From Father Steven - February 18, 2024

Father Steven Clemence • February 16, 2024

Dear Brothers and Sisters,

 

In the year of the Eucharist we began this initiative of 24Hr Adoration to help us to get closer to Jesus present in the Eucharist. Now, we try to have it once a month in our parish, besides the first Friday all day and our early morning daily adoration (6:30am-7:30am) before daily mass. There are some people who have approached me lately asking questions on what to do during adoration, or how to pray in front of the Blessed Sacrament. Here are a few tips for you.

 

First, there is never a “wrong way” to pray. The holy monks (fathers of the desert) always said that we pray by praying. Every sort of prayer counts. Whether they are recited or from our hearts, whether on the beach, driving, or at church, whether by yourself or with other people, whether using the correct words or from your hearts. Prayer is every sort of communication with God. Even when someone cuts you on the road and you exclaim, “Holy Jesus, Mary and Joseph, have mercy on me.” Indeed, I tell people that have problems by saying the name of the Lord in vain to add a petition after saying OMG, and it turns a sin into a prayer.


Second, before we pray we need some quiet time to gather our thoughts in order and to let the worries out of our head. That is why it is always good to arrive 10 minutes before mass to prepare our hearts for what we are about to do. The same with adoration. Allow some minutes when you arrive to settle down your mind and heart. Don’t worry about the rest of the world. You are in the presence of the Lord himself. Let him worry about it for a second. Then (or as a way to calm your heart) you may thank God for the graces received that day or that week or that month. Realizing the awesomeness of God, it helps us to open our hearts to receive the graces that he has in store for us. If you get distracted in prayer, just get back from your thoughts and get going again. Don’t be discouraged…it happened to the saints as well!

 

Third, invite the Holy Spirit into your heart. You can recite, “Come, Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love…” prayer or you can make your own. Repeat it a few times pausing between one and the other. Have the intention to receive the Holy Spirit, the sweet guest of our soul. Then you can follow with the prayer of Samuel, “Lord, speak for your servant is listening.” By now you will be allowing the graces of God to enter your heart. You will experience peace and tranquility in your heart.

 

Fourth, you can choose whatever you want to meditate about. You can pray the Rosary meditating upon each of the mysteries (how God’s power of the resurrection can help you in your struggles, how Christ ascending to the Father is a sign that He is waiting for us, etc…). You can also read a passage from the Scriptures, I would recommend the Gospels. You can read that paragraph or two, and wonder in your heart, how that relates to what you are going through. Read it a second time, and then a third. You will see how there are some words that will pop out. Meditate, reflect on what they mean to you in front of your struggles, difficulties, whatever weighs upon you. Then do a moment of silence and let the Lord speak to you. Not always will the Lord speak to us, but most often He does, or at least guides us in your decisions and feelings.

 

Lastly, you can present before the Lord who is there listening to your petitions. Following the example of Jesus, we can say, “Lord, if it is your will, please _____ and there you add whatever petition you have. Whether something that the Lord enlightened you in prayer, your personal intentions, the intentions that you would like to pray regarding people around you, etc. It is always good to pray for the Pope, our Bishops, our priests, our parish community, those who have left the Church and those who never entered the church. It is also good to pray for the souls in purgatory and those who don’t have anyone to pray for them. After you conclude your prayers, just thank the Lord for that wonderful time with Him and whatever He may have revealed to you. Don’t forget to thank the Father and the Holy Spirit and Mary, who always works behind the scenes. 

 

This is only a suggestion. There are thousands of ways of praying. What is important is to pray. The way we pray is secondary. Blessed Carlo Acutis says “If we get in front of the sun, we get sun tans…but when we get in front of Jesus in the Eucharist, we become saints.” Let us take the opportunity this weekend to pray in our 24Hr Adoration, from 6pm on Sunday to 6pm on Monday. Bring your children, although if they are little, I would not have them sit for 1hour…but incrementally you can get there! Be assured of my daily prayers to you and your loved us! Together we can all be saints! 

 

God Bless, 

Fr. Steven

 

From Father Steven - April 5, 2026

By Father Steven Clemence • April 2, 2026
Dear Brothers and Sisters, Happy Easter! The other day, Archbishop Richard Henning shared an example during the Chrism Mass that stayed with me: the image of a broken clock. While I will take the idea in a slightly different direction, it offers a helpful way to reflect on the meaning of Easter. A clock is a remarkable piece of craftsmanship. It is made up of springs, gears, dials, and wheels, all carefully designed and assembled. Once everything is in place, we call it a clock. It may come in different shapes, sizes, and styles, but its purpose is the same: to tell time. But what happens when it stops working? Do we still call it a clock? Is it only a clock when it functions properly? In a similar way, we can reflect on our own lives. Each of us has been wonderfully made, with a complexity far greater than any clock—our bodies, our minds, our souls, all working together in harmony. And we, too, have a purpose: to love. Yet there are times when we fail. There are moments when we struggle to love as we should. But do we cease to be who we are because of that? Of course not. Just as a broken clock is still a clock, we do not stop being children of God—created in His image and likeness—even when we fall short. This is precisely why Christ comes to us. Through His Resurrection, He does not simply “fix” us in a superficial way. He comes to restore us completely—to make us whole. He does not just replace a part or patch us up; He offers us new life. He gives us His Spirit, a life that can overcome sin, temptation, and despair. A clock cannot repair itself, and neither can we. We often think that if we just try harder, we can fix everything on our own. But what we truly need is the One who made us. We need God to restore in us what is missing. And He desires to do so—if only we allow Him.  The Gospel of the Resurrection tells us about Mary Magdalene going to the tomb of Jesus. She and the other women wondered who would roll away the stone. It seemed like an impossible obstacle. And yet, when they arrived, the stone had already been removed. The angel announced to them that Jesus was no longer among the dead. Later, Mary encountered the Risen Lord, though at first she mistook Him for the gardener. How often do we experience something similar in our own lives? We see obstacles that feel immovable—stones we believe we cannot roll away. But Easter proclaims to us today that the stone has already been moved. What seems impossible to us is not impossible for God. This message is like the voice of the angel speaking to each of us: do not be afraid. The Risen Christ is near. But we must be willing to seek Him. Among all those who knew Jesus, it was the women—those who went looking for Him—who first received the joy of encountering Him alive. It is not a matter of worthiness or merit, but of desire. Those who long for Christ, who seek Him, will find Him. Those who remain indifferent or closed off may miss the grace that is being offered. So today, we are invited to make a decision. Do we want to remain as we are, or do we want to be made new? Christ rose from the dead to give us a new life—life in abundance—for all who are willing to receive it. And this life is given so that we may love one another as He has loved us. Finally, I would like to express my heartfelt gratitude to all who made these Holy Week celebrations possible: our staff, volunteers, musicians, and all who worked so generously behind the scenes. Please keep them in your prayers. And to all of you who have come today—whether you attend Mass every week or are here for the first time in a long while—know this: you belong here. This is your home. If there is anything we, as a parish, can do for you, please reach out. We may not be perfect, but we promise to give you our very best. Christ is Risen! Alleluia! He is truly Risen Alleluia, Alleluia! God Bless, Fr. Steven

From Father Steven - March 29, 2026

By Father Steven Clemence • March 27, 2026
Dear Brothers and Sisters, Here we are in the most holy week of the year! I hope you had a fruitful Lent, preparing your souls for this moment. I would like to share a brief reflection with you for each day of this upcoming week.  You might have noticed last week that all the sacred images and statues were covered. The Church recommends covering them after the Fifth Sunday of Lent to help us focus more deeply on Christ and to heighten our longing for Easter Sunday. When we walk into the church and notice that things are different, we sense that something significant is about to happen. These final days of Lent are meant to be a time of preparation for the Sacred Triduum, and these veils serve as a powerful reminder to get ready. We begin Holy Week with the celebration of Palm Sunday. The technical name for this Sunday is “Palm Sunday of the Lord’s Passion.” As you may recall, we proclaim two Gospels: one recounting the triumphant entry of Jesus into Jerusalem at the beginning of Mass, and another, at the usual time, recounting the Passion according to one of the Synoptic Gospels (Matthew, Mark, or Luke). These two passages are important, as they direct us toward Easter. They help us meditate on the events of Holy Thursday and Good Friday with hearts that long for the Resurrection of Christ. On Thursday, as we begin the Triduum, we celebrate the Lord’s Last Supper. Although it is often associated with the washing of the feet, there are two other essential elements to remember. The washing of the feet symbolizes fraternal love, as Christ loves and serves His disciples as His friends. At the Last Supper, we also celebrate the institution of the priesthood and the institution of the Eucharist. Not long ago, during the pandemic, we deeply missed receiving Communion. In this moment, we are reminded that Jesus gives us His Body and Blood as a gift to sustain us. During that time, we had to suspend the distribution of the Precious Blood, but now we are able to restore it. What better day to do so than the very day on which Jesus Himself instituted it? I encourage you to receive the Blood of Christ, not only because it is His desire, but also because the Church, especially since the Second Vatican Council, has affirmed that the faithful should have this opportunity. At the end of the celebration, we will process to the hall, where we are invited to keep vigil with Christ until midnight. On Good Friday, when Mass is not celebrated, we gather for the “Celebration of the Lord’s Passion.” In this service, we listen once again to the Passion, and we venerate the Cross of Jesus, as well as reflect on our own crosses. Jesus calls us to take up our cross and follow Him, though this is not always easy. On this day, we are invited to come forward to adore and kiss the Cross, trusting that Christ helps us carry our burdens. Finally, on Saturday evening (8:00PM) and Sunday morning (7:30AM and 11:00AM—there will be no 5:00PM Mass), we will gather to proclaim the Resurrection of Christ. As we accompany Him to the tomb and mourn His death, we will also come together to proclaim to the world that God is not dead—He is alive and desires to share His divine life with us. Last week, we heard St. Paul exhort us to live by the Spirit and not by the flesh. This is only possible if a new life is formed within us. That new life comes through the power of God, made present in the death and Resurrection of Christ. Just as God led His people from Egypt to the Promised Land, so too He desires to lead us into new life. Therefore, it is essential to approach these days with intentionality, striving to rise with Christ into a new life. God Bless, Fr. Steven