From Father Steven - November 30, 2025

Father Steven Clemence • November 26, 2025

 

Dear Brothers & Sisters,

 

I hope you had a nice Thanksgiving with your loved ones! Please see the letter below from Fr. Victor about Advent. 

 

God Bless,

Fr. Steven

 

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Growing up I have always associated ADVENT with Christmas with all the Christmas carols, food, gifts and family reunions. It was much later that I understood that Advent is the month-long preparation for that much awaited day.

 

If we have 4 seasons throughout the year: winter, spring, summer & fall; the Church has 6: Advent, Christmas, Lent, Paschal Triduum, Easter and the Ordinary time. And Advent is the first season that ushers the first day of the Church’s liturgical year. It is like New Year, like January 1. 

 

Advent comes from the Latin word, adventus, meaning coming or arrival. A Father of the Church speaks of Jesus’ three comings. First, we all know that Jesus Christ was born more than two thousand years ago in that town called Bethlehem. 

 

Second, when he ascended to his Father, he promised to remain with us always, but will come again at the end of time. As to when, we do not know. That is why, he tells us: 'be vigilant and ready anytime as he may come at a time and hour we do not expect.’ That is why, advent fills us with so much hope and expectation. 

 

Finally, there is also his third coming. The first one was in the past. The second will happen in the future, but his third coming is today, in the daily events of our life. The book of Revelation presents this very well. ‘He is outside, knocking at the door of our heart, if we let him in, he will come and dine with us.’ What a gift, to be graced by the presence of our Lord. 

 

This year 2025, Advent coincides with the feast day of St. Andrew, November 30. Each week has its theme: the anticipation of Christ’s second coming - the first week; then John the Baptist tells us “prepare the way of the Lord.” on the second Sunday; then we switch to a joyful note, the Gaudete Sunday for the Lord is to come; and the fourth Sunday, Mary & Joseph leading us up to the nativity.

 

The date when Advent was first observed is hard to determine as this evolved over time in several places. In its earliest form however, it may be traced back to the church in France in the 4th century. It was a time of preparation for the Feast of the Epiphany when converts were baptized.

 

In the 5th century it was officially introduced into the church calendar. But its character was similar to Lent but later became more joyful in anticipation for the birth of Christ. 

 

The Advent we know today began in Rome. Pope Gregory I in the late 6th and early 7th century, composed many prayers, psalms, and themes. And by the 10th century the season of Advent included 4 Sundays & weekdays leading to Christmas as we have today. 

 

Like Lent, Advent has some elements of penance in preparing, quieting and disciplining our minds & hearts for the full joy of Christmas. Its liturgical color is purple, except on Gaudete, meaning “rejoice” Sunday, where the priest may wear the rose color vestment. 

 

The late Pope Francis reminds us: “Advent is a journey towards Bethlehem,” and that memory directs us with eager longing for the second coming of Christ at the end of time.” 

 

Advent comes at the dark[est] time of the year, when the day is short and night is at its longest. Yet it is during this time when Jesus Christ, the true light comes to cast away our darkness. Truly advent is a hopeful season that keeps pointing towards the eternal light that shines in the ‘night of our life’ to show us our way back home to the Father.

 

God Bless,

Fr. Victor

 

