From Father Steven - July 14, 2024

Father Steven Clemence • July 11, 2024

 

 

Dear Brothers and Sisters, 

 

I came across a very interesting article about Resting on Vacations. It is often very difficult to rest properly. I hope it helps you and your family.

 

God Bless,

Fr. Steven

 

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The school holidays can often lead to conflicts within families as they struggle to balance the children's desire for fun with the parents' need for rest. This is especially true for families who cannot synchronize their vacations with those of their children. Additionally, teenagers often find their parents' plans boring and prefer to make their own arrangements. So, how can families find rest and leisure together? This article will not provide a "vacation itinerary" or suggest games or activities for children. Instead, it will draw upon the Word of God and the Magisterium of the Church to offer a teaching on rest that can provide a foundation for families to plan their own leisure time within their own realities and possibilities.

 

The need for rest is something we can all feel in our bodies and minds, but we don't always have a clear idea of what it really means to rest. Some people rest simply by sleeping, others by looking at a landscape, while others, with more active temperaments, come up with such complicated ways to rest that they end up getting more tired than before. Rest, in fact, is something that deeply touches our desire for happiness, well-being, and the restoration of the "lost paradise." In the biblical "paradise," before sin, human work meant caring for the work of creation in submission to God. We can find this call directed to us in the command: "fill the earth and subdue it" (Gn 1:28). According to the narrative of the book of Genesis, God blessed the seventh day and consecrated it, for on that day he had ceased from all the work that he had created (cf. Gn 1:3). Saint John Paul II, in the Letter "Dies Domini" (Day of the Lord), teaches that here the day of rest was created, the day set apart for the praise of the Creator.

 

Sin distorted everything! Man was called to live in an orderly way: administering the earth in submission to the Lord and, on the seventh day, resting in God. And everything he would do, both in work and in rest, would always be in honor and praise of God. Still in the book of Genesis we can read that, after the sin of man, God walked in the garden of paradise in the afternoon breeze in search of the man and the woman, who hid from him! (cf. Gn 3:8-11) - It is clear that these narratives were written in a symbolic language, to refer to much deeper realities. From the moment of sin, we would eat bread with the sweat of our brow (cf. Gn 3:19) and hide from God, avoiding walking with Him in the afternoon breeze. The meaning of work and rest was lost. However, Jesus came to redeem the true meaning of these realities. The Gospels show us in Jesus - the model of man - the order restored between work and rest; how often we see him setting aside some of his time from his intense work of healing and evangelization, of spreading and establishing the Kingdom, to withdraw and rest with his friends! Rest is not an escape from work or irresponsibility, but a need that the human being has to interrupt a series of productive activities to enjoy activities in which there is no tension for results. Leisure, therefore, is not a period of simply staying inactive, but of "occupying oneself" in activities that do not generate any of the inner demands that tire the mind and body.

 

In this way, finding the dreamed-of rest becomes not a matter of choosing the most beautiful place, the most fun companions, or the favorite games. Although all of this can even be found, true rest requires much more of an inner disposition: to abandon all the activism we have been living in our daily lives, which generates so much disunity and murmuring, to find ourselves again through loving interpersonal relationships and a true spirit of charity, which is the praise that God expects of us.

 

In light of all that we have seen, it becomes clear that families need to come together to pray and listen to what God wants to provide for them on that Sunday, on that vacation, on that holiday. This will involve giving up on each of us pulling in the direction we believe is the best leisure option. Again, in the Letter "Dies Domini," the Holy Father says that Jesus came to redeem Sunday, through our recreation as new men and women who submit their whole lives to Him and find in Him true joy and authentic rest. Here are our prayers that together, as a family, we may truly live the rest that the Lord has won for us. Let us, as families, seek to find true rest together. 

 

