From Father Steven - February 25, 2024

Father Steven Clemence • February 23, 2024


 

 

Dear Brothers and Sisters,

 

Have you ever felt the burden of past mistakes weighing heavy on your heart, leading to sadness and hopelessness? Confession, also known as the sacrament of reconciliation, offers a transformative path towards healing and renewal. While some may have doubts about approaching this sacrament, I assure you, as a priest, our focus is not on remembering your sins, but on offering God's forgiveness and guiding you back to the path of light. This week, I'd like to share insights on preparing for and experiencing the profound grace of confession.

 

The first step is to recognize that Christ entrusted to Peter the power to forgive sins (Whose sins you forgive, will be forgiven them – Jn 20:23). Thus, establishing the sacrament of reconciliation (and baptism) as the means through which sins are forgiven. While some may choose to confess directly to God, it is through this sacrament that God has chosen to grant forgiveness. This authority given to the apostles was passed down to their disciples (nowadays bishops). We, priests, have the power to forgive sins, because we share in the ministry of the bishops.

 

Now that we have established the need to be forgiven through the sacrament, we move on to the practicality. In preparation to receive the sacrament, we should ask the help of the Holy Spirit. The Holy Spirit comforts us, dispels our fears, and gives hope as we decide to return to the embrace of our Heavenly Father, much like the prodigal son returning home. Just as sins separate us from God, the sacrament re-unites us to Him, hence the name of “reconciliation.” We begin with an examination of conscience. Prayerfully, we should reflect on our actions since our last confession. Various guides are available to assist with this process, which can be found on our website under the sacraments section. It should only be a help to remember certain things that we did and may have forgotten. Whether you reflect on the 10 commandments or the seven capital sins, what is important is that, to the best of our abilities, we remember our sins. You may write them down, just please be very careful with where you write them. While remorse for our sins is natural, we should also be grateful for the grace of recognizing them and the opportunity for God's forgiveness. With a resolve to abandon sin, we are then prepared to approach the sacrament.

 

 For those who haven't confessed in some time, I recommend scheduling an appointment to allow ample time for reflection. When confessing, begin by making the sign of the cross, and saying “Bless me, Father, for I have sinned. It has been ___ amount of time since my last confession, and these are my sins.” Next tell the priest your marital status and if you have children living with you (as the priest may not know you). Then you tell the priest your sins. When confessing sins, there's no need for explicit details; simply name the sin and indicate its frequency. Once you finish confessing with the best of your ability, you may say “for these sins and the ones I don’t remember, I am sorry.” The priest may offer words of encouragement and assign a penance, designed not as punishment but as a means of spiritual healing and growth. It is a medicinal exercise to undo the harm caused by sin or to strengthen you to not fall back again into the same sins. Finally, you will be asked to say the act of Contrition (O my God, I am sorry for my sins. I firmly intend, with your help, to do penance, to sin no more, and to avoid whatever leads me to sin…there are many variations of it.), or the priest can ask you as well. Then, in the person of Christ, the priest will pronounce the words of Absolution to forgive your sins making the sign of the cross. He will dismiss you, allowing you to begin anew with the fire of the Holy Spirit rekindled in your heart full of joy and renewed hope, free from the weight of sins on your shoulders. Confessions are available here at the parish on Tuesdays 5-6pm Saturdays 1-3pm, or by scheduling an appointment at the office.

 

God Bless, 

Fr. Steven

 

