From Father Steven - August 17, 2025

Father Steven Clemence • August 14, 2025

Dear Brothers and Sisters,

 

As many of you know, a group of 50 youth from our parish recently participated in the Youth Jubilee with Pope Leo in Rome. I had the privilege of accompanying them on this incredible journey. This week, I’d like to share with you what we experienced, and next week, some of the youth will share their own testimonies with you.

 

We began our trip by arriving in Munich on Saturday, July 26th. Our first stop was the Marian shrine of Altötting in southeastern Germany, where we entrusted our pilgrimage to the Virgin Mary. This shrine is one of the oldest in Europe. From there, we traveled to the small Austrian town of Sankt Radegund to visit the church and tomb of Blessed Franz Jägerstätter. He was a farmer, husband, and father of three who refused to swear allegiance to Hitler. For his unwavering faith, he was imprisoned, tortured, and ultimately martyred. His powerful story is beautifully portrayed in the film A Hidden Life. He also had an incredible conversion before giving his life for Christ. The next day, we visited the Dachau concentration camp. There, we faced the harrowing consequences of hatred but also encountered inspiring testimonies of mercy and forgiveness. We had the honor of celebrating Mass at the Carmelite convent built on the grounds after the fall of the Nazi regime. That day happened to be the feast of St. Titus Brandsma, a Dutch Carmelite martyred in the camp and the only canonized saint from Dachau. Before he was killed by lethal injection, he gave his rosary to the nurse tasked with ending his life. In an act of love and forgiveness, he offered her an encounter with Christ. Years later, she repented and returned to the faith, moved by that very rosary.

 

That night, we stayed at a beautiful hotel in Trento, having crossed the Alps. The following day, we visited Venice and the tomb of St. Mark the Evangelist. While we didn’t get a chance to ride the gondolas, we did enjoy exploring the canals during our free time. After celebrating Mass, we were warmly welcomed by a parish in Bologna, where the pastor generously provided us shelter. Although we slept on a hard floor, it was a welcome break for our backs after many hours on the bus! Our next stop was Loreto, where we visited the Holy House of Mary. According to tradition, this is the very house from Nazareth where the Virgin Mary lived, transported miraculously to Italy. The following day, we visited the beautiful city of Assisi, where we prayed at the tombs of Blessed Carlo Acutis, St. Clare, and St. Francis. It was truly a blessing. On our way to Rome, we stopped in Cascia to visit the tomb of St. Rita and venerate an Eucharistic Miracle preserved there. We reflected on the themes of vocation—both to marriage and religious life—as well as the power of forgiveness, all central to St. Rita’s life.

 

We then spent four unforgettable days in Rome. On the first day, we visited St. Peter’s Basilica, entered through the Holy Door, and prayed at the tomb of St. Peter. Later, at Piazza Navona, we reflected on the life of St. Agnes and prayed before her relic. That day, we also visited the Colosseum, remembering the many martyrs who gave their lives for Christ.The next day, we joined over a million young people at a large field where Pope Leo addressed us. His message was truly inspiring—well worth reading—and his English flawless! That night, we camped under the stars with the other pilgrims. The following day, we attended a meeting of youth from the Neocatechumenal Way, with 120,000 participants. During the vocational call, four of our youth—three young men and one young woman—publicly expressed their desire to pursue a religious vocation. On our journey back, we stopped in Padua to pray at the tombs of St. Anthony, St. Matthias, and St. Luke. We concluded our pilgrimage with a final Mass at the Shrine of Altötting, joining 11,000 other American youth.

 

There are no words to fully express what we experienced. From the sacred places we visited to the saints we encountered, from witnessing the transformation of the youth to the daily presence of God we felt—this pilgrimage was a profound gift. We carried all of you and your intentions in our hearts throughout the journey. We are deeply grateful to God and to each of you who supported us through your prayers and encouragement. If you would like to see some of the pictures from the Pilgrimage, they are on our website.

 

God Bless,

Fr. Steven

 

 

By Father Steven Clemence May 22, 2026
A Call to Pray for Priests Dear Brothers and Sisters in Christ, This weekend, as we celebrate Pentecost, we are all called to be with the Virgin Mary and the apostles praying in the Cenacle for the revelation of God through the Holy Spirit. A long-time parishioner has asked me to share with you a letter she wrote about a special ministry that she is promoting here in the parish. Please read her letter below. God Bless, Fr. Steven =============================== How privileged we are as a parish to have celebrated recently the ordination of Father Javier. What a joy and gift a priest is to God’s people! Priests accompany us at some of the most intimate, joyful and difficult moments of our lives. These self-sacrificing shepherds, our brothers, carry not only the full weight of our burdens but their own as well….please pray for them. We parishioners have a great privilege and duty, out of love, to pray for priests, especially those who serve us so tirelessly and unselfishly here at Immaculate Conception Parish. We all need prayer. It is the start of holiness. No one can become a saint without praying. Our priests need prayer too! They are our brothers along with us on this path to holiness, all as members of The Body of Christ with Jesus as the Head. On Friday, June 12th, the Church will celebrate the World Day of Prayer for the Sanctification of Priests on the Solemnity of the Most Sacred Heart of Jesus. How grateful I am for this day to remind us to pray for our priests. Recently I was introduced to a beautiful apostolate dedicated to praying for priests: The Seven Sisters Apostolate. The Seven Sisters Apostolate is a call to strengthen the Church by ensuring that a Holy Hour is prayed each day of the week for the sole intention of a specific priest or bishop, a “holy wasting” (cf. Mt. 26:10) or lavishing of prayer for his deeper conformity to Christ. Seven women each commit to one holy hour a week on a specific day, praying exclusively for a particular priest and his priesthood for one year: A Seven Sister, One Holy Hour, One Day, One Priest, Each week, One Heart of Prayer. Since its founding in 2011, Seven Sisters has established sisterhoods praying for bishops and priests worldwide. The ultimate goal is for every priest and bishop in every diocese to have a sisterhood covering them in prayer. Each group is started by an Anchoress who recruits members, passes on needed information, and communicates the existence and intentions of the group to the particular priest. There are also opportunities for men to support this apostolic work by substituting for Sisters to make a holy hour and also by fasting on one given day a week for the priest. I have always prayed for priests but not in this particular way. I think my attraction to the Seven Sisters Apostolate is the fruit of my prayers and nudges from the Holy Spirit during the many hours of Adoration and opportunities for confession I have enjoyed here in our parish. Everyone can pray for priests. You do not need to belong to any kind of group or apostolate, although that is an encouragement for keeping one’s commitment to pray. Keep on with your prayers without ceasing. Pray every day for God’s priests who suffer the same struggles, temptations, discouragements and sorrows that we all do. Wrap them in your prayers, fasting, and sacrifices. Beg the Blessed Virgin Mary to keep them pure and holy for her son, Jesus Christ. You only need to do it.  There will be a Q&A meeting for those interested on Wednesday, May 27th at 7:00pm in the Upper Church. If you would like to find out more about The Seven Sisters Apostolate visit their website: www.sevensistersapostolate.org or email Christine Lehane: cmolehane@gmail.com .
By Father Steven Clemence May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven