From Father Steven - November 30, 2025

Father Steven Clemence • November 26, 2025

 

Dear Brothers & Sisters,

 

I hope you had a nice Thanksgiving with your loved ones! Please see the letter below from Fr. Victor about Advent. 

 

God Bless,

Fr. Steven

 

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Growing up I have always associated ADVENT with Christmas with all the Christmas carols, food, gifts and family reunions. It was much later that I understood that Advent is the month-long preparation for that much awaited day.

 

If we have 4 seasons throughout the year: winter, spring, summer & fall; the Church has 6: Advent, Christmas, Lent, Paschal Triduum, Easter and the Ordinary time. And Advent is the first season that ushers the first day of the Church’s liturgical year. It is like New Year, like January 1. 

 

Advent comes from the Latin word, adventus, meaning coming or arrival. A Father of the Church speaks of Jesus’ three comings. First, we all know that Jesus Christ was born more than two thousand years ago in that town called Bethlehem. 

 

Second, when he ascended to his Father, he promised to remain with us always, but will come again at the end of time. As to when, we do not know. That is why, he tells us: 'be vigilant and ready anytime as he may come at a time and hour we do not expect.’ That is why, advent fills us with so much hope and expectation. 

 

Finally, there is also his third coming. The first one was in the past. The second will happen in the future, but his third coming is today, in the daily events of our life. The book of Revelation presents this very well. ‘He is outside, knocking at the door of our heart, if we let him in, he will come and dine with us.’ What a gift, to be graced by the presence of our Lord. 

 

This year 2025, Advent coincides with the feast day of St. Andrew, November 30. Each week has its theme: the anticipation of Christ’s second coming - the first week; then John the Baptist tells us “prepare the way of the Lord.” on the second Sunday; then we switch to a joyful note, the Gaudete Sunday for the Lord is to come; and the fourth Sunday, Mary & Joseph leading us up to the nativity.

 

The date when Advent was first observed is hard to determine as this evolved over time in several places. In its earliest form however, it may be traced back to the church in France in the 4th century. It was a time of preparation for the Feast of the Epiphany when converts were baptized.

 

In the 5th century it was officially introduced into the church calendar. But its character was similar to Lent but later became more joyful in anticipation for the birth of Christ. 

 

The Advent we know today began in Rome. Pope Gregory I in the late 6th and early 7th century, composed many prayers, psalms, and themes. And by the 10th century the season of Advent included 4 Sundays & weekdays leading to Christmas as we have today. 

 

Like Lent, Advent has some elements of penance in preparing, quieting and disciplining our minds & hearts for the full joy of Christmas. Its liturgical color is purple, except on Gaudete, meaning “rejoice” Sunday, where the priest may wear the rose color vestment. 

 

The late Pope Francis reminds us: “Advent is a journey towards Bethlehem,” and that memory directs us with eager longing for the second coming of Christ at the end of time.” 

 

Advent comes at the dark[est] time of the year, when the day is short and night is at its longest. Yet it is during this time when Jesus Christ, the true light comes to cast away our darkness. Truly advent is a hopeful season that keeps pointing towards the eternal light that shines in the ‘night of our life’ to show us our way back home to the Father.

 

God Bless,

Fr. Victor

 

