From Father Steven - April 12, 2026

Father Steven Clemence • April 10, 2026

 

Dear Brothers and Sisters,

 

HAPPY EASTER!!! We are still celebrating Easter (and we will continue until Pentecost!). I would like to share with you this weekend the article that the Archdiocese has written in response to some media requests to comment on the rise of people coming back to the faith. 


Over the past 4 years we have seen a steady and significant increase in non-Christians [or unbaptized] becoming Catholic during the Easter season. Regarding specifically catechumens participating in the Rite of Election, these are the numbers for the Archdiocese of Boston: 2023:  we had 299; 2024 - 360; 2025-438; 2026-680. What’s the reason? Probably a combination of factors including a fundamental need to be closer to God. The first observation is that we believe it to be the direct action of the Holy Spirit, and not simply a sociological phenomenon or the success of some program or another. In fact, Archbishop Henning has said that “this seems to be something that the Lord is doing - the Spirit of the Lord is always at work in the world and in the Church and we are happy to see such a response in people’s hearts to Jesus’ call to follow Him.” The Archbishop notes that ”we seek to cooperate with the action of the Spirit; but it is His work, not ours.”


Has Pope Leo had an impact? Yes. It’s not just being the First American Pope; it is that he has captured a sense of community with Catholics across the world and very clearly in the US Catholic Church. The wave had been growing before his election but is now picking up speed and size. There is a sense of spiritual renewal in the Archdiocese of Boston. We have seen it in our parishes across the Archdiocese. 


Archbishop Henning has put an emphasis on engaging with Catholics across the archdiocese at the parish level and in our schools, with a particular focus on youth and young adults. In a recent interview, Patrick Krisak, the archdiocese’s director of faith formation and missionary discipleship said, “There may not be a revival across the country, but there are revivals,” he said. “And at what point do all of those pockets of revival that we’re seeing all over the country add up to a revival?” The two main categories of folks we see being welcomed into the Church are children/adolescents, who mostly did not receive their sacraments on the typical schedule, and adults. A key component is the work at the parish level in welcoming and accompanying families where adults and children seek to join communities of faith.


In addition, Rev. Eric Cadin, Director of Vocations with the Archdiocese, said that “among college age young people, there is a profound openness to the big questions. This includes questions such as, where do I come from? What is my purpose? What does all this mean? More importantly, so many who are exposed to division and even cruelty, especially online, as well as in real life, are actively resisting and moving away from that. And it leads them to an openness to faith, especially one that promotes love your enemy. That is a radical truth, that captivates young people, especially in the world in which we live. They meet people in the church who engage their real questions with generosity and grace and mercy, and it is very attractive to them.”


Here in the parish we are happy to announce that 39 people received Baptism on Easter, and 3 people were welcomed into the Catholic Faith (they were baptized Protestant). Some of them were children, others teenagers, and some adults as well. They were baptized, confirmed and received their first communion all together. Please continue to pray for them as they really began their journey and for those who are still being called into the faith. Congratulations to all of you that received your sacraments and we look forward to walking along with you!



Finally, I would like to invite you all to the Divine Mercy celebration that will take place this Sunday at 3:00pm in the Church. If you have never attended, it is a beautiful moment! If you are not familiar with it, search about and be ready to be marveled by it.

 

God Bless,

Fr. Steven

 

From Father Steven - May 24, 2026

By Father Steven Clemence • May 22, 2026
A Call to Pray for Priests Dear Brothers and Sisters in Christ, This weekend, as we celebrate Pentecost, we are all called to be with the Virgin Mary and the apostles praying in the Cenacle for the revelation of God through the Holy Spirit. A long-time parishioner has asked me to share with you a letter she wrote about a special ministry that she is promoting here in the parish. Please read her letter below. God Bless, Fr. Steven =============================== How privileged we are as a parish to have celebrated recently the ordination of Father Javier. What a joy and gift a priest is to God’s people! Priests accompany us at some of the most intimate, joyful and difficult moments of our lives. These self-sacrificing shepherds, our brothers, carry not only the full weight of our burdens but their own as well….please pray for them. We parishioners have a great privilege and duty, out of love, to pray for priests, especially those who serve us so tirelessly and unselfishly here at Immaculate Conception Parish. We all need prayer. It is the start of holiness. No one can become a saint without praying. Our priests need prayer too! They are our brothers along with us on this path to holiness, all as members of The Body of Christ with Jesus as the Head. On Friday, June 12th, the Church will celebrate the World Day of Prayer for the Sanctification of Priests on the Solemnity of the Most Sacred Heart of Jesus. How grateful I am for this day to remind us to pray for our priests. Recently I was introduced to a beautiful apostolate dedicated to praying for priests: The Seven Sisters Apostolate. The Seven Sisters Apostolate is a call to strengthen the Church by ensuring that a Holy Hour is prayed each day of the week for the sole intention of a specific priest or bishop, a “holy wasting” (cf. Mt. 26:10) or lavishing of prayer for his deeper conformity to Christ. Seven women each commit to one holy hour a week on a specific day, praying exclusively for a particular priest and his priesthood for one year: A Seven Sister, One Holy Hour, One Day, One Priest, Each week, One Heart of Prayer. Since its founding in 2011, Seven Sisters has established sisterhoods praying for bishops and priests worldwide. The ultimate goal is for every priest and bishop in every diocese to have a sisterhood covering them in prayer. Each group is started by an Anchoress who recruits members, passes on needed information, and communicates the existence and intentions of the group to the particular priest. There are also opportunities for men to support this apostolic work by substituting for Sisters to make a holy hour and also by fasting on one given day a week for the priest. I have always prayed for priests but not in this particular way. I think my attraction to the Seven Sisters Apostolate is the fruit of my prayers and nudges from the Holy Spirit during the many hours of Adoration and opportunities for confession I have enjoyed here in our parish. Everyone can pray for priests. You do not need to belong to any kind of group or apostolate, although that is an encouragement for keeping one’s commitment to pray. Keep on with your prayers without ceasing. Pray every day for God’s priests who suffer the same struggles, temptations, discouragements and sorrows that we all do. Wrap them in your prayers, fasting, and sacrifices. Beg the Blessed Virgin Mary to keep them pure and holy for her son, Jesus Christ. You only need to do it.  There will be a Q&A meeting for those interested on Wednesday, May 27th at 7:00pm in the Upper Church. If you would like to find out more about The Seven Sisters Apostolate visit their website: www.sevensistersapostolate.org or email Christine Lehane: cmolehane@gmail.com .

From Father Steven - May 17, 2026

By Father Steven Clemence • May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven