From Father Steven - February 11, 2024

Father Steven Clemence • February 9, 2024

 

Dear Brothers and Sisters,

 

This week, we will have the blessing of participating in Ash Wednesday. Not only does it mark the beginning of Lent, but it also holds significance from a very long tradition. This week, I would like to reflect with you on the meaning of the celebration of Ash Wednesday and how it helps us during Lent.

 

The imposition of Ashes as a sign of contrition is a practice that dates back to the Old Testament. We hear that when Jonah preached repentance to the people of Nineveh, they put on sackcloth and sat on ashes. We also hear that Mordecai put on ashes when the king decided to kill all the Jews in the book of Esther. The ashes remind us of the words that are often associated with Ash Wednesday, “you are dust and unto dust you shall return.” In front of a problem or a wrong doing, we remember it can be our end. Therefore, the ashes also serve as a reminder of our mortality. The Jews would put on ashes on their heads to help them repent from their wrong doings, lest God would allow them to die as a consequence.

 

The Catholic Church, already from the very beginning, has adopted ashes as a sign of repentance. The difference is that it was reserved only for the public sinners who had committed some serious sins who were starting a time of penance. On Ash Wednesday, the community would gather and during a celebration, the penitents would put on a sackcloth and the bishop would impose ashes on their head (not on their foreheads as we do today at mass). Then they would be removed from the parish community to contemplate on their mortality and the consequence of their sins. It is similar to a “time-out” that parents give to their children to reflect on their actions. Then on Holy Thursday, at the end of Lent, the Bishop along with the community would receive these brothers back as a sign of charity and love towards them. Slowly the whole church began to embark on this journey of repentance during lent, marked by the sign of the imposition of ashes. The Lenten practices of prayer, almsgiving and abstinence (fasting) were ways to help the people to reflect on their actions, and by the help of God, confess their sins and change their ways. With this slight change of meaning of the sign of the ashes, there was another phrase added to the imposition of ashes, “Repent and believe in the Gospel.” More than to be reminded of our mortality and how sin kills our souls, the ashes added this dimension of repentance from our ways of life. Furthermore, while the ashes symbolize penance and contrition, they also remind us that God is gracious and merciful to those who call on Him with repentant hearts. His Divine mercy is of utmost importance during the season of Lent, and the Church calls on us to seek that mercy throughout the entire Lenten season with reflection, prayer, and penance.

 

This Lent, we will offer different moments to help us in this journey to return to the Father's house (from the parable of the prodigal son). Every Friday, we will have Stations of the Cross at 6:00pm in English and at 7:00pm in Portuguese and Spanish. Next Sunday, we will have our 24Hr Adoration starting after the 5:00pm Mass through 6:00 pm on Monday (President's Day). Confessions will continue on Tuesdays from 5:00-6:00pm and Saturdays from 1:00-3:00 pm. In case those times don’t work for you, please call the office to schedule a different time. In March, we will have a 3-Day Parish Lenten Mission, starting on Tuesday, March 12th through Thursday, March 15th at 7:00pm. There are other initiatives that we are working on to help us receive the graces that God wants to give us. As we will be fasting and abstaining from meat on Fridays, on Friday, February 23rd and March 15th, we will have our Fish Fry (tickets will be sold at the end of Masses and at the office). We invite you to purchase ahead of time to help us calculate how much fish to get. The options of dine-in and take-out will still be available.

 

Remember that on Ash Wednesday, we mourn and do penance for our sins. We again convert our hearts to the Lord, who suffered, died, and rose for our salvation. We renew the promises made at our baptism, when we died to an old life and rose to a new life with Christ. Finally, be mindful that the kingdom of this world passes away, we strive to live the kingdom of God now and look forward to its fulfillment in heaven.

 

I wish you all a Holy Lent. God Bless.

