From Father Steven - October 12, 2025

Father Steven Clemence • October 10, 2025

 

Dear Brothers & Sisters,

 

I write to you this week to share a powerful and life-changing devotion that has brought countless blessings to individuals, families, and entire communities throughout the centuries—the Consecration to the Blessed Virgin Mary. This spiritual practice is more than a simple act of piety; it is a profound commitment to grow closer to Jesus through His Mother, Mary.


Why consecrate ourselves to Mary? As Catholics, we believe that Mary plays a unique role in the plan of salvation. She is not only the Mother of Jesus but also our spiritual Mother, given to us by Christ Himself as He hung on the Cross (John 19:26–27). Just as she nurtured and guided Jesus in His earthly life, she desires to nurture us in our spiritual lives, always pointing us to her Son. When we consecrate ourselves to Mary, we are not worshiping her—we are entrusting ourselves to her motherly care and guidance, allowing her to form us into better disciples of Christ. As St. Louis de Montfort, one of the foremost promoters of Marian consecration, beautifully put it: “To Jesus through Mary.” He taught that by giving ourselves entirely to Mary, she gives us entirely to Jesus, in the most perfect and pleasing way.


This consecration is a voluntary act of love. It is a renewal of our baptismal promises, made with Mary as our model and advocate. Many saints and popes, including St. John Paul II, who took “Totus Tuus” ("Totally Yours") as his papal motto, have emphasized the transforming grace that comes from Marian consecration. St. Maximilian Kolbe called it “the quickest, easiest, surest and most perfect way to become a saint.” Practically speaking, consecration involves a period of preparation—traditionally 33 days—during which we reflect on Scripture, Marian devotion, and the call to holiness. Various methods exist. One of the most famous is by St. Louis de Montfort. Here in the parish we will use Fr. Michael Gaitley’s 33 Days to Morning Glory which is spiritually enriching and accessible. There is a book which we will encourage people to purchase that will guide us through this process. If someone has any difficulty in acquiring this book, please contact the parish office.


I encourage every member of our parish family, whether young or old, to prayerfully consider making this consecration. Whether you are seeking a deeper relationship with Jesus, struggling in your spiritual life, or simply looking for a way to grow in faith, turning to Mary is a sure path. She is a gentle, powerful intercessor who will never lead us astray. One could do this consecration by oneself. However, we are planning to begin a parish-wide preparation for Marian Consecration next month, starting on Wednesday November 5th. All three communities will do this consecration together. It will conclude with an Act of Consecration during the Trilingual Mass on the Feast of the Immaculate Conception, Dec 8th.


Additionally, Bishop Reed has also invited us to serve as one of the host churches for a special “Day of Prayer for Harmony in Our Nation and Peace in the World.” On Wednesday, October 22, from 7:00 AM to 7:00 PM, Immaculate Conception will be open for Eucharistic Adoration before the Blessed Sacrament.


What a blessing it is to welcome such a day of prayer! In a time marked by deep division in our nation and turmoil across the world, we are called to bring everything before Jesus, the Prince of Peace. As we sit in silence before the Eucharist, we are reminded that true harmony and reconciliation are possible—not through our efforts alone, but through Christ, who tears down walls of division and unites us, when we open our hearts to Him.


The Blessed Sacrament will be exposed on the altar throughout the day, concluding with Benediction at 7:00 PM in the Upper Church. Morning Mass will be held as usual in the Lower Church. In order to support this day of Adoration, we ask that at least two adorers be present for each hour while the Eucharist is exposed. I encourage parishioners to consider committing to one hour of prayer during this sacred time.


To help coordinate coverage of 2–3 people per hour, an online sign-up is available through our website via Signup Genius, or you may call the parish office directly. While all are welcome to come and pray at any time, we rely on scheduled commitments to ensure continuous presence before the Blessed Sacrament throughout the day.


God Bless,

Fr. Steven

 

 

From Father Steven - May 24, 2026

By Father Steven Clemence • May 22, 2026
A Call to Pray for Priests Dear Brothers and Sisters in Christ, This weekend, as we celebrate Pentecost, we are all called to be with the Virgin Mary and the apostles praying in the Cenacle for the revelation of God through the Holy Spirit. A long-time parishioner has asked me to share with you a letter she wrote about a special ministry that she is promoting here in the parish. Please read her letter below. God Bless, Fr. Steven =============================== How privileged we are as a parish to have celebrated recently the ordination of Father Javier. What a joy and gift a priest is to God’s people! Priests accompany us at some of the most intimate, joyful and difficult moments of our lives. These self-sacrificing shepherds, our brothers, carry not only the full weight of our burdens but their own as well….please pray for them. We parishioners have a great privilege and duty, out of love, to pray for priests, especially those who serve us so tirelessly and unselfishly here at Immaculate Conception Parish. We all need prayer. It is the start of holiness. No one can become a saint without praying. Our priests need prayer too! They are our brothers along with us on this path to holiness, all as members of The Body of Christ with Jesus as the Head. On Friday, June 12th, the Church will celebrate the World Day of Prayer for the Sanctification of Priests on the Solemnity of the Most Sacred Heart of Jesus. How grateful I am for this day to remind us to pray for our priests. Recently I was introduced to a beautiful apostolate dedicated to praying for priests: The Seven Sisters Apostolate. The Seven Sisters Apostolate is a call to strengthen the Church by ensuring that a Holy Hour is prayed each day of the week for the sole intention of a specific priest or bishop, a “holy wasting” (cf. Mt. 26:10) or lavishing of prayer for his deeper conformity to Christ. Seven women each commit to one holy hour a week on a specific day, praying exclusively for a particular priest and his priesthood for one year: A Seven Sister, One Holy Hour, One Day, One Priest, Each week, One Heart of Prayer. Since its founding in 2011, Seven Sisters has established sisterhoods praying for bishops and priests worldwide. The ultimate goal is for every priest and bishop in every diocese to have a sisterhood covering them in prayer. Each group is started by an Anchoress who recruits members, passes on needed information, and communicates the existence and intentions of the group to the particular priest. There are also opportunities for men to support this apostolic work by substituting for Sisters to make a holy hour and also by fasting on one given day a week for the priest. I have always prayed for priests but not in this particular way. I think my attraction to the Seven Sisters Apostolate is the fruit of my prayers and nudges from the Holy Spirit during the many hours of Adoration and opportunities for confession I have enjoyed here in our parish. Everyone can pray for priests. You do not need to belong to any kind of group or apostolate, although that is an encouragement for keeping one’s commitment to pray. Keep on with your prayers without ceasing. Pray every day for God’s priests who suffer the same struggles, temptations, discouragements and sorrows that we all do. Wrap them in your prayers, fasting, and sacrifices. Beg the Blessed Virgin Mary to keep them pure and holy for her son, Jesus Christ. You only need to do it.  There will be a Q&A meeting for those interested on Wednesday, May 27th at 7:00pm in the Upper Church. If you would like to find out more about The Seven Sisters Apostolate visit their website: www.sevensistersapostolate.org or email Christine Lehane: cmolehane@gmail.com .

From Father Steven - May 17, 2026

By Father Steven Clemence • May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven