From Father Steven - January 11, 2026

Father Steven Clemence • January 9, 2026

Dear Brothers and Sisters,

 

This weekend we celebrate the Feast of the Baptism of the Lord, which brings the Christmas season to its conclusion. On Monday, we enter Ordinary Time. On this occasion, I would like to reflect with you on the meaning and importance of Baptism.


In our baptism preparation classes, I often ask parents a simple question: What is Baptism? I invite you to ask yourself the same question. After a long silence, words usually begin to surface—original sin, the Holy Spirit, entering the Church. The Catechism of the Catholic Church offers a beautiful definition in paragraph 1213: “Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit… the sacrament of regeneration through water and the word.” Through Baptism, God forgives original sin, gives us new life in the Holy Spirit, incorporates us into Christ and His Church, regenerates us, and makes us His adopted children, sharers in His divine nature. Practically speaking, as St. Paul teaches, the old person dies in the waters of Baptism, and a new person rises—conformed to Christ, filled with grace, and called to live in His likeness.



However, Baptism is not a magical ritual. It is not simply a matter of “going through the motions” and then moving on with life. The graces we receive must be nurtured in order to grow. The divine life within us is like having a Ferrari parked in the garage but never taking it out for a drive. It is something so extraordinary that, in the early Church, people were willing to die simply to receive Baptism. To share in the life of Christ makes us capable of loving as He loved, forgiving as He forgave, trusting in the Father, and hoping beyond all hope. In the early Church, Baptism was preceded by a long period of formation called the Catechumenate, during which people learned how to live as disciples of Christ. Today, especially with infant Baptism, the Church reminds us that this formation must continue after the sacrament is received. The Catechism (no. 1231) speaks of the need for a post-baptismal catechumenate—a lifelong formation in faith. It is not enough simply to receive the sacraments; we must allow them to shape our lives. While our parish strives to offer solid faith formation for our children, this formation often ends with Confirmation. But our faith journey cannot stop there. We all need ongoing formation. Here at our parish, we offer opportunities for adult faith formation through talks and through the itinerary of faith of the Neocatechumenal Way.


The Church also provides godparents at Baptism, who are called to be guarantors and witnesses of the faith for the child. This is why the Church is rightly serious about the requirements for godparents. They must have received all the sacraments of initiation and strive to live a sacramental life—attending Mass regularly, receiving the sacraments, and living according to the teachings of Christ and His Church. Godparents are meant to be role models and guides in the Christian life. If they do not walk this path themselves, they cannot effectively guide their godchildren in faith.


Finally, this leads to the most important question: How do we live our Baptism? Do we act and live as children of God? Do we truly believe that we have a loving Father who provides for us; a Savior who died to forgive our sins and give us new life; a Holy Spirit who guides us and reminds us of all that Jesus taught; a Church who is our Mother, guiding us on our journey; the communion of saints; that all sins can be forgiven when we desire to sin no longer; the resurrection of the body; and heaven?


It is never too late to begin again. We are not called to follow the values of our culture, but the values of Christ. The commandments and the Gospel have not changed—why should our faith change? Perhaps this new year is the moment for a fresh start. That divine nature we received at Baptism—like a powerful Ferrari ready to be driven—is waiting to lead us along the path of God. It is never too late. Let us take advantage of this new beginning and start again, living our lives as they were meant to be lived.

 

God Bless,

Fr. Steven

 

