From Father Steven - November 16, 2025

Father Steven Clemence • November 14, 2025

Dear Brothers & Sisters,

 

As we continue honoring the faithful departed during the month of November, I would like to speak about something that can sometimes feel uncomfortable or awkward—but is also very necessary: funerals. 


This week, I read an article in the National Catholic Register titled “Why Are Fewer Catholics Having Church Funerals?” It noted that over the past 20 years, the number of Catholic funerals in the United States has dropped by about 30%. The article went on to explain that many families now prefer holding funeral services at funeral homes rather than having a funeral Mass in church. One of the main reasons for this shift, according to the study cited, is that families of the deceased are often no longer religious. They may feel uncomfortable going to church, or they may not see the need for it. At times, the person who passed away was a faithful parishioner who attended Mass regularly. Yet when the moment of loss comes—with the grief, family tensions, and emotional exhaustion that follow—families often choose a simpler service rather than a funeral Mass.


It is important, however, to understand the deep value of offering a Mass for someone who has died. From a psychological standpoint, it provides closure as we entrust the soul of our loved one to God. There is a beautiful prayer of commendation at the end of the funeral Mass, in which the priest commends the soul of the deceased into the hands of the Father.


On a spiritual level, the value is even greater. The sacrifice of Christ made present on the altar has immeasurable power. To offer a Mass for the soul of a loved one has a profound effect—especially after death. In every Mass, Christ offers Himself for the salvation of souls. While a Mass cannot change the free choice of someone who rejected God, it can assist souls in purgatory on their journey to heaven. For that reason, it is vital that we not only pray for our departed loved ones but also have a Mass offered for them. Additionally, the graces of a funeral Mass extend to all who attend—especially to the family and friends who gather in faith and hope.


A funeral Mass does not need to be complicated. In fact, simplicity often brings greater peace and focus. It is even recommended that each person plan his or her own funeral Mass in advance—choosing the readings and hymns, and letting loved ones know their wishes. This both expresses the person’s faith and eases the burden on the family, especially if they are no longer active in the Church. Our parish office can help you choose readings and music and answer any questions you may have. I would also like to mention that, technically, the words of remembrance is not part of the funeral liturgy. While the Archdiocese allows something brief at Mass, it is not preferable. The Mass is primarily an act of prayer and intercession for the soul of the deceased, rather than a time for praise or personal remembrance.


Lastly, a quick word about cremation. Until relatively recently, the Church discouraged cremation because it could obscure the sign of our belief in the resurrection of the body. Although cremation is now permitted, the Church still requires that the cremated remains be properly buried. The same article I mentioned earlier noted the growing practice of scattering ashes or keeping them at home. While these gestures may come from love or sentiment, our faith teaches that the remains of the deceased should rest in consecrated ground—together with others who “sleep in Christ,” awaiting the resurrection. The word cemetery itself comes from the Greek koimeterion, meaning “dormitory”—a place of sleep, not of death. If you have the ashes of a loved one at home, please contact us; we will gladly assist you in arranging a proper burial.


Here in our town, we are blessed to have three excellent funeral homes with compassionate and capable staff who can help you with any questions and guide you through the process.


I hope this reflection helps you better understand the beauty and meaning of the funeral Mass—a sacred act of love, faith, and hope in the resurrection.

 

God Bless,

Fr. Steven

 

By Father Steven Clemence April 10, 2026
Dear Brothers and Sisters, HAPPY EASTER!!! We are still celebrating Easter (and we will continue until Pentecost!). I would like to share with you this weekend the article that the Archdiocese has written in response to some media requests to comment on the rise of people coming back to the faith. Over the past 4 years we have seen a steady and significant increase in non-Christians [or unbaptized] becoming Catholic during the Easter season. Regarding specifically catechumens participating in the Rite of Election, these are the numbers for the Archdiocese of Boston: 2023: we had 299; 2024 - 360; 2025-438; 2026-680. What’s the reason? Probably a combination of factors including a fundamental need to be closer to God. The first observation is that we believe it to be the direct action of the Holy Spirit, and not simply a sociological phenomenon or the success of some program or another. In fact, Archbishop Henning has said that “this seems to be something that the Lord is doing - the Spirit of the Lord is always at work in the world and in the Church and we are happy to see such a response in people’s hearts to Jesus’ call to follow Him.” The Archbishop notes that ”we seek to cooperate with the action of the Spirit; but it is His work, not ours.” Has Pope Leo had an impact? Yes. It’s not just being the First American Pope; it is that he has captured a sense of community with Catholics across the world and very clearly in the US Catholic Church. The wave had been growing before his election but is now picking up speed and size. There is a sense of spiritual renewal in the Archdiocese of Boston. We have seen it in our parishes across the Archdiocese. Archbishop Henning has put an emphasis on engaging with Catholics across the archdiocese at the parish level and in our schools, with a particular focus on youth and young adults. In a recent interview, Patrick Krisak, the archdiocese’s director of faith formation and missionary discipleship said, “There may not be a revival across the country, but there are revivals,” he said. “And at what point do all of those pockets of revival that we’re seeing all over the country add up to a revival?” The two main categories of folks we see being welcomed into the Church are children/adolescents, who mostly did not receive their sacraments on the typical schedule, and adults. A key component is the work at the parish level in welcoming and accompanying families where adults and children seek to join communities of faith. In addition, Rev. Eric Cadin, Director of Vocations with the Archdiocese, said that “among college age young people, there is a profound openness to the big questions. This includes questions such as, where do I come from? What is my purpose? What does all this mean? More importantly, so many who are exposed to division and even cruelty, especially online, as well as in real life, are actively resisting and moving away from that. And it leads them to an openness to faith, especially one that promotes love your enemy. That is a radical truth, that captivates young people, especially in the world in which we live. They meet people in the church who engage their real questions with generosity and grace and mercy, and it is very attractive to them.” Here in the parish we are happy to announce that 39 people received Baptism on Easter, and 3 people were welcomed into the Catholic Faith (they were baptized Protestant). Some of them were children, others teenagers, and some adults as well. They were baptized, confirmed and received their first communion all together. Please continue to pray for them as they really began their journey and for those who are still being called into the faith. Congratulations to all of you that received your sacraments and we look forward to walking along with you!  Finally, I would like to invite you all to the Divine Mercy celebration that will take place this Sunday at 3:00pm in the Church. If you have never attended, it is a beautiful moment! If you are not familiar with it, search about and be ready to be marveled by it. God Bless, Fr. Steven
By Father Steven Clemence April 2, 2026
Dear Brothers and Sisters, Happy Easter! The other day, Archbishop Richard Henning shared an example during the Chrism Mass that stayed with me: the image of a broken clock. While I will take the idea in a slightly different direction, it offers a helpful way to reflect on the meaning of Easter. A clock is a remarkable piece of craftsmanship. It is made up of springs, gears, dials, and wheels, all carefully designed and assembled. Once everything is in place, we call it a clock. It may come in different shapes, sizes, and styles, but its purpose is the same: to tell time. But what happens when it stops working? Do we still call it a clock? Is it only a clock when it functions properly? In a similar way, we can reflect on our own lives. Each of us has been wonderfully made, with a complexity far greater than any clock—our bodies, our minds, our souls, all working together in harmony. And we, too, have a purpose: to love. Yet there are times when we fail. There are moments when we struggle to love as we should. But do we cease to be who we are because of that? Of course not. Just as a broken clock is still a clock, we do not stop being children of God—created in His image and likeness—even when we fall short. This is precisely why Christ comes to us. Through His Resurrection, He does not simply “fix” us in a superficial way. He comes to restore us completely—to make us whole. He does not just replace a part or patch us up; He offers us new life. He gives us His Spirit, a life that can overcome sin, temptation, and despair. A clock cannot repair itself, and neither can we. We often think that if we just try harder, we can fix everything on our own. But what we truly need is the One who made us. We need God to restore in us what is missing. And He desires to do so—if only we allow Him.  The Gospel of the Resurrection tells us about Mary Magdalene going to the tomb of Jesus. She and the other women wondered who would roll away the stone. It seemed like an impossible obstacle. And yet, when they arrived, the stone had already been removed. The angel announced to them that Jesus was no longer among the dead. Later, Mary encountered the Risen Lord, though at first she mistook Him for the gardener. How often do we experience something similar in our own lives? We see obstacles that feel immovable—stones we believe we cannot roll away. But Easter proclaims to us today that the stone has already been moved. What seems impossible to us is not impossible for God. This message is like the voice of the angel speaking to each of us: do not be afraid. The Risen Christ is near. But we must be willing to seek Him. Among all those who knew Jesus, it was the women—those who went looking for Him—who first received the joy of encountering Him alive. It is not a matter of worthiness or merit, but of desire. Those who long for Christ, who seek Him, will find Him. Those who remain indifferent or closed off may miss the grace that is being offered. So today, we are invited to make a decision. Do we want to remain as we are, or do we want to be made new? Christ rose from the dead to give us a new life—life in abundance—for all who are willing to receive it. And this life is given so that we may love one another as He has loved us. Finally, I would like to express my heartfelt gratitude to all who made these Holy Week celebrations possible: our staff, volunteers, musicians, and all who worked so generously behind the scenes. Please keep them in your prayers. And to all of you who have come today—whether you attend Mass every week or are here for the first time in a long while—know this: you belong here. This is your home. If there is anything we, as a parish, can do for you, please reach out. We may not be perfect, but we promise to give you our very best. Christ is Risen! Alleluia! He is truly Risen Alleluia, Alleluia! God Bless, Fr. Steven