finally, the priest will pronounce the words of absolution in the person of Christ: “I absolve you from your sins, in the name of the Father, and of the Son, and of the Holy Spirit.” With this, your sins are forgiven, and you are made new, filled with joy and peace. As St. John Paul II said, “Confession is the door through which we enter into the embrace of God’s mercy.”

 

Confessions are available here at the parish Monday through Friday from 6 to 7pm (along with adoration), Saturdays from 1–3 pm (in the lower church), or by scheduling an appointment at the office. May you experience the peace and freedom that come with reconciliation, and may your hearts be filled with renewed hope as you begin anew.

 

God Bless,

Fr. Steven

 

From Father Steven - September 14, 2025

By Father Steven Clemence • September 12, 2025
Dear Brothers and Sisters, Saint Augustine defines sacraments as visible signs of an invisible reality. We have all heard about the sacraments and we know them, but we do not always fully understand what they mean. This week, I would like to reflect with you a bit more on the sacraments. God has chosen specific ways to share His divine nature with us. There are concrete actions which, when carried out with the right intention and proper form, bring about special graces for the recipient. The Catechism of the Catholic Church summarizes the definition of a sacrament as “efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions” (1131). That is a lot to take in, but each term is important. Let us begin with “efficacious.” It means that each sacrament has an effect on the recipient. We may not feel the effects immediately, but they are always there. Perhaps you have heard someone say they walked out of Mass the same way they came in. That is impossible! Even if we do not see or feel them, special graces are at work in our souls. Each sacrament imparts different graces. The seven sacraments were instituted by Jesus and entrusted to the care of the Church. No one has the power to change or modify them, not even the Pope; they are Christ’s gift to us. The sacraments are regulated by the Church in terms of who may minister them, how, and where they are celebrated. Their effectiveness does not depend on the personal holiness of the minister, but on the action itself and the openness of the recipient. As the Church teaches: the grace of the sacrament works by the action performed, not by the performer. This means our openness to sacramental grace is essential for the sacrament to bear fruit. If we close ourselves off, God respects our freedom. That is our greatest danger—that we can reject God’s grace. For example, when a couple chooses not to marry in the Church, they ultimately refuse the graces God desires to give them. Similarly, when someone sins and refuses to go to confession, God cannot forgive them, because they have chosen to remain apart from the sacrament of reconciliation. I do not intend to enter deeply into sacramental theology here, but I want to share these key ideas with you. This is also the time when our parish begins sacramental preparation. Whether a person is a child, a youth, or an adult, everyone can receive the sacraments with the proper preparation and instruction. Recently, our Archdiocese made a change regarding the Sacrament of Confirmation for teenagers: it is now offered in 7th grade. For younger children, we provide a two-year program for sacramental preparation. Our goal is not simply to “sacramentalize,” but to truly catechize—to form them in faith. The sacraments are the way to salvation. They make present here on earth the invisible reality of heaven that God longs to share with us. Therefore, if you or someone you know has not yet received one or more of the sacraments—Baptism, Eucharist (Communion), Confirmation, Marriage, Holy Orders, Reconciliation (Confession), or, for those in danger of death, Anointing of the Sick—this is the time to consider it. If someone is not Catholic but wishes to receive the sacraments—that is, to become Catholic—we also form a group each year for the Order of Christian Initiation of Adults (formerly known as RCIA). Please see the religious education section of the bulletin for more information. Catechetical instruction is a volunteer based initiative. We are always in need of volunteers to help us. If you feel called to help in this important ministry, please call the office and let us know. Finally, we are resuming our Jubilee Talks after the summer break. They are offered every Wednesday at 7:00 p.m., following Adoration. Let us take advantage of the opportunities God places before us, and let us not refuse the graces that prepare us for heaven. God Bless, Fr. Steven

From Father Steven - September 7, 2025

By Father Steven Clemence • September 5, 2025
Dear Brothers and Sisters, Next Monday, 9/15, the Church will celebrate the memorial of Our Lady of Sorrows. In this jubilee year, we are called to console the sorrowing. The intention of our 7:30 a.m. daily Mass that day will be for all who are in need of consolation. Loss is never easy. If a dollar slips from our pocket, we feel upset—more so if it is $20 or $100. When what we lose carries emotional value, the pain is even deeper, because it cannot be replaced. Those are only objects, yet they can cause sadness. How much more difficult it is to lose a loved one. Even when illness makes death seem inevitable, it remains painful. Sudden loss is harder still. Moments of grief can weigh heavily, like a storm cloud blocking the sun. Mary, the Mother of Jesus, shared a profound bond between her Immaculate Heart and the Sacred Heart of her Son. She shared His joys, but also His deepest sorrows as she witnessed His suffering. I once read an exhortation on the EWTN website that said: “If you are enduring intense sorrow, flee to our Blessed Mother. Take refuge in her Immaculate Heart, and implore her maternal consolation and guidance. For she who endured unspeakable grief will never fail you as your spiritual mother. As St. Louis de Montfort said: If you put all the love of all the mothers into one heart, it would not equal the love of Mary’s Heart for her children.” Here in our parish, we will begin a bereavement ministry on October 14. Meetings will take place Tuesday evenings (time to be announced) in the lower church. Using a Scripture-based program, we will encounter the healing power of God’s Word. We invite you—or someone you know who is grieving—to come and be consoled by the Lord. Humanity has reached the moon, explored the depths of the sea, and advanced technology beyond imagination. Yet we still have no human answer to death. Only Christ holds that answer. We must listen to Him, encounter the Risen Lord, and discover that death is not the end. I also recommend My Son Carlo by Antonia Salzano Acutis, the mother of Saint Carlo Acutis. She testifies to the power of Christ and how He sustained her through the sudden loss of her son. I have only read the first chapter, and it is already inspiring. Whatever pain of loss you carry, God desires to console your heart and strengthen you to endure the storm. We never fully “get over” a loss, but we learn to live with it. Yes, it is hard, but not impossible. Please join us for the special Mass on Monday, 9/15, for all who need consolation. And remember, you are welcome to speak with one of the priests if you would like to share more about your loss. God Bless, Fr. Steven