From Father Steven - April 5, 2026

By Father Steven Clemence • April 2, 2026
Dear Brothers and Sisters, Happy Easter! The other day, Archbishop Richard Henning shared an example during the Chrism Mass that stayed with me: the image of a broken clock. While I will take the idea in a slightly different direction, it offers a helpful way to reflect on the meaning of Easter. A clock is a remarkable piece of craftsmanship. It is made up of springs, gears, dials, and wheels, all carefully designed and assembled. Once everything is in place, we call it a clock. It may come in different shapes, sizes, and styles, but its purpose is the same: to tell time. But what happens when it stops working? Do we still call it a clock? Is it only a clock when it functions properly? In a similar way, we can reflect on our own lives. Each of us has been wonderfully made, with a complexity far greater than any clock—our bodies, our minds, our souls, all working together in harmony. And we, too, have a purpose: to love. Yet there are times when we fail. There are moments when we struggle to love as we should. But do we cease to be who we are because of that? Of course not. Just as a broken clock is still a clock, we do not stop being children of God—created in His image and likeness—even when we fall short. This is precisely why Christ comes to us. Through His Resurrection, He does not simply “fix” us in a superficial way. He comes to restore us completely—to make us whole. He does not just replace a part or patch us up; He offers us new life. He gives us His Spirit, a life that can overcome sin, temptation, and despair. A clock cannot repair itself, and neither can we. We often think that if we just try harder, we can fix everything on our own. But what we truly need is the One who made us. We need God to restore in us what is missing. And He desires to do so—if only we allow Him.  The Gospel of the Resurrection tells us about Mary Magdalene going to the tomb of Jesus. She and the other women wondered who would roll away the stone. It seemed like an impossible obstacle. And yet, when they arrived, the stone had already been removed. The angel announced to them that Jesus was no longer among the dead. Later, Mary encountered the Risen Lord, though at first she mistook Him for the gardener. How often do we experience something similar in our own lives? We see obstacles that feel immovable—stones we believe we cannot roll away. But Easter proclaims to us today that the stone has already been moved. What seems impossible to us is not impossible for God. This message is like the voice of the angel speaking to each of us: do not be afraid. The Risen Christ is near. But we must be willing to seek Him. Among all those who knew Jesus, it was the women—those who went looking for Him—who first received the joy of encountering Him alive. It is not a matter of worthiness or merit, but of desire. Those who long for Christ, who seek Him, will find Him. Those who remain indifferent or closed off may miss the grace that is being offered. So today, we are invited to make a decision. Do we want to remain as we are, or do we want to be made new? Christ rose from the dead to give us a new life—life in abundance—for all who are willing to receive it. And this life is given so that we may love one another as He has loved us. Finally, I would like to express my heartfelt gratitude to all who made these Holy Week celebrations possible: our staff, volunteers, musicians, and all who worked so generously behind the scenes. Please keep them in your prayers. And to all of you who have come today—whether you attend Mass every week or are here for the first time in a long while—know this: you belong here. This is your home. If there is anything we, as a parish, can do for you, please reach out. We may not be perfect, but we promise to give you our very best. Christ is Risen! Alleluia! He is truly Risen Alleluia, Alleluia! God Bless, Fr. Steven

From Father Steven - March 29, 2026

By Father Steven Clemence • March 27, 2026
Dear Brothers and Sisters, Here we are in the most holy week of the year! I hope you had a fruitful Lent, preparing your souls for this moment. I would like to share a brief reflection with you for each day of this upcoming week.  You might have noticed last week that all the sacred images and statues were covered. The Church recommends covering them after the Fifth Sunday of Lent to help us focus more deeply on Christ and to heighten our longing for Easter Sunday. When we walk into the church and notice that things are different, we sense that something significant is about to happen. These final days of Lent are meant to be a time of preparation for the Sacred Triduum, and these veils serve as a powerful reminder to get ready. We begin Holy Week with the celebration of Palm Sunday. The technical name for this Sunday is “Palm Sunday of the Lord’s Passion.” As you may recall, we proclaim two Gospels: one recounting the triumphant entry of Jesus into Jerusalem at the beginning of Mass, and another, at the usual time, recounting the Passion according to one of the Synoptic Gospels (Matthew, Mark, or Luke). These two passages are important, as they direct us toward Easter. They help us meditate on the events of Holy Thursday and Good Friday with hearts that long for the Resurrection of Christ. On Thursday, as we begin the Triduum, we celebrate the Lord’s Last Supper. Although it is often associated with the washing of the feet, there are two other essential elements to remember. The washing of the feet symbolizes fraternal love, as Christ loves and serves His disciples as His friends. At the Last Supper, we also celebrate the institution of the priesthood and the institution of the Eucharist. Not long ago, during the pandemic, we deeply missed receiving Communion. In this moment, we are reminded that Jesus gives us His Body and Blood as a gift to sustain us. During that time, we had to suspend the distribution of the Precious Blood, but now we are able to restore it. What better day to do so than the very day on which Jesus Himself instituted it? I encourage you to receive the Blood of Christ, not only because it is His desire, but also because the Church, especially since the Second Vatican Council, has affirmed that the faithful should have this opportunity. At the end of the celebration, we will process to the hall, where we are invited to keep vigil with Christ until midnight. On Good Friday, when Mass is not celebrated, we gather for the “Celebration of the Lord’s Passion.” In this service, we listen once again to the Passion, and we venerate the Cross of Jesus, as well as reflect on our own crosses. Jesus calls us to take up our cross and follow Him, though this is not always easy. On this day, we are invited to come forward to adore and kiss the Cross, trusting that Christ helps us carry our burdens. Finally, on Saturday evening (8:00PM) and Sunday morning (7:30AM and 11:00AM—there will be no 5:00PM Mass), we will gather to proclaim the Resurrection of Christ. As we accompany Him to the tomb and mourn His death, we will also come together to proclaim to the world that God is not dead—He is alive and desires to share His divine life with us. Last week, we heard St. Paul exhort us to live by the Spirit and not by the flesh. This is only possible if a new life is formed within us. That new life comes through the power of God, made present in the death and Resurrection of Christ. Just as God led His people from Egypt to the Promised Land, so too He desires to lead us into new life. Therefore, it is essential to approach these days with intentionality, striving to rise with Christ into a new life. God Bless, Fr. Steven