From Father Steven - January 11, 2026

By Father Steven Clemence • January 9, 2026
Dear Brothers and Sisters, This weekend we celebrate the Feast of the Baptism of the Lord, which brings the Christmas season to its conclusion. On Monday, we enter Ordinary Time. On this occasion, I would like to reflect with you on the meaning and importance of Baptism. In our baptism preparation classes, I often ask parents a simple question: What is Baptism? I invite you to ask yourself the same question. After a long silence, words usually begin to surface—original sin, the Holy Spirit, entering the Church. The Catechism of the Catholic Church offers a beautiful definition in paragraph 1213: “Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit… the sacrament of regeneration through water and the word.” Through Baptism, God forgives original sin, gives us new life in the Holy Spirit, incorporates us into Christ and His Church, regenerates us, and makes us His adopted children, sharers in His divine nature. Practically speaking, as St. Paul teaches, the old person dies in the waters of Baptism, and a new person rises—conformed to Christ, filled with grace, and called to live in His likeness.  However, Baptism is not a magical ritual. It is not simply a matter of “going through the motions” and then moving on with life. The graces we receive must be nurtured in order to grow. The divine life within us is like having a Ferrari parked in the garage but never taking it out for a drive. It is something so extraordinary that, in the early Church, people were willing to die simply to receive Baptism. To share in the life of Christ makes us capable of loving as He loved, forgiving as He forgave, trusting in the Father, and hoping beyond all hope. In the early Church, Baptism was preceded by a long period of formation called the Catechumenate, during which people learned how to live as disciples of Christ. Today, especially with infant Baptism, the Church reminds us that this formation must continue after the sacrament is received. The Catechism (no. 1231) speaks of the need for a post-baptismal catechumenate—a lifelong formation in faith. It is not enough simply to receive the sacraments; we must allow them to shape our lives. While our parish strives to offer solid faith formation for our children, this formation often ends with Confirmation. But our faith journey cannot stop there. We all need ongoing formation. Here at our parish, we offer opportunities for adult faith formation through talks and through the itinerary of faith of the Neocatechumenal Way. The Church also provides godparents at Baptism, who are called to be guarantors and witnesses of the faith for the child. This is why the Church is rightly serious about the requirements for godparents. They must have received all the sacraments of initiation and strive to live a sacramental life—attending Mass regularly, receiving the sacraments, and living according to the teachings of Christ and His Church. Godparents are meant to be role models and guides in the Christian life. If they do not walk this path themselves, they cannot effectively guide their godchildren in faith. Finally, this leads to the most important question: How do we live our Baptism? Do we act and live as children of God? Do we truly believe that we have a loving Father who provides for us; a Savior who died to forgive our sins and give us new life; a Holy Spirit who guides us and reminds us of all that Jesus taught; a Church who is our Mother, guiding us on our journey; the communion of saints; that all sins can be forgiven when we desire to sin no longer; the resurrection of the body; and heaven? It is never too late to begin again. We are not called to follow the values of our culture, but the values of Christ. The commandments and the Gospel have not changed—why should our faith change? Perhaps this new year is the moment for a fresh start. That divine nature we received at Baptism—like a powerful Ferrari ready to be driven—is waiting to lead us along the path of God. It is never too late. Let us take advantage of this new beginning and start again, living our lives as they were meant to be lived. God Bless, Fr. Steven

From Father Steven - January 4, 2026

By Father Steven Clemence • January 2, 2026
Dear Brothers and Sisters in Christ, “We three kings of Orient are, bearing gifts we traverse afar.” This is a well-known song that we sing and hear every year during this season. Yet, I wonder how often we pause to reflect on the meaning of these words. As we celebrate the Feast of the Epiphany this weekend, I would like to reflect on three aspects of the Magi: they left their homes, they traveled from afar, and they returned by a different way. There are many traditions and even myths surrounding the wise men. Were they truly kings? Were they astronomers? Where did they come from? What gifts did they bring? When exactly did they arrive in Bethlehem? While many of these questions remain open to speculation, there are a few things we know for certain. As the song reminds us, they were men who journeyed from afar, bearing gifts for the Christ Child. Perhaps we imagine their journey in modern terms: three men meeting at an airport, boarding a plane to Israel, then taking a transfer or an Uber while following a GPS pin to the child. But in reality, their journey was nothing like that. These men risked their lives. They faced the harsh elements of the desert and the many dangers of the road—wild animals, bandits, and countless unknowns. They had to renounce the comfort of their homes and the security of familiarity. Yet they were confident in the sign they had seen in the sky. They were people attentive to God, waiting for a word that would point them in the right direction. Pope Benedict XVI once reflected on this profound moment, saying: “The Magi set out because of a deep desire which prompted them to leave everything and begin a journey. It was as though they had always been waiting for that star. It was as if the journey had always been part of their destiny, and was finally about to begin.” As beautiful and inspiring as their story is, we are invited to place ourselves within it. What if we were among them? Would we spend long hours searching for a sign from God? Would we be willing to leave behind the comfort of our lives to begin such a journey? What would we be willing to risk in order to encounter the Messiah face to face? These are questions worth asking, because God desires to reveal himself—have an epiphany—in our lives every day. The real question is whether we desire it enough: what we are willing to leave behind, and whether we are willing to face the challenges that come with following him. Each day we bring many intentions before God. Certain situations reveal our lack of charity, our pride, or other sins, prompting us—after honest examination—to ask God for help. The same can be said of any vice or weakness. Yet the question remains: how far are we willing to go to grow in humility, charity, and holiness? The Magi understood that without the Messiah, everything else lost its meaning. Without a personal encounter with Jesus, all the riches of the world amounted to nothing. They seemed to know this deeply. But do we? Once again, Pope Benedict offers guidance: “The better you know Jesus, the more his mystery attracts you. The more you discover him, the more you are moved to seek him. This is a movement of the Spirit which lasts throughout life.” We also know that the Magi “returned to their own country by a different way.” Their story did not end in Bethlehem; they still had a long journey home, facing the same dangers once more. This time, however, they no longer followed a star. After encountering Christ, the light now lived within them. Later, Jesus would affirm this truth when he said that we are the light of the world. In baptism, we too receive the light of Christ. Pope Benedict describes the Magi’s new mission in these words: “Their task was to guard and nourish it in the constant memory of Christ, of his Holy Face, of his ineffable Love.” This is the mission of every Christian. And I would go even further: we are not only called to guard and nourish the love of God within us—we are also called to spread that love to all those around us.  God Bless, Fr. Steven