From Father Steven - September 8, 2024

Father Steven Clemence • September 6, 2024

 

 

Dear Brothers and Sisters, 

 

While I was away, besides resting and praying, I spent a lot of time thinking and contemplating what the next steps should be for us here at IC. I asked the Lord multiple times, and the answer was always the same, namely, be patient! As you know, I’m not patient at all. Then what shall we do?


We will hear in the first reading this weekend the promises of the Lord to the people of Israel. When He comes, “the eyes of the blind will be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing….”. There are moments when we expect things to happen faster. However, the ways of the Lord are not the same as ours. Maybe the Lord will not give us what we want at all. There were a few projects and ideas that we tried to implement here in the parish, and it did not come to fruition. At least not now. Now, does it mean that we fail? Not at all. It means that the Lord had other plans. Maybe the Lord wants to reinforce what we already have in the parish. We have Saint Vincent de Paul, the Knights of Columbus, Youth Group, the Cenacle, Bible Study, Neocatechumenal Way, Adult Choir, Companions on the Journey (book club), and the Eucharistic Ministers that visit the homebound, not counting the CCD program. Soon our bereavement ministry will start along with a ministry to those retired, widows, and anyone who would like to join. The arrivals of Fr. Victor and Fr. Gabriel will also help us to be able to offer more as well. We already began talking about having some formative talks, retreats, and more. Having said this, we need to be patient to see when and how the Lord wants to act.


In the meantime, I invite all of you to pray. Ask the Lord where he is calling you to participate in the parish with what we currently have. It is also important to ask what He calls us to do. Whether to say the rosary at least once a day, read the bible for 15 minutes, visit the Blessed Sacrament more often, attend confession every month, pick up a book of a saint, or something else. It is interesting to note that Christ is always on the move in the Gospel. Very seldom you see him still, and if you do, it is only to start moving again. However, in our lives, we like to settle down, rest, and be comfortable where we are. I assume (and hope) that each of you already have your devotions that you pray daily, the sacrifices that you make secretly, the religious books that you read. Maybe it is time to start moving again, to try different things, to come out of our comfort zone. I like very much when the people who are in need bother Jesus in the most annoying way. The blind man continued to scream even after Jesus had passed. The Canaanite woman was relentlessly asking Jesus to cure her daughter. None of them were doing what they wanted, but what they needed. Then we ask ourselves again, what does the Lord want to give to us at this moment? How far are you willing to give another shot?


I noticed this past week that we have some new people coming to mass. It would be important to welcome them with a smile, introducing yourself to them. Maybe there are people that sit next to you that you never asked their name. Before moving forward, it is also important that we cover our bases first. You can also invite people in your lives to come back to Church. Why not? Maybe this is what the Lord invites us at this moment. Let us grow closer to the people that are already here. Then we will be ready to move to deeper waters. Please keep us in your prayers as we discern where the Lord wants us to go. 

 

God Bless,

Fr. Steven


From Father Steven - May 17, 2026

By Father Steven Clemence • May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven

From Father Steven - May 10, 2026

By Father Steven Clemence • May 8, 2026
Dear Brothers and Sisters, Since leaving high school, I do not think I had ever opened the Britannica Encyclopedia again. Yet while preparing for this weekend’s theme, I came across a very interesting entry: Mother’s Day. I had never really wondered how this celebration began. After doing some research, I discovered how it developed through different cultures and times, including a tradition in England when the faithful would visit the church where they had been baptized — their “mother church.” The modern observance of Mother’s Day traces back to Anna Jarvis, who honored her mother, Anna Jarvis, in 1908. After the Civil War, Anna Jarvis promoted reconciliation between Union and Confederate veterans. One day, she offered a prayer during Sunday school that her daughter never forgot: “I hope and pray that someone, sometime, will found a memorial Mother’s Day commemorating her for the matchless service she renders to humanity in every field of life.” Those words remained deeply in her daughter’s heart. After her mother’s death, Anna Jarvis began advocating for a special day dedicated to honoring mothers. In 1908, the first Mother’s Day service was held at her mother’s church in West Virginia. A few years later, every state celebrated Mother’s Day, until President Wilson declared it a national holiday. In many ways, the figure of a mother resembles Christ Himself, who “came not to be served, but to serve.” Mothers are often behind the scenes, taking the last place and putting the needs of others before their own. Much of their hard work and countless sacrifices may go unnoticed, yet God, “who sees in secret, will repay you.” Certainly, it feels good to receive recognition and praise, but our first calling is to please God. Jesus commands us to love one another as He has loved us, and He says nothing about seeking recognition. In fact, throughout the Scriptures, Jesus repeatedly avoids drawing attention to Himself. Many times, He even tells people not to speak about what He has done. In our digital age, when people often share everything publicly, Jesus reminds us of the beauty of doing good quietly and humbly. The Gospel also tells us that the Son of Man came to serve and “to give His life.” In a similar way, mothers are constantly giving their lives for others. The sacrifice of self-denial is among the greatest acts of love. Just as Christ died so that we might live, mothers often deny themselves so that others may flourish. Whether it is caring for the home, cooking, cleaning, gardening, helping the children, finding everything for everyone, or all of the above, their daily sacrifices make an enormous difference, even when they go unnoticed. Therefore, regardless of our age, let us take a moment to reflect on how often our mothers denied themselves for our sake. Let us remember all they have done in loving service to us. They may not have been perfect, but in most cases, they gave us way more than their best. Today, inspired by Anna Jarvis, let us honor mothers “for the matchless service [they render] to humanity in every field of life.” To all mothers — those here on earth and those already in heaven — THANK YOU, THANK YOU, THANK YOU.  God Bless, Fr. Steven