From Father Steven - March 16, 2025

Father Steven Clemence • March 14, 2025

Dear Brothers and Sisters,

 

When we die, how do you want to be remembered? What will people say about our character? I’m not sure if you ever had this thought. Certainly we have spoken about others. Now, how will God remember our lives? What will Christ speak of us? What must we do to change the course of our lives?


Quite often, I meet a lot of people who are good people. They are good spouses, parents, and children. However, do they resemble God in their lives? Do people see their faces glowing? Are they slow to anger and quick to forgive? Do they have an intimate life with Christ in prayer and sacrament? We are not called to be good people. Our calling is to be a saint, and to bear the image of Christ in our lives. 


This weekend we hear the passage of the transfiguration. Peter sees the glory of God as this dazzling white light. It is the same light that the women see in the angels announcing the resurrection. Moses after seeing God on Mt. Sinai, would also have this glow on his face. Some of the saints are also said to have this same glow of the love of God when caring for others. One good starting point is to look at the corporal works of mercy. The Catechism of the Catholic Church describes it “consists especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead. Among all these, giving alms to the poor is one of the chief witnesses to fraternal charity: it is also a work of justice pleasing to God.”(CCC2447). Jesus Christ says that when we clothe the naked, visit those in prison, feed the hungry, it is Christ himself that we help (Mt 25:31-40). Now there are many ways to be charitable towards others. Here in the Church (on the side of the church) we have the community fridge, where it is a great way to feed the hungry. Have you ever considered cooking dinner for an extra person and putting it out there? Or even take from what is yours and share it with them? It is not a matter of giving the leftovers, or even things that you don’t like. You can fast from candy, cookies, or chocolate and share it with them. Those in need also enjoy good things. You can also contribute to Our Father’s Table and the food pantry, which also accepts donations of clothes.


Imagine if our effort could reach out to people not just in Marlboro, but throughout the whole Archdiocese of Boston. The Catholic Appeal is a way to help those in need on a larger scale, from the poor, to priests, those getting married, prison ministry, struggling parishes, and so many other ways. I have seen firsthand the impact of this campaign. It is amazing what can be done with so little. If we do so much with so little, how much more could we do with more? This weekend, the 2025 Catholic Appeal will officially launch here in our parish and across our Archdiocese. As your pastor, I hope and encourage you to join me in making a gift to this year’s Catholic Appeal.  As we celebrate the 2025 Jubilee Year of Hope, our participation in the Catholic Appeal signifies an important way that we can share Christ’s promise, care, and love with others. For those who have already made a gift, please know that I am deeply grateful. We are hoping to have a strong participation from our parish! Our goal this year is $ 55,500, of which we already have 27% of it. Please pray during this week for God to speak to you and help your heart to be generous next week in our pledges. 



Thank you for moving us “Forward in Faith”!

 

God Bless,

Fr. Steven

 