From Father Steven - July 12, 2026

By Father Steven Clemence • July 10, 2026
Dear Brothers and Sisters, This week I would like to bring to your attention a very important matter. Recently, electronic cigarettes were developed, and they have become widely popular among teenagers today. Also known as vaping, they can have all sorts of shapes and colors, but they are nonetheless nicotine-based cigarettes that are immensely harmful to consumers. Here in town, there is a petition to ban the sale of nicotine products to the younger generation (the ban would be for anyone born after Jan. 1, 2010). Vaping is like smoking cigarettes; however, vapes are odorless, widely accessible, and very discreet. The electronic device can be as small as a USB drive. You may have seen people with a pen-like device that produces a white smoke, at times with a sweet smell. Many of the flavors come in fruit and candy flavors that appeal to youth. E-cigarettes produce an aerosol, which users inhale from the device and exhale. The aerosol can contain harmful and potentially harmful substances, including: nicotine; ultrafine particles that can be inhaled deep into the lungs; flavoring such as diacetyl, a chemical linked to a serious lung disease; volatile organic compounds; cancer-causing chemicals; and heavy metals such as nickel, tin, and lead. According to the Centers for Disease Control and Prevention, e-cigarettes are not safe for youth, young adults, pregnant women, or adults who do not currently use tobacco products. E-cigarettes have not been approved by the FDA as a smoking cessation device, and additional research is needed to help understand the long-term health effects of e-cigarette use. Furthermore, e-cigarettes contain nicotine. Nicotine is a highly addictive substance. According to the Surgeon General, because the brain isn’t fully developed until the mid-20s, youth and young adults are uniquely at risk for long-term effects of exposing their developing brains to nicotine. These risks include nicotine addiction, mood disorders, and permanently lowered impulse control. Nicotine also changes the way synapses are formed, which can harm the parts of the brain that control attention and learning. Another danger is that other substances may be used with vaping, such as cannabis/marijuana or other CBD or THC products, which could cause a person to become high. The latest reports from the CDC from 2024 show that 43.6% of students (both middle and high school) report current use of vaping. Another study reports that 63.9% of students who currently use e-cigarettes reported wanting to quit or having tried to quit. I have seen firsthand the destructive power of vaping among our youth. Unfortunately, many parents are not aware of their use. They even hide and use them in their schools. They are too young to understand the harm caused by vaping and the future consequences it can have. Nicotine pouches are increasingly more popular among youth. Therefore, in order to help them, we are supporting the Nicotine-Free Generation program that is currently being revised by the Board of Health, and it will be presented to the mayor. The idea behind it is to aid those already using nicotine products. The city will offer robust smoking cessation programs, ensuring adolescents and adults alike have the resources to quit. Additionally, by restricting access to nicotine products, we can deter adolescents from starting to use these harmful substances, significantly reducing the risk of lifelong addiction and potential cancer.  Therefore, at the end of the Masses for the next two weeks, we will be collecting signatures from those who would like to support this petition. God Bless, Fr. Steven

From Father Steven - July 5, 2026

By Father Steven Clemence • July 2, 2026
Dear Brothers and Sisters, As we celebrate the 250th anniversary of the independence of the United States, I would like to reflect with you on the words, “One Nation under God.” I am not sure how much these words have meant in your life. They can be one of those expressions that we hear all the time but never stop to reflect on their meaning. I confess that I did not have time to research their historical origins as I usually do. However, these words have always impressed me because they are proclaimed publicly as part of the foundation of this country. To be ONE nation requires a unity that does not come from men alone. Unfortunately, because of original sin, there is always mistrust among people. There is also the temptation to take advantage of one another for personal gain. God inspired the Founding Fathers to live the apostolic life, that is, in communion with one another. Only Christ is capable of changing the human heart so that we may truly love one another. Therefore, whenever suspicion arises, only love can overcome it. It is the love of Jesus, who, though He is God, made Himself the Lamb in order to give us His life. He taught us that the true way is not to reign through power. Rather, true victory comes through the humility and love manifested on the Cross. While hatred and jealousy condemned Christ to the Cross, His love forgave and redeemed us. Finally, if we are to be ONE nation, love must reign in our hearts. At this moment, when politics and ideologies have polarized and divided our people, we are called to be signs of Christ's love, like the Lamb who is capable of uniting one person with another.  The second part of the sentence is also very important. To be “under God,” we must submit ourselves, our plans, and our expectations to Him. The moment we surrender everything we have to God, He can transform it according to His design of mercy. As much as we may desire holy things, God says through the prophet Isaiah: “My thoughts are not your thoughts, nor are your ways My ways,” declares the Lord. “For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts” (Is 55:8–9). Yet, there are times when we hold on to our own plans for dear life. We believe that we know what is best for ourselves and for those around us. How many discussions have we heard in which people passionately defend what should or should not be done? And how many conversations have we heard about people sincerely discerning God's will and asking Him for wisdom to understand and accept His plans? I do not mean any disrespect, but even Jesus, in His humanity, struggled to accept the plan of God in the Garden of Gethsemane. Yet, in the end, He desired not His own will but the will of the Father. The Lord invites us to love Him with ALL our heart, strength, and life. In other words, He invites us to live under God with everything we are and everything we have. As Americans, we are also called to entrust our country and everything that is happening to God. Only He knows what is best for us in the long run. Only He sees the whole picture of what lies ahead. Therefore, He alone can prepare us for what is to come, so that His love may reign forever and His will may be done on earth as it is in heaven, beginning with us. As the Gospel tells us this weekend, we are also called to be grateful and thankful that God has revealed His mysteries to us, the little ones. If today you feel burdened and tired by everything that is happening in the United States—and throughout the world—then listen to His voice: “Come to me, all you who labor and are burdened, and I will give you rest.” Finally, let us learn from Him, who is meek and humble of heart. If anything is ever going to change, let it begin with us! God Bless, Fr. Steven