From Father Steven - August 17, 2025

Father Steven Clemence • August 14, 2025

Dear Brothers and Sisters,

 

As many of you know, a group of 50 youth from our parish recently participated in the Youth Jubilee with Pope Leo in Rome. I had the privilege of accompanying them on this incredible journey. This week, I’d like to share with you what we experienced, and next week, some of the youth will share their own testimonies with you.

 

We began our trip by arriving in Munich on Saturday, July 26th. Our first stop was the Marian shrine of Altötting in southeastern Germany, where we entrusted our pilgrimage to the Virgin Mary. This shrine is one of the oldest in Europe. From there, we traveled to the small Austrian town of Sankt Radegund to visit the church and tomb of Blessed Franz Jägerstätter. He was a farmer, husband, and father of three who refused to swear allegiance to Hitler. For his unwavering faith, he was imprisoned, tortured, and ultimately martyred. His powerful story is beautifully portrayed in the film A Hidden Life. He also had an incredible conversion before giving his life for Christ. The next day, we visited the Dachau concentration camp. There, we faced the harrowing consequences of hatred but also encountered inspiring testimonies of mercy and forgiveness. We had the honor of celebrating Mass at the Carmelite convent built on the grounds after the fall of the Nazi regime. That day happened to be the feast of St. Titus Brandsma, a Dutch Carmelite martyred in the camp and the only canonized saint from Dachau. Before he was killed by lethal injection, he gave his rosary to the nurse tasked with ending his life. In an act of love and forgiveness, he offered her an encounter with Christ. Years later, she repented and returned to the faith, moved by that very rosary.

 

That night, we stayed at a beautiful hotel in Trento, having crossed the Alps. The following day, we visited Venice and the tomb of St. Mark the Evangelist. While we didn’t get a chance to ride the gondolas, we did enjoy exploring the canals during our free time. After celebrating Mass, we were warmly welcomed by a parish in Bologna, where the pastor generously provided us shelter. Although we slept on a hard floor, it was a welcome break for our backs after many hours on the bus! Our next stop was Loreto, where we visited the Holy House of Mary. According to tradition, this is the very house from Nazareth where the Virgin Mary lived, transported miraculously to Italy. The following day, we visited the beautiful city of Assisi, where we prayed at the tombs of Blessed Carlo Acutis, St. Clare, and St. Francis. It was truly a blessing. On our way to Rome, we stopped in Cascia to visit the tomb of St. Rita and venerate an Eucharistic Miracle preserved there. We reflected on the themes of vocation—both to marriage and religious life—as well as the power of forgiveness, all central to St. Rita’s life.

 

We then spent four unforgettable days in Rome. On the first day, we visited St. Peter’s Basilica, entered through the Holy Door, and prayed at the tomb of St. Peter. Later, at Piazza Navona, we reflected on the life of St. Agnes and prayed before her relic. That day, we also visited the Colosseum, remembering the many martyrs who gave their lives for Christ.The next day, we joined over a million young people at a large field where Pope Leo addressed us. His message was truly inspiring—well worth reading—and his English flawless! That night, we camped under the stars with the other pilgrims. The following day, we attended a meeting of youth from the Neocatechumenal Way, with 120,000 participants. During the vocational call, four of our youth—three young men and one young woman—publicly expressed their desire to pursue a religious vocation. On our journey back, we stopped in Padua to pray at the tombs of St. Anthony, St. Matthias, and St. Luke. We concluded our pilgrimage with a final Mass at the Shrine of Altötting, joining 11,000 other American youth.

 

There are no words to fully express what we experienced. From the sacred places we visited to the saints we encountered, from witnessing the transformation of the youth to the daily presence of God we felt—this pilgrimage was a profound gift. We carried all of you and your intentions in our hearts throughout the journey. We are deeply grateful to God and to each of you who supported us through your prayers and encouragement. If you would like to see some of the pictures from the Pilgrimage, they are on our website.

 

God Bless,

Fr. Steven

 

 

From Father Steven - December 25, 2025

By Father Steven Clemence • December 23, 2025
Dear Brothers and Sisters in Christ, During these days of Christmas, I would like to reflect with you on the figure of the shepherds. They were simply minding their own business, as on so many other nights, watching over their flocks. We might be tempted to imagine them as admirable people, faithfully and diligently doing their work. However, in the time of Jesus, shepherds were not regarded as great individuals—certainly not as role models. They were often viewed with suspicion, considered unreliable, even labeled as thieves or liars. Because they worked at night and rested during the day, they were frequently absent from the synagogue and were thought to be neglectful of prayer and religious observance. Yet, remarkably, these were the very people chosen by God to be the first to receive the announcement of the birth of the Savior. Saint Luke tells us that an angel appeared to the shepherds, bringing them “good news of great joy for all the people: for today in the city of David a Savior has been born for you, who is Christ the Lord” (Lk 2:10–11). At that moment, the shepherds faced a choice: they could have continued minding their business, dismissing the angel’s message, or they could believe and act upon it. They may have been tired after a long night’s work, perhaps tempted to remain where they were. But that is not what happened. Saint Luke tells us that they “went in haste” (Lk 2:16). They did not worry about what others might think of them or whether they would be believed given their poor reputation. They hurried to find their Savior. And although they brought no material gifts to Mary and Joseph, they offered what was most precious of all—their hearts. During this Christmas season, we are invited to imitate the shepherds. Perhaps, like them, we have not been the best Christians lately. Maybe our Mass attendance or prayer life has been inconsistent. Yet, just as God chose the shepherds, He also chooses us. He reveals His Son to us and entrusts us with the mission of sharing the great joy of Christmas. Now we face the same decision: will we take the time to seek the Lord, or will we continue with the routines of daily life? We may feel tired, distracted, or even surrounded by darkness. Nevertheless, this encounter with Christ has the power to change our habits, our beliefs, and our lives. God invites us to come before Him and offer our hearts, so that we too may return to our daily lives “glorifying and praising God” (Lk 2:20).  The light that shines in the darkness, foretold by the prophet Isaiah (cf. Is 9:2), has been given to us. Even today, many people are hungry and thirsty for God, longing to see the light. God has chosen us to be His messengers, His angels, in the world. In the Christmas story, the angels repeatedly tell us, “Do not be afraid,” for God is with us. Therefore, do not be afraid to open your heart to Jesus and to share the joy of Christmas with all people. On behalf of all the staff of Immaculate Conception, we wish you and your loved ones a blessed and holy Christmas season. May the newborn Christ fill your hearts with His peace, joy, and love. Merry Christmas and God bless you. God Bless, Fr. Steven

From Father Steven - December 21, 2025

By Father Steven Clemence • December 19, 2025
HISTORY OF THE CHRISTMAS TREE Dear Brothers & Sisters, Trees have always had a great importance for primitive men: they signaled the presence of water, offered shadow, were used for tools, used for fire, gave fruits for nourishments... For this reason, trees became religious objects, they were worshipped not for what they are but for what they revealed: the divinity of a God. It is next to oak adored by pagans that the first Christmas tree is born in the 8th Century thanks to the missionary work of St. Boniface. Saint Boniface was a bishop and Apostle in Germany and in those lands he had converted many pagan tribes. His work was not easy and even if they converted, many times they faith was weak and they would fall back into old customs. During the Christmas night of 724, Boniface went to the Oak of Thunder of Geismar, which was adored by the pagans as an image of the God Thor. They would offer human sacrifices next to the oak to gain benevolence by the God. Boniface stopped this barbaric act and took an ax and started cutting down the oak tree. At that point, a strong wind started blowing and the tree fell and broke in 4 parts. Behind the oak there was a fir tree (Christmas tree). Therefore, Boniface began a simple catechesis for these men who lived their lives at the rhythm of nature and announced to them Jesus Christ: his birth, his death, and his resurrection out of love for man. He told them that among the trees that are dead because of the loss of leaves, the evergreen fir tree was the image of Christ, the living. This tree full of light was the symbol of him who is the light of the world and with his birth leads us to God who dwells in light. In the end, he invited them to put candle lights on that tree in honor of the birth of Christ and with the wood of the fallen oak tree he made them build a chapel in honor of St. Peter. Years later, this tradition crossed the border of Germany and reached the royal palaces of Austria, France, England, and even Russia. The Christmas Tree and the Nativity scene were very common in all of Europe until the protestant reformation. Lutherans forbid the use of sacred images and the nativity scene was suppressed. The Christmas tree became more and more widespread. That’s why for Catholics the tree was a protestant innovation. Only at the beginning of the 1800 Catholics began to use the Christmas tree again. In the Vatican, beginning in 1982, the Christmas tree has always been next to the Nativity scene. John Paul II on December 19 2004, during the Angelus, said: “Next to the crib, as in St Peter’s Square, we find the traditional Christmas tree. This too is an ancient tradition that exalts the value of life, for in the winter season the evergreen fir becomes a sign of undying life. Christmas gifts are usually placed on the tree or arranged at its base. The symbol thus also becomes eloquent in a typically Christian sense: it calls to mind the tree of life (cf. Gn 2: 9), a figure of Christ, God’s supreme gift to humanity. The message of the Christmas tree is consequently that life stays evergreen if we make a gift of it: not so much of material things, but of life itself: in friendship and sincere affection, in fraternal help and forgiveness, in time shared and reciprocal listening.” Address of his holiness benedict xvi to pilgrims from Walloon, Belgium who had come to bring as a gift to the holy father the Christmas tree which will decorate St. Peter’s square in the Christmas season - clementine hall Friday, 18 December 2009. “In the forest the trees are close to each other and each one contributes to making the forest a shady and sometimes dark place. And here, chosen from among a multitude, the majestic fir that you are offering me today is lit up and covered with sparkling decorations like as many marvelous fruits. Having abandoned its somber dress for a scintillating splendor, it is transfigured and becomes the messenger of a light that is not its own but bears witness to the true Light that comes into this world. This tree’s destiny is comparable to that of the shepherds: while they were watching in the shadows of the night, here they are illumined by the Angels message. This tree’s destiny is also comparable to our own, for we are called to bear good fruits to show that the world has truly been visited and redeemed by the Lord. Standing beside the crib, this fir, in its own way, demonstrates the great mystery that was present in the simple, poor place of Bethlehem. To the inhabitants of Rome, to all the pilgrims and to all who will visit St Peter’s Square through the television images broadcast across the world, it proclaims the coming of the Son of God. Through this tree, the ground of your land and the faith of the Christian Communities of your Region greet the Infant God, the One who came to make all things new and to call all creatures, from the humblest to the most exalted, to enter into the mystery of Redemption and to be associated with it.” God Bless, Fr. Steven