From Father Steven - March 30, 2025

Father Steven Clemence • March 28, 2025

 

 

Dear Brothers and Sisters,

 

This weekend, we will hear the story of the prodigal son—a story familiar to us all. However, I would like to share a few insights with you as we reflect on this powerful parable.


A few years ago, while meditating on this passage, I began to wonder why the father would give his money to his son. Perhaps the natural reaction would be to refuse or to send the son away empty-handed. If we were in his shoes, we might think, "Who does this rebellious son of mine think he is, demanding the money I earned through hard work and leaving us behind? If he wants to leave, he knows where the door is." However, that is not the attitude of this father. It took me a while to understand how the father could so gently give his money to his son and allow him to leave.


I am no philosopher or theologian, but it seems the father understands that love cannot be forced. Love is an act of the will, and without freedom, there is no love. This principle underlies the gift of free will that God has given us. Despite everything God provides—a world we did not create, families given to us, and the gift of salvation through Christ—we remain free to take our blessings and walk away. In the face of our stubbornness, God can do nothing but love us. Just as the father left the door open for his son's return, God always leaves a door open for us to return to Him.

Another element to consider in this story is that the son may have been deceived. We are quick to judge him, but we often fail to understand what led him to make such a drastic decision. What might have influenced him to leave everything behind? Was it the persuasion of friends turning him against his family? Did the allure of worldly pleasures make him believe he would find greater happiness elsewhere? Or perhaps he felt useless in his father's house—comparing himself to his brother or believing he was such a disappointment that he no longer belonged. These inner struggles are difficult to understand, and I realize it is becoming increasingly challenging to comprehend the thoughts of today's youth. Their understanding of reality often differs greatly from our own, making them more vulnerable to feelings of exclusion. The pressures they face—to act or appear a certain way—can become overwhelmingly burdensome.


This parable also invites us to be less judgmental of others. If you knew the prodigal son and his family, what would you have said to him as he walked away? Many of us might have spoken harshly or dismissed him. Yet, how would we react if we only encountered him on his return? It is the same person, but our responses would likely be very different. This story reminds us to approach others with compassion and understanding, no matter where they are on their journey.


Finally, I would like to reflect on the pivotal moment when the son decided to return home. He endured great suffering and lost everything he had. The weight of shame must have been immense. Yet, nothing prevented him from returning to his house. Deep within, he knew his father would welcome him. I hope we all share this same trust in God's mercy. There is always an opportunity to confess our sins and return to the Father's house. Like the prodigal son, let us rise, leave behind the land of darkness, and speak to the Father. We know how He will receive us—with open arms and the joyous feast of the fattened calf, which ultimately points to the gift of His only Son, Jesus Christ. May we never hesitate to return to the loving embrace of our Heavenly Father.


Please consider attending one of our Wednesday Jubilee talks, as we will be covering some of these topics in our upcoming talks. We also have adoration everyday 6:00pm-7:00pm with the opportunity to go to confession with various priests as well.

 

God Bless,

Fr. Steven

 

By Father Steven Clemence September 12, 2025
Dear Brothers and Sisters, Saint Augustine defines sacraments as visible signs of an invisible reality. We have all heard about the sacraments and we know them, but we do not always fully understand what they mean. This week, I would like to reflect with you a bit more on the sacraments. God has chosen specific ways to share His divine nature with us. There are concrete actions which, when carried out with the right intention and proper form, bring about special graces for the recipient. The Catechism of the Catholic Church summarizes the definition of a sacrament as “efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions” (1131). That is a lot to take in, but each term is important. Let us begin with “efficacious.” It means that each sacrament has an effect on the recipient. We may not feel the effects immediately, but they are always there. Perhaps you have heard someone say they walked out of Mass the same way they came in. That is impossible! Even if we do not see or feel them, special graces are at work in our souls. Each sacrament imparts different graces. The seven sacraments were instituted by Jesus and entrusted to the care of the Church. No one has the power to change or modify them, not even the Pope; they are Christ’s gift to us. The sacraments are regulated by the Church in terms of who may minister them, how, and where they are celebrated. Their effectiveness does not depend on the personal holiness of the minister, but on the action itself and the openness of the recipient. As the Church teaches: the grace of the sacrament works by the action performed, not by the performer. This means our openness to sacramental grace is essential for the sacrament to bear fruit. If we close ourselves off, God respects our freedom. That is our greatest danger—that we can reject God’s grace. For example, when a couple chooses not to marry in the Church, they ultimately refuse the graces God desires to give them. Similarly, when someone sins and refuses to go to confession, God cannot forgive them, because they have chosen to remain apart from the sacrament of reconciliation. I do not intend to enter deeply into sacramental theology here, but I want to share these key ideas with you. This is also the time when our parish begins sacramental preparation. Whether a person is a child, a youth, or an adult, everyone can receive the sacraments with the proper preparation and instruction. Recently, our Archdiocese made a change regarding the Sacrament of Confirmation for teenagers: it is now offered in 7th grade. For younger children, we provide a two-year program for sacramental preparation. Our goal is not simply to “sacramentalize,” but to truly catechize—to form them in faith. The sacraments are the way to salvation. They make present here on earth the invisible reality of heaven that God longs to share with us. Therefore, if you or someone you know has not yet received one or more of the sacraments—Baptism, Eucharist (Communion), Confirmation, Marriage, Holy Orders, Reconciliation (Confession), or, for those in danger of death, Anointing of the Sick—this is the time to consider it. If someone is not Catholic but wishes to receive the sacraments—that is, to become Catholic—we also form a group each year for the Order of Christian Initiation of Adults (formerly known as RCIA). Please see the religious education section of the bulletin for more information. Catechetical instruction is a volunteer based initiative. We are always in need of volunteers to help us. If you feel called to help in this important ministry, please call the office and let us know. Finally, we are resuming our Jubilee Talks after the summer break. They are offered every Wednesday at 7:00 p.m., following Adoration. Let us take advantage of the opportunities God places before us, and let us not refuse the graces that prepare us for heaven. God Bless, Fr. Steven
By Father Steven Clemence September 5, 2025
Dear Brothers and Sisters, Next Monday, 9/15, the Church will celebrate the memorial of Our Lady of Sorrows. In this jubilee year, we are called to console the sorrowing. The intention of our 7:30 a.m. daily Mass that day will be for all who are in need of consolation. Loss is never easy. If a dollar slips from our pocket, we feel upset—more so if it is $20 or $100. When what we lose carries emotional value, the pain is even deeper, because it cannot be replaced. Those are only objects, yet they can cause sadness. How much more difficult it is to lose a loved one. Even when illness makes death seem inevitable, it remains painful. Sudden loss is harder still. Moments of grief can weigh heavily, like a storm cloud blocking the sun. Mary, the Mother of Jesus, shared a profound bond between her Immaculate Heart and the Sacred Heart of her Son. She shared His joys, but also His deepest sorrows as she witnessed His suffering. I once read an exhortation on the EWTN website that said: “If you are enduring intense sorrow, flee to our Blessed Mother. Take refuge in her Immaculate Heart, and implore her maternal consolation and guidance. For she who endured unspeakable grief will never fail you as your spiritual mother. As St. Louis de Montfort said: If you put all the love of all the mothers into one heart, it would not equal the love of Mary’s Heart for her children.” Here in our parish, we will begin a bereavement ministry on October 14. Meetings will take place Tuesday evenings (time to be announced) in the lower church. Using a Scripture-based program, we will encounter the healing power of God’s Word. We invite you—or someone you know who is grieving—to come and be consoled by the Lord. Humanity has reached the moon, explored the depths of the sea, and advanced technology beyond imagination. Yet we still have no human answer to death. Only Christ holds that answer. We must listen to Him, encounter the Risen Lord, and discover that death is not the end. I also recommend My Son Carlo by Antonia Salzano Acutis, the mother of Saint Carlo Acutis. She testifies to the power of Christ and how He sustained her through the sudden loss of her son. I have only read the first chapter, and it is already inspiring. Whatever pain of loss you carry, God desires to console your heart and strengthen you to endure the storm. We never fully “get over” a loss, but we learn to live with it. Yes, it is hard, but not impossible. Please join us for the special Mass on Monday, 9/15, for all who need consolation. And remember, you are welcome to speak with one of the priests if you would like to share more about your loss. God Bless, Fr. Steven