From Father Steven - February 22, 2026

By Father Steven Clemence • February 20, 2026
Dear Brothers and Sisters, We begin this holy and wonderful time of Lent with the image of the desert, as we will hear in the Gospel. The time of Lent is like a desert, or like the exodus of the people of Israel passing from the slavery of Egypt to the freedom of the Promised Land. The image of the desert is very important for the people of Israel. In the Scriptures, it is a privileged place to meet the Lord. There is no food, no comfort, no distraction—only sand and more sand. It is in the desert that God reveals Himself. He speaks to the people. In the Hebrew tradition, it is in the desert that God marries His people. In our daily lives, we get lost with so many worries, projections, and expectations. In the desert there is nothing. We are forced to depend on God, even though we do not like to depend on others. We prefer to be independent. There, either you trust God, or you die. In this strange place, God provides food (manna and quails), shelter (the cloud that accompanied the people), and water (from the rock). As in marriage the couple becomes one, so it is with the Lord, who wants to be one with us. The time of Lent is a spiritual desert. We do not eat meat on Fridays, we fast, we abstain from electronics, we give up activities that we like, we become poor by giving alms—and only then can we see God more clearly. However, if we do not empty ourselves this Lent, we will not see the Lord, much less listen to Him. Like the people of Israel, we will be circling around for a long time. We began Lent with the imposition of ashes. We were reminded that we are dust and that we need to convert. Through vices, sins, and bad habits, we are not as free as God wants us to be. At times we do things only to please others, out of social pressure, or to keep up an image. In this way (and in other ways), we are enslaved in order to fit in. We are incapable of loving with 100% of our hearts. This Lent, God wants to make the journey of exodus with us. For that, we need to begin in Egypt. As Moses listened to God and did His will, so we are called to do the same. Therefore, we will need to silence the noise and the distractions around us. Like in the episode of the burning bush, we are called to draw closer to the Lord and “see the marvelous sight.” That is called prayer. It is not a matter of only reciting words; it is a dialogue with God. Which means that as we speak, we also need to listen. Today, no one teaches us how to contemplate what God is doing in our lives. Stop for 20 minutes each day and think or contemplate what graces you have received recently, what difficulties God has helped you overcome through these years. What is going to be the next step on your journey? In which direction is God pointing you? What will be your next mission? Unless we stop and simply listen to Him, we will be deceived by our own thoughts and by temptations, like Adam and Eve. We will also have a great opportunity to listen to Him during the one-day Lenten Mission that Sister Olga will lead for us on February 28th. She is a very inspired woman. It is a great privilege for us to be able to host her. It will be free, but we do ask you to register so that we can have an idea of how many people will attend. That morning, she will also have a special time with the women. Do not miss this opportunity. Last but not least, like last year, we will be giving out Lenten boxes to help us give alms. As Jesus says, “do not let your left hand know what your right hand is doing.” All the money collected will be given to St. Vincent de Paul to help the poor of the parish and of the city of Marlboro. Additionally, if you give up coffee or soda during Lent, put in the box the money that you are not spending. Be aware that there are a lot of people who need help, more than ever. So if you would like to make an additional contribution, you can use the poor boxes located at the exit of the church. May the Lord assist you in this holy campaign of Christian service as we take up the battle against spiritual evils, and may we be armed with the weapons of self-restraint. God Bless, Fr. Steven

From Father Steven - February 15, 2026

By Father Steven Clemence • February 13, 2026
Dear Brothers and Sisters, We all know that God is love and that He does everything to help us attain salvation. However, we are not always aware of the graces He has prepared for us. At other times, we do not take advantage of the opportunities when they are offered to us. This week, I would like to briefly highlight some special opportunities that will be given to us in the coming days. This Sunday, after the 11:00am Mass, we will offer the Sacrament of the Anointing of the Sick for those who need it. For a long time, it was known as the Last Rites or Extreme Unction. Therefore, it still carries the taboo that only those who are dying should receive this sacrament. The Rite of Anointing tells us that there is no need to wait until a person is at the point of death to receive the Sacrament. As its name indicates, this sacrament is for those who are facing serious illness, undergoing surgery, or experiencing the frailty of old age. When the Sacrament of the Anointing of the Sick is given, we pray that, if it be God’s will, the person may be physically healed of illness. But even if there is no physical healing, the primary effect of the Sacrament is spiritual healing, by which the sick person receives the Holy Spirit’s gift of peace and courage to deal with the difficulties that accompany serious illness or the frailty of old age. It is very important for those who are facing something serious to receive the grace of the sacrament in order to be helped by God. Therefore, we urge anyone who needs it to ask for the sacrament. If you know someone who is in a nursing home, they should also receive the sacrament while conscious in order to be helped by God. Unfortunately, sometimes people wait until it is too late. This Sunday, after the 11:00am Mass, we will have a small celebration for anyone who needs the sacrament. It can also be scheduled by calling the office. From Sunday to Monday, we will have the opportunity to spend time with Jesus during 24 hours of adoration. Considering that Monday is a holiday, it is a special moment to slow down our lives and recharge the battery of our soul. This coming Wednesday is Ash Wednesday, which marks the beginning of Lent. There will be other opportunities to continue receiving God’s grace, such as praying the Stations of the Cross on Fridays. Next weekend we will be holding a retreat for couples to help and sanctify their relationship. Do not miss it. Finally, on Saturday, 2/28, Sister Olga will be leading us in a Lenten Parish Mission from 12:30–2:00pm. Finally, I would like to touch very briefly on something that I will later dedicate more time to expanding upon. In this week’s Gospel, Jesus speaks about adultery as when a person who was married before, and after a divorce marries another person. This is different from separation. The promise made before God is to be faithful in good times and in bad, in sickness and in health, all the days of one’s life. Therefore, that promise cannot be broken until death. If there are problems that lead to a separation, there are still ways to live a holy life. We have prepared a team to assist couples who would like to begin the process of nullity of their marriage. Soon, I will write a bulletin letter with details about what it is and what it is not, and set up a meeting to explain it better. I also take this opportunity to encourage anyone who has not received the Sacrament of Marriage (who was not married in the Church) to do so. It can be a very simple process to receive an immense grace!  Let us not pass up these opportunities to receive God’s grace. He walks with us every step of the way and sustains and strengthens us with the Sacraments and through the love and concern of the Church. He also respects our free will. If we are not open to grace or simply refuse it, then there is very little He can do. He will never give up on us! Let us not give up on Him either! God Bless, Fr. Steven