By Father Steven Clemence November 21, 2025
Dear Brothers & Sisters, This week we have the opportunity to gather around our loved ones to give thanks! Eukariston in Greek… if it sounds familiar, it is because the Eucharist—Mass—is a great thanksgiving! I’m sorry for the turkey and stuffing lovers… but the Lamb of God is the one who truly satisfies us! However, how often are we grateful to God and to our loved ones? How often do we stop to give sincere thanks for all their hard work? How often do we return their goodness to us? Unfortunately, not enough… so let’s change that script. Let’s take this opportunity to voice our inner gratitude to those around us and to Jesus! Even though there can be some tension when getting everyone together under the same roof, let’s not forget what we are doing and why we are doing it. There is nothing better than to love… even when that love is not returned! The following day is known as Black Friday—deep discounts and great sales everywhere. In the past, people lined up in front of stores in the middle of the night. Now stores begin their sales almost a week before Friday. Online retailers have also kept people from waking up in the middle of the night. Here in the parish, this Friday there will be a great opportunity to score wonderful deals… and we won’t need to wake up so early! Starting at 8:00 a.m., we will have another 24-hour adoration. We thought that these days would be perfect to give people the opportunity to come and give thanks to God as well. He has been so good to us! How could we not return His infinite love through finite means? As we come together on Thursday and acknowledge what our loved ones have done for us, let us also do the same for God. I invite all of you to come and take a moment to think and contemplate all the good things God has done for us throughout our lives. Instead of having Black Friday, we shall introduce Adoration Friday! Next week will be First Friday, and I invite you to learn more about it—how the Sacred Heart of Jesus manifests itself on the First Friday of each month. As we know Friday to be a penitential day for the Church, it is also a day full of graces for those who do not miss out! I would like to take this opportunity to give you some updates regarding upcoming events. Archbishop Richard Henning has asked all the parishes in the Archdiocese to pray a Novena to Our Lady of Guadalupe in preparation for the upcoming 500th anniversary of her apparition to St. Juan Diego. He will be visiting parishes and presiding at this very important moment for us. We will begin the novena on Thursday, December 4th, at 7:00 p.m. It will be trilingual so that the whole parish can participate. Each day, different parish groups will be responsible for leading the novena. We will conclude it with Mass on December 12th, with the presence of our shepherd, Archbishop Henning! It will be very important for him to meet part of his flock. It will also be a great moment for our parish to welcome him into our spiritual home! We are still planning it. We also decided that, in this Jubilee Year, we will have a Christmas Concert on December 21st at 3:00 p.m. All the parish choirs will come together to sing Christmas carols. We are very excited to gather everyone once again! I mentioned before, but I remind you again, that we also have our parish feast in the middle of all this. The Immaculate Conception will be celebrated on Monday, December 8th. We will have the regular holy day of obligation schedule 07:30 a.m. and 12:10 p.m. as well as our traditional trilingual Mass at 7:00 p.m. We will pray the novena before Mass, and then proceed with the celebration. There are many good things coming up… and many more that we cannot imagine! Let us give thanks, for God’s love is everlasting (Ps. 136). God Bless, Fr. Steven
By Father Steven Clemence November 14, 2025
Dear Brothers & Sisters, As we continue honoring the faithful departed during the month of November, I would like to speak about something that can sometimes feel uncomfortable or awkward—but is also very necessary: funerals. This week, I read an article in the National Catholic Register titled “Why Are Fewer Catholics Having Church Funerals?” It noted that over the past 20 years, the number of Catholic funerals in the United States has dropped by about 30%. The article went on to explain that many families now prefer holding funeral services at funeral homes rather than having a funeral Mass in church. One of the main reasons for this shift, according to the study cited, is that families of the deceased are often no longer religious. They may feel uncomfortable going to church, or they may not see the need for it. At times, the person who passed away was a faithful parishioner who attended Mass regularly. Yet when the moment of loss comes—with the grief, family tensions, and emotional exhaustion that follow—families often choose a simpler service rather than a funeral Mass. It is important, however, to understand the deep value of offering a Mass for someone who has died. From a psychological standpoint, it provides closure as we entrust the soul of our loved one to God. There is a beautiful prayer of commendation at the end of the funeral Mass, in which the priest commends the soul of the deceased into the hands of the Father. On a spiritual level, the value is even greater. The sacrifice of Christ made present on the altar has immeasurable power. To offer a Mass for the soul of a loved one has a profound effect—especially after death. In every Mass, Christ offers Himself for the salvation of souls. While a Mass cannot change the free choice of someone who rejected God, it can assist souls in purgatory on their journey to heaven. For that reason, it is vital that we not only pray for our departed loved ones but also have a Mass offered for them. Additionally, the graces of a funeral Mass extend to all who attend—especially to the family and friends who gather in faith and hope. A funeral Mass does not need to be complicated. In fact, simplicity often brings greater peace and focus. It is even recommended that each person plan his or her own funeral Mass in advance—choosing the readings and hymns, and letting loved ones know their wishes. This both expresses the person’s faith and eases the burden on the family, especially if they are no longer active in the Church. Our parish office can help you choose readings and music and answer any questions you may have. I would also like to mention that, technically, the words of remembrance is not part of the funeral liturgy. While the Archdiocese allows something brief at Mass, it is not preferable. The Mass is primarily an act of prayer and intercession for the soul of the deceased, rather than a time for praise or personal remembrance. Lastly, a quick word about cremation. Until relatively recently, the Church discouraged cremation because it could obscure the sign of our belief in the resurrection of the body. Although cremation is now permitted, the Church still requires that the cremated remains be properly buried. The same article I mentioned earlier noted the growing practice of scattering ashes or keeping them at home. While these gestures may come from love or sentiment, our faith teaches that the remains of the deceased should rest in consecrated ground—together with others who “sleep in Christ,” awaiting the resurrection. The word cemetery itself comes from the Greek koimeterion , meaning “dormitory”—a place of sleep, not of death. If you have the ashes of a loved one at home, please contact us; we will gladly assist you in arranging a proper burial. Here in our town, we are blessed to have three excellent funeral homes with compassionate and capable staff who can help you with any questions and guide you through the process. I hope this reflection helps you better understand the beauty and meaning of the funeral Mass—a sacred act of love, faith, and hope in the resurrection. God Bless, Fr. Steven