From Father Steven - November 30, 2025

Father Steven Clemence • November 26, 2025

 

Dear Brothers & Sisters,

 

I hope you had a nice Thanksgiving with your loved ones! Please see the letter below from Fr. Victor about Advent. 

 

God Bless,

Fr. Steven

 

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Growing up I have always associated ADVENT with Christmas with all the Christmas carols, food, gifts and family reunions. It was much later that I understood that Advent is the month-long preparation for that much awaited day.

 

If we have 4 seasons throughout the year: winter, spring, summer & fall; the Church has 6: Advent, Christmas, Lent, Paschal Triduum, Easter and the Ordinary time. And Advent is the first season that ushers the first day of the Church’s liturgical year. It is like New Year, like January 1. 

 

Advent comes from the Latin word, adventus, meaning coming or arrival. A Father of the Church speaks of Jesus’ three comings. First, we all know that Jesus Christ was born more than two thousand years ago in that town called Bethlehem. 

 

Second, when he ascended to his Father, he promised to remain with us always, but will come again at the end of time. As to when, we do not know. That is why, he tells us: 'be vigilant and ready anytime as he may come at a time and hour we do not expect.’ That is why, advent fills us with so much hope and expectation. 

 

Finally, there is also his third coming. The first one was in the past. The second will happen in the future, but his third coming is today, in the daily events of our life. The book of Revelation presents this very well. ‘He is outside, knocking at the door of our heart, if we let him in, he will come and dine with us.’ What a gift, to be graced by the presence of our Lord. 

 

This year 2025, Advent coincides with the feast day of St. Andrew, November 30. Each week has its theme: the anticipation of Christ’s second coming - the first week; then John the Baptist tells us “prepare the way of the Lord.” on the second Sunday; then we switch to a joyful note, the Gaudete Sunday for the Lord is to come; and the fourth Sunday, Mary & Joseph leading us up to the nativity.

 

The date when Advent was first observed is hard to determine as this evolved over time in several places. In its earliest form however, it may be traced back to the church in France in the 4th century. It was a time of preparation for the Feast of the Epiphany when converts were baptized.

 

In the 5th century it was officially introduced into the church calendar. But its character was similar to Lent but later became more joyful in anticipation for the birth of Christ. 

 

The Advent we know today began in Rome. Pope Gregory I in the late 6th and early 7th century, composed many prayers, psalms, and themes. And by the 10th century the season of Advent included 4 Sundays & weekdays leading to Christmas as we have today. 

 

Like Lent, Advent has some elements of penance in preparing, quieting and disciplining our minds & hearts for the full joy of Christmas. Its liturgical color is purple, except on Gaudete, meaning “rejoice” Sunday, where the priest may wear the rose color vestment. 

 

The late Pope Francis reminds us: “Advent is a journey towards Bethlehem,” and that memory directs us with eager longing for the second coming of Christ at the end of time.” 

 

Advent comes at the dark[est] time of the year, when the day is short and night is at its longest. Yet it is during this time when Jesus Christ, the true light comes to cast away our darkness. Truly advent is a hopeful season that keeps pointing towards the eternal light that shines in the ‘night of our life’ to show us our way back home to the Father.

 

God Bless,

Fr. Victor

 

From Father Steven - May 24, 2026

By Father Steven Clemence • May 22, 2026
A Call to Pray for Priests Dear Brothers and Sisters in Christ, This weekend, as we celebrate Pentecost, we are all called to be with the Virgin Mary and the apostles praying in the Cenacle for the revelation of God through the Holy Spirit. A long-time parishioner has asked me to share with you a letter she wrote about a special ministry that she is promoting here in the parish. Please read her letter below. God Bless, Fr. Steven =============================== How privileged we are as a parish to have celebrated recently the ordination of Father Javier. What a joy and gift a priest is to God’s people! Priests accompany us at some of the most intimate, joyful and difficult moments of our lives. These self-sacrificing shepherds, our brothers, carry not only the full weight of our burdens but their own as well….please pray for them. We parishioners have a great privilege and duty, out of love, to pray for priests, especially those who serve us so tirelessly and unselfishly here at Immaculate Conception Parish. We all need prayer. It is the start of holiness. No one can become a saint without praying. Our priests need prayer too! They are our brothers along with us on this path to holiness, all as members of The Body of Christ with Jesus as the Head. On Friday, June 12th, the Church will celebrate the World Day of Prayer for the Sanctification of Priests on the Solemnity of the Most Sacred Heart of Jesus. How grateful I am for this day to remind us to pray for our priests. Recently I was introduced to a beautiful apostolate dedicated to praying for priests: The Seven Sisters Apostolate. The Seven Sisters Apostolate is a call to strengthen the Church by ensuring that a Holy Hour is prayed each day of the week for the sole intention of a specific priest or bishop, a “holy wasting” (cf. Mt. 26:10) or lavishing of prayer for his deeper conformity to Christ. Seven women each commit to one holy hour a week on a specific day, praying exclusively for a particular priest and his priesthood for one year: A Seven Sister, One Holy Hour, One Day, One Priest, Each week, One Heart of Prayer. Since its founding in 2011, Seven Sisters has established sisterhoods praying for bishops and priests worldwide. The ultimate goal is for every priest and bishop in every diocese to have a sisterhood covering them in prayer. Each group is started by an Anchoress who recruits members, passes on needed information, and communicates the existence and intentions of the group to the particular priest. There are also opportunities for men to support this apostolic work by substituting for Sisters to make a holy hour and also by fasting on one given day a week for the priest. I have always prayed for priests but not in this particular way. I think my attraction to the Seven Sisters Apostolate is the fruit of my prayers and nudges from the Holy Spirit during the many hours of Adoration and opportunities for confession I have enjoyed here in our parish. Everyone can pray for priests. You do not need to belong to any kind of group or apostolate, although that is an encouragement for keeping one’s commitment to pray. Keep on with your prayers without ceasing. Pray every day for God’s priests who suffer the same struggles, temptations, discouragements and sorrows that we all do. Wrap them in your prayers, fasting, and sacrifices. Beg the Blessed Virgin Mary to keep them pure and holy for her son, Jesus Christ. You only need to do it.  There will be a Q&A meeting for those interested on Wednesday, May 27th at 7:00pm in the Upper Church. If you would like to find out more about The Seven Sisters Apostolate visit their website: www.sevensistersapostolate.org or email Christine Lehane: cmolehane@gmail.com .

From Father Steven - May 17, 2026

By Father Steven Clemence • May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven