From Father Steven - February 25, 2024

Father Steven Clemence • February 23, 2024


 

 

Dear Brothers and Sisters,

 

Have you ever felt the burden of past mistakes weighing heavy on your heart, leading to sadness and hopelessness? Confession, also known as the sacrament of reconciliation, offers a transformative path towards healing and renewal. While some may have doubts about approaching this sacrament, I assure you, as a priest, our focus is not on remembering your sins, but on offering God's forgiveness and guiding you back to the path of light. This week, I'd like to share insights on preparing for and experiencing the profound grace of confession.

 

The first step is to recognize that Christ entrusted to Peter the power to forgive sins (Whose sins you forgive, will be forgiven them – Jn 20:23). Thus, establishing the sacrament of reconciliation (and baptism) as the means through which sins are forgiven. While some may choose to confess directly to God, it is through this sacrament that God has chosen to grant forgiveness. This authority given to the apostles was passed down to their disciples (nowadays bishops). We, priests, have the power to forgive sins, because we share in the ministry of the bishops.

 

Now that we have established the need to be forgiven through the sacrament, we move on to the practicality. In preparation to receive the sacrament, we should ask the help of the Holy Spirit. The Holy Spirit comforts us, dispels our fears, and gives hope as we decide to return to the embrace of our Heavenly Father, much like the prodigal son returning home. Just as sins separate us from God, the sacrament re-unites us to Him, hence the name of “reconciliation.” We begin with an examination of conscience. Prayerfully, we should reflect on our actions since our last confession. Various guides are available to assist with this process, which can be found on our website under the sacraments section. It should only be a help to remember certain things that we did and may have forgotten. Whether you reflect on the 10 commandments or the seven capital sins, what is important is that, to the best of our abilities, we remember our sins. You may write them down, just please be very careful with where you write them. While remorse for our sins is natural, we should also be grateful for the grace of recognizing them and the opportunity for God's forgiveness. With a resolve to abandon sin, we are then prepared to approach the sacrament.

 

 For those who haven't confessed in some time, I recommend scheduling an appointment to allow ample time for reflection. When confessing, begin by making the sign of the cross, and saying “Bless me, Father, for I have sinned. It has been ___ amount of time since my last confession, and these are my sins.” Next tell the priest your marital status and if you have children living with you (as the priest may not know you). Then you tell the priest your sins. When confessing sins, there's no need for explicit details; simply name the sin and indicate its frequency. Once you finish confessing with the best of your ability, you may say “for these sins and the ones I don’t remember, I am sorry.” The priest may offer words of encouragement and assign a penance, designed not as punishment but as a means of spiritual healing and growth. It is a medicinal exercise to undo the harm caused by sin or to strengthen you to not fall back again into the same sins. Finally, you will be asked to say the act of Contrition (O my God, I am sorry for my sins. I firmly intend, with your help, to do penance, to sin no more, and to avoid whatever leads me to sin…there are many variations of it.), or the priest can ask you as well. Then, in the person of Christ, the priest will pronounce the words of Absolution to forgive your sins making the sign of the cross. He will dismiss you, allowing you to begin anew with the fire of the Holy Spirit rekindled in your heart full of joy and renewed hope, free from the weight of sins on your shoulders. Confessions are available here at the parish on Tuesdays 5-6pm Saturdays 1-3pm, or by scheduling an appointment at the office.

 

God Bless, 

Fr. Steven

 