Fr. Steven



From Father Steven - July 13, 2025

By Father Steven Clemence • July 11, 2025
Dear Brothers and Sisters, This weekend we will hear the story of the Good Samaritan. We all know the story—but do we act as the Good Samaritan? There are some stories in the Bible that we are so familiar with that we could almost recite them backwards. The danger of becoming too familiar with a story is that it no longer impacts us. We can become numb to the message of Jesus. I would like to offer three thoughts to help us meditate on this Gospel passage. First , the geography is very important. The story takes place on the road from Jerusalem to Jericho. Therefore, all the characters had just been in the presence of God in the Temple in the Holy City. To bring this into our daily context, it would be as if people had just left Mass. After praying to the Lord, they encounter a victim. Can you imagine—after listening to the commandment of love, they are given the opportunity to put it into practice, but they bypass it? Second , the characters in the story are not horrible people. According to Jewish precepts, if someone touched a corpse, they would become ritually impure. Perhaps they didn’t want to defile themselves. Maybe they didn’t have time to return to Jerusalem to go through the rite of purification. Or perhaps they thought the victim was already dead, or they were simply in a rush. In other words, there could have been a “reasonable” or “justifiable” excuse not to help the needy person. Third , the Samaritans were not on good terms with the Jews. Due to a historical event long ago when the Israelites were taken into exile, their rivalry had deep roots. It would be like the Red Sox and the Yankees, or Catholics and Protestants in Northern Ireland—they really didn’t like each other. That is why the Samaritan is called “good.” Since Samaritans were generally viewed negatively, this one stood out as “good.” However, this hostility did not stop our Samaritan friend from helping his neighbor. Though they all believed in the same God, not all acted like God. Jesus tells us that all the Law is summed up in love of God and neighbor. We can all know what is right and wrong, like the characters in the Bible. The real question is: do we excuse ourselves like the priest and the Levite, or do we act like the Samaritan? As we approach the Lord at Mass this weekend, let us not be mere consumers. Quite the opposite—let us be re-energized and do what the Lord has done for us. As we witness Christ giving His life for us in His Body and Blood, let us do the same. “Love one another as I have loved you” (Jn 13:34). This command “is something very near to you, already in your mouths and in your hearts; you have only to carry it out,” as we hear in the first reading. Finally, I would like to highlight a couple of things. This Sunday, 7/13 , some parishioners will be holding a fundraiser for a group of 50 pilgrims who will attend the Youth Jubilee in Rome this summer. They will host a ticketed Spanish Rock Concert at 3 p.m., either in Meehan Hall or in the parking lot (donations can also be sent to the parish office). We are also promoting the Catholic Fest event next weekend. There will be food and games in the parking lot. We’ll also have Sean Forrest, a singer and missionary, sharing his amazing witness from 2–3:30 p.m. (in the church). I hope you can stop by on Saturday, July 19th , from 11 a.m. to 6 p.m.  Let us not miss these opportunities to support our parish—and to love one another! God Bless, Fr. Steven

From Father Steven - July 6, 2025

By Father Steven Clemence • July 3, 2025
Dear Brothers and Sisters, This weekend we celebrate the Independence of the United States of America. With this Jubilee year that we are currently celebrating one can’t help but think that the following year the United States will celebrate a jubilee of its own, 250 years! Let this earthly liberation remind us of a much older spiritual liberation that took place some 2,000 years ago with the death and resurrection of our Lord Jesus Christ. After the Fall of Adam and Eve we were at the mercy of the world, and the prince of this world who is Satan. The title prince comes from the words of Jesus in the Gospel of John to reference the real but limited power the devil has over this world and us who dwell in it. Christ, however, won us back through the shedding of his blood. Even when he was still with his disciples, already the kingdom of darkness was being destroyed as we hear in today’s Gospel, “I have observed Satan fall like lightning from the sky.” “He has delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son.” (Col 1:13) Just in our parish alone we are from many different countries but we all belong to the same heavenly kingdom by virtue of the Lord’s crucifixion. Let this weekend remind us that we should always keep our eyes fixed on this heavenly Kingdom because ironically, although the war has been won, the battle is still very much present in our own lives. That is why St. Peter exhorts us, “stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith.” Today, July 6th is the memorial of St. Maria Goretti. Although the Sunday takes precedence over her feast day, nevertheless we can see someone who was solid in her faith. Born in 1890 Corinaldo, Italy, Maria was the third of seven children. When she was just eleven years old a man named Alessandro made advances on her but she refused. As a result of her unwillingness to sin she was stabbed fourteen times. On her death bed, Maria said that she forgave Alessandro, “I forgive him, and I want him with me in heaven!” Alessandro was sentenced to thirty years in prison and after several years in a dream he saw Maria handing him lilies. It was at this moment that he realized that he could be forgiven. Knowing that Maria forgave him, he began to accept the forgiveness of God. After twenty-seven years in prison he was released and went directly to Maria’s mother. To his astonishment, Maria’s mother forgave him and she said that it was because her own daughter had forgiven him. Alessandro became a Franciscan where he remained for the rest of his life. Maria was canonized in 1950 in the presence of her family and Alessandro. As we can see, we are still in the midst of a battle where the devil can lead us to sin. However, God’s mercy and love is far greater than what we can imagine and he can lead us from slavery to sin to the freedom belonging to the children of God. God Bless, Fr. Steven
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