From Father Steven - February 25, 2024

Father Steven Clemence • February 23, 2024


 

 

Dear Brothers and Sisters,

 

Have you ever felt the burden of past mistakes weighing heavy on your heart, leading to sadness and hopelessness? Confession, also known as the sacrament of reconciliation, offers a transformative path towards healing and renewal. While some may have doubts about approaching this sacrament, I assure you, as a priest, our focus is not on remembering your sins, but on offering God's forgiveness and guiding you back to the path of light. This week, I'd like to share insights on preparing for and experiencing the profound grace of confession.

 

The first step is to recognize that Christ entrusted to Peter the power to forgive sins (Whose sins you forgive, will be forgiven them – Jn 20:23). Thus, establishing the sacrament of reconciliation (and baptism) as the means through which sins are forgiven. While some may choose to confess directly to God, it is through this sacrament that God has chosen to grant forgiveness. This authority given to the apostles was passed down to their disciples (nowadays bishops). We, priests, have the power to forgive sins, because we share in the ministry of the bishops.

 

Now that we have established the need to be forgiven through the sacrament, we move on to the practicality. In preparation to receive the sacrament, we should ask the help of the Holy Spirit. The Holy Spirit comforts us, dispels our fears, and gives hope as we decide to return to the embrace of our Heavenly Father, much like the prodigal son returning home. Just as sins separate us from God, the sacrament re-unites us to Him, hence the name of “reconciliation.” We begin with an examination of conscience. Prayerfully, we should reflect on our actions since our last confession. Various guides are available to assist with this process, which can be found on our website under the sacraments section. It should only be a help to remember certain things that we did and may have forgotten. Whether you reflect on the 10 commandments or the seven capital sins, what is important is that, to the best of our abilities, we remember our sins. You may write them down, just please be very careful with where you write them. While remorse for our sins is natural, we should also be grateful for the grace of recognizing them and the opportunity for God's forgiveness. With a resolve to abandon sin, we are then prepared to approach the sacrament.

 

 For those who haven't confessed in some time, I recommend scheduling an appointment to allow ample time for reflection. When confessing, begin by making the sign of the cross, and saying “Bless me, Father, for I have sinned. It has been ___ amount of time since my last confession, and these are my sins.” Next tell the priest your marital status and if you have children living with you (as the priest may not know you). Then you tell the priest your sins. When confessing sins, there's no need for explicit details; simply name the sin and indicate its frequency. Once you finish confessing with the best of your ability, you may say “for these sins and the ones I don’t remember, I am sorry.” The priest may offer words of encouragement and assign a penance, designed not as punishment but as a means of spiritual healing and growth. It is a medicinal exercise to undo the harm caused by sin or to strengthen you to not fall back again into the same sins. Finally, you will be asked to say the act of Contrition (O my God, I am sorry for my sins. I firmly intend, with your help, to do penance, to sin no more, and to avoid whatever leads me to sin…there are many variations of it.), or the priest can ask you as well. Then, in the person of Christ, the priest will pronounce the words of Absolution to forgive your sins making the sign of the cross. He will dismiss you, allowing you to begin anew with the fire of the Holy Spirit rekindled in your heart full of joy and renewed hope, free from the weight of sins on your shoulders. Confessions are available here at the parish on Tuesdays 5-6pm Saturdays 1-3pm, or by scheduling an appointment at the office.

 

God Bless, 

Fr. Steven

 