By Father Steven Clemence February 20, 2026
Dear Brothers and Sisters, We begin this holy and wonderful time of Lent with the image of the desert, as we will hear in the Gospel. The time of Lent is like a desert, or like the exodus of the people of Israel passing from the slavery of Egypt to the freedom of the Promised Land. The image of the desert is very important for the people of Israel. In the Scriptures, it is a privileged place to meet the Lord. There is no food, no comfort, no distraction—only sand and more sand. It is in the desert that God reveals Himself. He speaks to the people. In the Hebrew tradition, it is in the desert that God marries His people. In our daily lives, we get lost with so many worries, projections, and expectations. In the desert there is nothing. We are forced to depend on God, even though we do not like to depend on others. We prefer to be independent. There, either you trust God, or you die. In this strange place, God provides food (manna and quails), shelter (the cloud that accompanied the people), and water (from the rock). As in marriage the couple becomes one, so it is with the Lord, who wants to be one with us. The time of Lent is a spiritual desert. We do not eat meat on Fridays, we fast, we abstain from electronics, we give up activities that we like, we become poor by giving alms—and only then can we see God more clearly. However, if we do not empty ourselves this Lent, we will not see the Lord, much less listen to Him. Like the people of Israel, we will be circling around for a long time. We began Lent with the imposition of ashes. We were reminded that we are dust and that we need to convert. Through vices, sins, and bad habits, we are not as free as God wants us to be. At times we do things only to please others, out of social pressure, or to keep up an image. In this way (and in other ways), we are enslaved in order to fit in. We are incapable of loving with 100% of our hearts. This Lent, God wants to make the journey of exodus with us. For that, we need to begin in Egypt. As Moses listened to God and did His will, so we are called to do the same. Therefore, we will need to silence the noise and the distractions around us. Like in the episode of the burning bush, we are called to draw closer to the Lord and “see the marvelous sight.” That is called prayer. It is not a matter of only reciting words; it is a dialogue with God. Which means that as we speak, we also need to listen. Today, no one teaches us how to contemplate what God is doing in our lives. Stop for 20 minutes each day and think or contemplate what graces you have received recently, what difficulties God has helped you overcome through these years. What is going to be the next step on your journey? In which direction is God pointing you? What will be your next mission? Unless we stop and simply listen to Him, we will be deceived by our own thoughts and by temptations, like Adam and Eve. We will also have a great opportunity to listen to Him during the one-day Lenten Mission that Sister Olga will lead for us on February 28th. She is a very inspired woman. It is a great privilege for us to be able to host her. It will be free, but we do ask you to register so that we can have an idea of how many people will attend. That morning, she will also have a special time with the women. Do not miss this opportunity. Last but not least, like last year, we will be giving out Lenten boxes to help us give alms. As Jesus says, “do not let your left hand know what your right hand is doing.” All the money collected will be given to St. Vincent de Paul to help the poor of the parish and of the city of Marlboro. Additionally, if you give up coffee or soda during Lent, put in the box the money that you are not spending. Be aware that there are a lot of people who need help, more than ever. So if you would like to make an additional contribution, you can use the poor boxes located at the exit of the church. May the Lord assist you in this holy campaign of Christian service as we take up the battle against spiritual evils, and may we be armed with the weapons of self-restraint. God Bless, Fr. Steven
By Father Steven Clemence February 13, 2026
Dear Brothers and Sisters, We all know that God is love and that He does everything to help us attain salvation. However, we are not always aware of the graces He has prepared for us. At other times, we do not take advantage of the opportunities when they are offered to us. This week, I would like to briefly highlight some special opportunities that will be given to us in the coming days. This Sunday, after the 11:00am Mass, we will offer the Sacrament of the Anointing of the Sick for those who need it. For a long time, it was known as the Last Rites or Extreme Unction. Therefore, it still carries the taboo that only those who are dying should receive this sacrament. The Rite of Anointing tells us that there is no need to wait until a person is at the point of death to receive the Sacrament. As its name indicates, this sacrament is for those who are facing serious illness, undergoing surgery, or experiencing the frailty of old age. When the Sacrament of the Anointing of the Sick is given, we pray that, if it be God’s will, the person may be physically healed of illness. But even if there is no physical healing, the primary effect of the Sacrament is spiritual healing, by which the sick person receives the Holy Spirit’s gift of peace and courage to deal with the difficulties that accompany serious illness or the frailty of old age. It is very important for those who are facing something serious to receive the grace of the sacrament in order to be helped by God. Therefore, we urge anyone who needs it to ask for the sacrament. If you know someone who is in a nursing home, they should also receive the sacrament while conscious in order to be helped by God. Unfortunately, sometimes people wait until it is too late. This Sunday, after the 11:00am Mass, we will have a small celebration for anyone who needs the sacrament. It can also be scheduled by calling the office. From Sunday to Monday, we will have the opportunity to spend time with Jesus during 24 hours of adoration. Considering that Monday is a holiday, it is a special moment to slow down our lives and recharge the battery of our soul. This coming Wednesday is Ash Wednesday, which marks the beginning of Lent. There will be other opportunities to continue receiving God’s grace, such as praying the Stations of the Cross on Fridays. Next weekend we will be holding a retreat for couples to help and sanctify their relationship. Do not miss it. Finally, on Saturday, 2/28, Sister Olga will be leading us in a Lenten Parish Mission from 12:30–2:00pm. Finally, I would like to touch very briefly on something that I will later dedicate more time to expanding upon. In this week’s Gospel, Jesus speaks about adultery as when a person who was married before, and after a divorce marries another person. This is different from separation. The promise made before God is to be faithful in good times and in bad, in sickness and in health, all the days of one’s life. Therefore, that promise cannot be broken until death. If there are problems that lead to a separation, there are still ways to live a holy life. We have prepared a team to assist couples who would like to begin the process of nullity of their marriage. Soon, I will write a bulletin letter with details about what it is and what it is not, and set up a meeting to explain it better. I also take this opportunity to encourage anyone who has not received the Sacrament of Marriage (who was not married in the Church) to do so. It can be a very simple process to receive an immense grace!  Let us not pass up these opportunities to receive God’s grace. He walks with us every step of the way and sustains and strengthens us with the Sacraments and through the love and concern of the Church. He also respects our free will. If we are not open to grace or simply refuse it, then there is very little He can do. He will never give up on us! Let us not give up on Him either! God Bless, Fr. Steven