From Father Steven - May 17, 2026

Father Steven Clemence • May 15, 2026

 

 

Dear Brothers and Sisters,

 

This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people.

 

The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found.

 

Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married.

 

Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries.

 

Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head (in persona Christi capitis) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us.

 

Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God.

 

God Bless,

Fr. Steven

 

By Father Steven Clemence • November 6, 2026
Dear Brothers and Sisters, Last week we were reminded that our call is towards Holiness. This week, in case it was not clear enough, the liturgy will point out that our lives were made for the Kingdom of Heaven. However, God needs our internal disposition, our desire, acceptance, and readiness to enter this Kingdom. We live in a world full of distractions, which each day they are more appealing. Whether TV shows, youtube videos, social media, our lives are more and more are behind a screen. There are numerous psychologists alerting to the danger that simple tasks are no longer enough to make a person happy because of the overdose of dopamine. The human body is not used to the amount of stimulation as given by the electronics (screen). Then, simple tasks, such as praying, can become boring, unpleasing, lacking the necessary stimulus. How then are we going to be ready for the Kingdom of God if we spend a good amount scrolling through the phone or channels? Human interaction in New England is already limited. After Covid, it became almost nonexistent. Nowadays, we limit our conversations to emojis, or if you come out of the house and see another human being, a simple nod or a half smile. Gone are the days that people talk to each other. Then, let’s begin a new culture, as Pope St. John Paul II would often exhort the youth. Pope Francis in a World Youth Day called those in attendance to dictate their own lives, instead of following what the world tells them to do. As St. Teresa of Calcutta says, we cannot do great things, but small things with great love.” Another element present, which we don't often speak about, is the adversary whose mission is to condemn us. Since the day he opposed God and his loving plan of redemption of man, he seeks to destroy the image of God, which is us. He speaks to us through thoughts (temptations). He can throw darts of false desires into our hearts. It is important to understand that these inclinations are not ours. They come as suggestions as if whispered in our intellects which we can agree or reject them. Taking the passage of the Gospel, maybe the Virgins were alerted to go out to get more oil to wait for the groom, but then the temptation of laziness, pride, or presumptuousness came and suggested them not to come. It is important to learn the strategies of our enemy in order to be alert and counterattack them. This is another way for us to fight for the Kingdom of God. In Theology we say that the spiritual beings (angels and demons) are much more intelligent than us. It can be compared to the difference between an adult and a toddler. Then the enemy can easily deceive and distract us of what is important as children do. That is why we invited Fr. Carlos Martins next Monday (11/16) to explain to us better what the spiritual world is and how to fight. We do not need to fear these things. They can do nothing without our consent. Like a barking dog on a leash cannot bite us, so the spirits cannot hurt us unless we get close to the dog. Finally, I would like to say a word about our fellow brothers and sisters who have dedicated years of their lives and sacrificed much serving in the military. Our dear Veterans, whose day we observe on Wednesday, are an example of selfless action that we should imitate. Jesus says that there is no greater love than to lay down one’s life for one’s friend (Jn 15:13). These countless men and women have sacrificed their lives. They set a great example to be followed. This is still part of what we need to do to enter the Kingdom of Heaven. Therefore, I invite you to say a Rosary on Wednesday praying for the Veterans in thanksgiving for their service, especially those who are struggling because of their time in the military. God Bless, Fr. Steven
By Father Steven Clemence • October 30, 2026
Dear Brothers and Sisters, This weekend we observe All Saints Day, and on Monday we will remember all the faithful departed (All Souls’ Day). It is important for us to understand the relationship we have with the saints and the dead. First of all, it is crucial to know that the saints are great examples of our faith. They are to be venerated, not worshipped, and serve as role models for us. Their lives show us a path that can lead us closer to God. In a similar way that Tom Brady, Larry Bird, and Big Papi inspire young people around here to become professional athletes, the saints do the same for those who want to be part of Team Jesus. We not only look up to them, but we can also model our lives according to their practices of faith. Secondly, not all the saints lived perfect lives. Some had very troubled pasts, others were known for their vices, and still others converted near the end of their lives. What is important is how they responded to God's grace and surrendered their lives to Him. St. Augustine, St. Francis of Assisi, and St. Charles de Foucauld all experienced periods in their early lives when they were far from the holiness they later embraced. St. John of God was admitted to a psychiatric hospital before fully embracing his mission after his conversion. St. Bartolo Longo became involved in satanism before turning to Christ. St. Dismas, the Good Thief who was crucified alongside Jesus, was not a follower of Christ during His public ministry. Yet, at the very end of his life, he professed his faith in Jesus and received the promise of paradise. Therefore, our past does not have to define our future. What matters is whether we turn to Christ, repent of our sins, and accept His forgiveness and the salvation He offers us. Finally, the saints want us to be with them in heaven. Therefore, we can ask for their help and intercession, especially for spiritual goods that will help us conform our lives to Jesus. Getting to know the saints and their lives is extremely rewarding. I personally read the description of the saint of the day every day. Do not treat them like the genie in the lamp, asking for mundane favors or help finding lost objects. Of course, they can also intercede for us in our daily needs as a sign of their love for us. But imagine asking Tom Brady to come here to the parish to help us find our keys! It would be a waste of his time. This weekend, all the relics we have will be exposed in the church, with a brief description of each, for veneration after Mass. Take advantage of this opportunity to ask the saints for a special spiritual favor that will help you get to heaven. On Monday, we will pray for all the faithful departed. We believe that those who die face the particular judgment of God. At that moment, their eternal destiny is determined: those who die in God's grace and friendship and are fully purified enter heaven; those who definitively reject God separate themselves from Him forever in hell. Those who die in God's grace but still need purification before entering heaven undergo that purification in purgatory. Our prayers cannot change the fate of those who are in hell, and the saints in heaven do not need our prayers. However, the souls being purified in purgatory can benefit from our prayers. We can offer prayers, sacrifices, and indulgences for them. That is why we pray for the souls in purgatory and for all the faithful departed. We do not know with certainty whether a particular person is in heaven or hell, unless the Church has declared someone a saint. Therefore, it is always good to pray for those who have died. We have a book in which you can write the names of your deceased loved ones, and we will pray for them throughout the month of November. Lastly, and briefly, Fr. Carlos Martins, who has a special ministry, will be coming to our parish on Monday, November 16, to host a “Night with an Exorcist.” He will give a talk to clarify some of the misleading information about spiritual warfare circulating on social media. It is important to hear how the Church understands evil and how we can protect ourselves spiritually. Save the date on your calendars! God Bless, Fr. Steven