From Father Steven - January 11, 2026

By Father Steven Clemence • January 9, 2026
Dear Brothers and Sisters, This weekend we celebrate the Feast of the Baptism of the Lord, which brings the Christmas season to its conclusion. On Monday, we enter Ordinary Time. On this occasion, I would like to reflect with you on the meaning and importance of Baptism. In our baptism preparation classes, I often ask parents a simple question: What is Baptism? I invite you to ask yourself the same question. After a long silence, words usually begin to surface—original sin, the Holy Spirit, entering the Church. The Catechism of the Catholic Church offers a beautiful definition in paragraph 1213: “Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit… the sacrament of regeneration through water and the word.” Through Baptism, God forgives original sin, gives us new life in the Holy Spirit, incorporates us into Christ and His Church, regenerates us, and makes us His adopted children, sharers in His divine nature. Practically speaking, as St. Paul teaches, the old person dies in the waters of Baptism, and a new person rises—conformed to Christ, filled with grace, and called to live in His likeness.  However, Baptism is not a magical ritual. It is not simply a matter of “going through the motions” and then moving on with life. The graces we receive must be nurtured in order to grow. The divine life within us is like having a Ferrari parked in the garage but never taking it out for a drive. It is something so extraordinary that, in the early Church, people were willing to die simply to receive Baptism. To share in the life of Christ makes us capable of loving as He loved, forgiving as He forgave, trusting in the Father, and hoping beyond all hope. In the early Church, Baptism was preceded by a long period of formation called the Catechumenate, during which people learned how to live as disciples of Christ. Today, especially with infant Baptism, the Church reminds us that this formation must continue after the sacrament is received. The Catechism (no. 1231) speaks of the need for a post-baptismal catechumenate—a lifelong formation in faith. It is not enough simply to receive the sacraments; we must allow them to shape our lives. While our parish strives to offer solid faith formation for our children, this formation often ends with Confirmation. But our faith journey cannot stop there. We all need ongoing formation. Here at our parish, we offer opportunities for adult faith formation through talks and through the itinerary of faith of the Neocatechumenal Way. The Church also provides godparents at Baptism, who are called to be guarantors and witnesses of the faith for the child. This is why the Church is rightly serious about the requirements for godparents. They must have received all the sacraments of initiation and strive to live a sacramental life—attending Mass regularly, receiving the sacraments, and living according to the teachings of Christ and His Church. Godparents are meant to be role models and guides in the Christian life. If they do not walk this path themselves, they cannot effectively guide their godchildren in faith. Finally, this leads to the most important question: How do we live our Baptism? Do we act and live as children of God? Do we truly believe that we have a loving Father who provides for us; a Savior who died to forgive our sins and give us new life; a Holy Spirit who guides us and reminds us of all that Jesus taught; a Church who is our Mother, guiding us on our journey; the communion of saints; that all sins can be forgiven when we desire to sin no longer; the resurrection of the body; and heaven? It is never too late to begin again. We are not called to follow the values of our culture, but the values of Christ. The commandments and the Gospel have not changed—why should our faith change? Perhaps this new year is the moment for a fresh start. That divine nature we received at Baptism—like a powerful Ferrari ready to be driven—is waiting to lead us along the path of God. It is never too late. Let us take advantage of this new beginning and start again, living our lives as they were meant to be lived. God Bless, Fr. Steven

From Father Steven - January 4, 2026

By Father Steven Clemence • January 2, 2026
Dear Brothers and Sisters in Christ, “We three kings of Orient are, bearing gifts we traverse afar.” This is a well-known song that we sing and hear every year during this season. Yet, I wonder how often we pause to reflect on the meaning of these words. As we celebrate the Feast of the Epiphany this weekend, I would like to reflect on three aspects of the Magi: they left their homes, they traveled from afar, and they returned by a different way. There are many traditions and even myths surrounding the wise men. Were they truly kings? Were they astronomers? Where did they come from? What gifts did they bring? When exactly did they arrive in Bethlehem? While many of these questions remain open to speculation, there are a few things we know for certain. As the song reminds us, they were men who journeyed from afar, bearing gifts for the Christ Child. Perhaps we imagine their journey in modern terms: three men meeting at an airport, boarding a plane to Israel, then taking a transfer or an Uber while following a GPS pin to the child. But in reality, their journey was nothing like that. These men risked their lives. They faced the harsh elements of the desert and the many dangers of the road—wild animals, bandits, and countless unknowns. They had to renounce the comfort of their homes and the security of familiarity. Yet they were confident in the sign they had seen in the sky. They were people attentive to God, waiting for a word that would point them in the right direction. Pope Benedict XVI once reflected on this profound moment, saying: “The Magi set out because of a deep desire which prompted them to leave everything and begin a journey. It was as though they had always been waiting for that star. It was as if the journey had always been part of their destiny, and was finally about to begin.” As beautiful and inspiring as their story is, we are invited to place ourselves within it. What if we were among them? Would we spend long hours searching for a sign from God? Would we be willing to leave behind the comfort of our lives to begin such a journey? What would we be willing to risk in order to encounter the Messiah face to face? These are questions worth asking, because God desires to reveal himself—have an epiphany—in our lives every day. The real question is whether we desire it enough: what we are willing to leave behind, and whether we are willing to face the challenges that come with following him. Each day we bring many intentions before God. Certain situations reveal our lack of charity, our pride, or other sins, prompting us—after honest examination—to ask God for help. The same can be said of any vice or weakness. Yet the question remains: how far are we willing to go to grow in humility, charity, and holiness? The Magi understood that without the Messiah, everything else lost its meaning. Without a personal encounter with Jesus, all the riches of the world amounted to nothing. They seemed to know this deeply. But do we? Once again, Pope Benedict offers guidance: “The better you know Jesus, the more his mystery attracts you. The more you discover him, the more you are moved to seek him. This is a movement of the Spirit which lasts throughout life.” We also know that the Magi “returned to their own country by a different way.” Their story did not end in Bethlehem; they still had a long journey home, facing the same dangers once more. This time, however, they no longer followed a star. After encountering Christ, the light now lived within them. Later, Jesus would affirm this truth when he said that we are the light of the world. In baptism, we too receive the light of Christ. Pope Benedict describes the Magi’s new mission in these words: “Their task was to guard and nourish it in the constant memory of Christ, of his Holy Face, of his ineffable Love.” This is the mission of every Christian. And I would go even further: we are not only called to guard and nourish the love of God within us—we are also called to spread that love to all those around us.  God Bless, Fr. Steven