From Father Steven - November 30, 2025

Father Steven Clemence • November 26, 2025

 

Dear Brothers & Sisters,

 

I hope you had a nice Thanksgiving with your loved ones! Please see the letter below from Fr. Victor about Advent. 

 

God Bless,

Fr. Steven

 

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Growing up I have always associated ADVENT with Christmas with all the Christmas carols, food, gifts and family reunions. It was much later that I understood that Advent is the month-long preparation for that much awaited day.

 

If we have 4 seasons throughout the year: winter, spring, summer & fall; the Church has 6: Advent, Christmas, Lent, Paschal Triduum, Easter and the Ordinary time. And Advent is the first season that ushers the first day of the Church’s liturgical year. It is like New Year, like January 1. 

 

Advent comes from the Latin word, adventus, meaning coming or arrival. A Father of the Church speaks of Jesus’ three comings. First, we all know that Jesus Christ was born more than two thousand years ago in that town called Bethlehem. 

 

Second, when he ascended to his Father, he promised to remain with us always, but will come again at the end of time. As to when, we do not know. That is why, he tells us: 'be vigilant and ready anytime as he may come at a time and hour we do not expect.’ That is why, advent fills us with so much hope and expectation. 

 

Finally, there is also his third coming. The first one was in the past. The second will happen in the future, but his third coming is today, in the daily events of our life. The book of Revelation presents this very well. ‘He is outside, knocking at the door of our heart, if we let him in, he will come and dine with us.’ What a gift, to be graced by the presence of our Lord. 

 

This year 2025, Advent coincides with the feast day of St. Andrew, November 30. Each week has its theme: the anticipation of Christ’s second coming - the first week; then John the Baptist tells us “prepare the way of the Lord.” on the second Sunday; then we switch to a joyful note, the Gaudete Sunday for the Lord is to come; and the fourth Sunday, Mary & Joseph leading us up to the nativity.

 

The date when Advent was first observed is hard to determine as this evolved over time in several places. In its earliest form however, it may be traced back to the church in France in the 4th century. It was a time of preparation for the Feast of the Epiphany when converts were baptized.

 

In the 5th century it was officially introduced into the church calendar. But its character was similar to Lent but later became more joyful in anticipation for the birth of Christ. 

 

The Advent we know today began in Rome. Pope Gregory I in the late 6th and early 7th century, composed many prayers, psalms, and themes. And by the 10th century the season of Advent included 4 Sundays & weekdays leading to Christmas as we have today. 

 

Like Lent, Advent has some elements of penance in preparing, quieting and disciplining our minds & hearts for the full joy of Christmas. Its liturgical color is purple, except on Gaudete, meaning “rejoice” Sunday, where the priest may wear the rose color vestment. 

 

The late Pope Francis reminds us: “Advent is a journey towards Bethlehem,” and that memory directs us with eager longing for the second coming of Christ at the end of time.” 

 

Advent comes at the dark[est] time of the year, when the day is short and night is at its longest. Yet it is during this time when Jesus Christ, the true light comes to cast away our darkness. Truly advent is a hopeful season that keeps pointing towards the eternal light that shines in the ‘night of our life’ to show us our way back home to the Father.

 

God Bless,

Fr. Victor

 