By Father Steven Clemence March 13, 2026
Dear Brothers and Sisters, Last week we heard the terrible news from the Diocese of Providence regarding the abuse of minors by clergy. Any form of abuse of minors is always despicable. In this particular case, not only is there the problem of the priests themselves, which would be unacceptable, but it seems that there were also problems in the hierarchy/administration as well. Once I heard an expression that portrays well this issue: one is way too many. Every victim counts. It is very unfortunate that so many cases of abuse happened in the past, and even worse when they happened in the Church, where it should be a safe place for every person. For many years, anything related to abuse was always a big taboo that no one ever spoke about, much less reported. In 2002, the Boston Globe reported the systematic abuse that happened in the Archdiocese of Boston for decades. The Church has failed its people. Even if there were only one single case, one is too many. With the arrival of Cardinal Sean O’Malley, many rules and procedures were adopted to guarantee the safeguarding of children and vulnerable adults. The United States Conference of Catholic Bishops also changed their protocols to never allow any sort of omission of abuse. Mandatory training for all volunteers who have contact with children and yearly background checks for all volunteers are some examples of what was adopted. There was also some support offered to victims. However, there are more out there who have never reached out. The problem is far from its resolution. Although many changes have taken place in the Church, we must remain vigilant. Abuse remains a terrible reality in many parts of society—from schools to sports and other institutions—and the Church must always strive to be a place where children and vulnerable people are protected and safe. Nowadays, there is also a call to protect vulnerable people, such as the elderly and anyone with special needs. Although there is a policy that requires certain people to report any form of abuse to the authorities (mandated reporters), it is the duty of every person to protect their neighbor. I would like to plan a day or evening to offer training from the Archdiocese to everyone who would like to participate. There we can also explain all the efforts that are being made in the Church to promote a safe environment for anyone who comes to the parishes in the Archdiocese of Boston. On a related topic, for anyone who has suffered any sort of abuse, we also want to offer help. There can be a stigma that pushes victims away because of shame. A person can even feel guilty for having allowed such a thing. God is there to help us take things off our chest and from our souls. This can be expanded to other kinds of traumas that we keep only to ourselves. How many times have we heard in the past that people bring such things to their tombs? God is here to help us carry our burdens. We priests are also available to listen and offer whatever resources may assist anyone who is suffering. There is help that can be offered, whether through professional counselors, victim assistance, or independent resources. On the spiritual side, we do know that God heals our wounds, accompanies us in our journeys, and helps us carry our crosses. In moments like this, when human failures are so evident, we are reminded that our hope ultimately rests in Christ. Only He can help us live by His grace. Only He can console us when we are tired and burdened. Only He can bring us to green pastures to refresh our soul. Only He is the way, the truth, and the life. Let us then follow Him up to the Cross, because if we die with Him, we shall also live with Him. And if people need our help, let us not neglect their needs. Let us be there for them, to listen, or even hold their hands in their journey. No one should be left behind…no one.  God Bless, Fr. Steven
By Father Steven Clemence March 6, 2026
Dear Brothers and Sisters, This week I would like to share with you a reflection of Pope Saint John Paul II from 2002. It is a beautiful reflection that allows us to dive deeper in the mystery of this weekend’s liturgy. "Lord ... give me this water, that I may not thirst " (Jn 4,15 ; cf. Gospel Acclamation). The request of the Samaritan woman marks a crucial turning-point in her long and intense conversation with Jesus that takes place at Jacob's well, near the city of Sychar. St John recounts it in today's Gospel. Christ asks the woman " Give me a drink " (v. 7). His material thirst symbolizes a far deeper reality: it expresses his ardent desire that his dialogue partner and her fellow-citizens will open themselves to faith. The Samaritan woman, when she asks Christ for water, is basically revealing the need for salvation present in every heart. And the Lord is revealed as the one who offers the living water of the Spirit, that satisfies forever the infinite thirst of every human being. The liturgy for this Third Sunday of Lent presents a splendid commentary on the Johannine episode when it says in the preface that Jesus " so deeply thirsted" for the salvation of the Samaritan woman that " he set on fire in her the flame of God's love ". The episode of the Samaritan woman charts the journey of faith that we are all called to pursue. Even today Jesus continues " to thirst ", namely, to desire humanity's faith and love. From our personal encounter with him, if we recognize and receive him as the Messiah, come our attachment to his message of salvation and the desire to spread it in the world. This is what happens in the rest of the Gospel passage. The bond with Jesus totally transforms the life of the woman who hurries without delay to proclaim the good news to the people in the nearby village: "Come, see a man who told me all that I ever did. Can this be the Christ? " (Jn 4,29). Revelation received with faith asks to become a word proclaimed to others, witnessed in the concrete choices of life. This is the mission of believers, coming from and growing in their personal meeting with the Lord. "Hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit who has been given to us " (Rom 5,5). The words of the Apostle Paul in the second reading refer to the gift of the Spirit, symbolized by the living water, that Jesus promises to the Samaritan woman. The Spirit is the "pledge" of the definitive salvation that God has promised to us. Man cannot live without hope. Many hopes go down when they crash against the rocks of life. However Christian hope "does not disappoint" because it is based on the solid foundation of faith in the love of God revealed in Christ. To Mary, Mother of hope, I entrust your parish and the Lenten journey towards Easter. May Mary, who followed her Son Jesus to the Cross, help us all to be faithful disciples of the one who makes well up in our hearts the water for eternal life (cf. Jn 4,14). God Bless, Fr. Steven