By Father Steven Clemence February 20, 2026
Dear Brothers and Sisters, We begin this holy and wonderful time of Lent with the image of the desert, as we will hear in the Gospel. The time of Lent is like a desert, or like the exodus of the people of Israel passing from the slavery of Egypt to the freedom of the Promised Land. The image of the desert is very important for the people of Israel. In the Scriptures, it is a privileged place to meet the Lord. There is no food, no comfort, no distraction—only sand and more sand. It is in the desert that God reveals Himself. He speaks to the people. In the Hebrew tradition, it is in the desert that God marries His people. In our daily lives, we get lost with so many worries, projections, and expectations. In the desert there is nothing. We are forced to depend on God, even though we do not like to depend on others. We prefer to be independent. There, either you trust God, or you die. In this strange place, God provides food (manna and quails), shelter (the cloud that accompanied the people), and water (from the rock). As in marriage the couple becomes one, so it is with the Lord, who wants to be one with us. The time of Lent is a spiritual desert. We do not eat meat on Fridays, we fast, we abstain from electronics, we give up activities that we like, we become poor by giving alms—and only then can we see God more clearly. However, if we do not empty ourselves this Lent, we will not see the Lord, much less listen to Him. Like the people of Israel, we will be circling around for a long time. We began Lent with the imposition of ashes. We were reminded that we are dust and that we need to convert. Through vices, sins, and bad habits, we are not as free as God wants us to be. At times we do things only to please others, out of social pressure, or to keep up an image. In this way (and in other ways), we are enslaved in order to fit in. We are incapable of loving with 100% of our hearts. This Lent, God wants to make the journey of exodus with us. For that, we need to begin in Egypt. As Moses listened to God and did His will, so we are called to do the same. Therefore, we will need to silence the noise and the distractions around us. Like in the episode of the burning bush, we are called to draw closer to the Lord and “see the marvelous sight.” That is called prayer. It is not a matter of only reciting words; it is a dialogue with God. Which means that as we speak, we also need to listen. Today, no one teaches us how to contemplate what God is doing in our lives. Stop for 20 minutes each day and think or contemplate what graces you have received recently, what difficulties God has helped you overcome through these years. What is going to be the next step on your journey? In which direction is God pointing you? What will be your next mission? Unless we stop and simply listen to Him, we will be deceived by our own thoughts and by temptations, like Adam and Eve. We will also have a great opportunity to listen to Him during the one-day Lenten Mission that Sister Olga will lead for us on February 28th. She is a very inspired woman. It is a great privilege for us to be able to host her. It will be free, but we do ask you to register so that we can have an idea of how many people will attend. That morning, she will also have a special time with the women. Do not miss this opportunity. Last but not least, like last year, we will be giving out Lenten boxes to help us give alms. As Jesus says, “do not let your left hand know what your right hand is doing.” All the money collected will be given to St. Vincent de Paul to help the poor of the parish and of the city of Marlboro. Additionally, if you give up coffee or soda during Lent, put in the box the money that you are not spending. Be aware that there are a lot of people who need help, more than ever. So if you would like to make an additional contribution, you can use the poor boxes located at the exit of the church. May the Lord assist you in this holy campaign of Christian service as we take up the battle against spiritual evils, and may we be armed with the weapons of self-restraint. God Bless, Fr. Steven
By Father Steven Clemence February 13, 2026
Dear Brothers and Sisters, We all know that God is love and that He does everything to help us attain salvation. However, we are not always aware of the graces He has prepared for us. At other times, we do not take advantage of the opportunities when they are offered to us. This week, I would like to briefly highlight some special opportunities that will be given to us in the coming days. This Sunday, after the 11:00am Mass, we will offer the Sacrament of the Anointing of the Sick for those who need it. For a long time, it was known as the Last Rites or Extreme Unction. Therefore, it still carries the taboo that only those who are dying should receive this sacrament. The Rite of Anointing tells us that there is no need to wait until a person is at the point of death to receive the Sacrament. As its name indicates, this sacrament is for those who are facing serious illness, undergoing surgery, or experiencing the frailty of old age. When the Sacrament of the Anointing of the Sick is given, we pray that, if it be God’s will, the person may be physically healed of illness. But even if there is no physical healing, the primary effect of the Sacrament is spiritual healing, by which the sick person receives the Holy Spirit’s gift of peace and courage to deal with the difficulties that accompany serious illness or the frailty of old age. It is very important for those who are facing something serious to receive the grace of the sacrament in order to be helped by God. Therefore, we urge anyone who needs it to ask for the sacrament. If you know someone who is in a nursing home, they should also receive the sacrament while conscious in order to be helped by God. Unfortunately, sometimes people wait until it is too late. This Sunday, after the 11:00am Mass, we will have a small celebration for anyone who needs the sacrament. It can also be scheduled by calling the office. From Sunday to Monday, we will have the opportunity to spend time with Jesus during 24 hours of adoration. Considering that Monday is a holiday, it is a special moment to slow down our lives and recharge the battery of our soul. This coming Wednesday is Ash Wednesday, which marks the beginning of Lent. There will be other opportunities to continue receiving God’s grace, such as praying the Stations of the Cross on Fridays. Next weekend we will be holding a retreat for couples to help and sanctify their relationship. Do not miss it. Finally, on Saturday, 2/28, Sister Olga will be leading us in a Lenten Parish Mission from 12:30–2:00pm. Finally, I would like to touch very briefly on something that I will later dedicate more time to expanding upon. In this week’s Gospel, Jesus speaks about adultery as when a person who was married before, and after a divorce marries another person. This is different from separation. The promise made before God is to be faithful in good times and in bad, in sickness and in health, all the days of one’s life. Therefore, that promise cannot be broken until death. If there are problems that lead to a separation, there are still ways to live a holy life. We have prepared a team to assist couples who would like to begin the process of nullity of their marriage. Soon, I will write a bulletin letter with details about what it is and what it is not, and set up a meeting to explain it better. I also take this opportunity to encourage anyone who has not received the Sacrament of Marriage (who was not married in the Church) to do so. It can be a very simple process to receive an immense grace!  Let us not pass up these opportunities to receive God’s grace. He walks with us every step of the way and sustains and strengthens us with the Sacraments and through the love and concern of the Church. He also respects our free will. If we are not open to grace or simply refuse it, then there is very little He can do. He will never give up on us! Let us not give up on Him either! God Bless, Fr. Steven