From Father Steven - September 14, 2025

Father Steven Clemence • September 12, 2025

 

Dear Brothers and Sisters,

 

Saint Augustine defines sacraments as visible signs of an invisible reality. We have all heard about the sacraments and we know them, but we do not always fully understand what they mean. This week, I would like to reflect with you a bit more on the sacraments.


God has chosen specific ways to share His divine nature with us. There are concrete actions which, when carried out with the right intention and proper form, bring about special graces for the recipient. The Catechism of the Catholic Church summarizes the definition of a sacrament as “efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions” (1131). That is a lot to take in, but each term is important. Let us begin with “efficacious.” It means that each sacrament has an effect on the recipient. We may not feel the effects immediately, but they are always there. Perhaps you have heard someone say they walked out of Mass the same way they came in. That is impossible! Even if we do not see or feel them, special graces are at work in our souls.


Each sacrament imparts different graces. The seven sacraments were instituted by Jesus and entrusted to the care of the Church. No one has the power to change or modify them, not even the Pope; they are Christ’s gift to us. The sacraments are regulated by the Church in terms of who may minister them, how, and where they are celebrated. Their effectiveness does not depend on the personal holiness of the minister, but on the action itself and the openness of the recipient. As the Church teaches: the grace of the sacrament works by the action performed, not by the performer. This means our openness to sacramental grace is essential for the sacrament to bear fruit. If we close ourselves off, God respects our freedom. That is our greatest danger—that we can reject God’s grace. For example, when a couple chooses not to marry in the Church, they ultimately refuse the graces God desires to give them. Similarly, when someone sins and refuses to go to confession, God cannot forgive them, because they have chosen to remain apart from the sacrament of reconciliation. I do not intend to enter deeply into sacramental theology here, but I want to share these key ideas with you.


This is also the time when our parish begins sacramental preparation. Whether a person is a child, a youth, or an adult, everyone can receive the sacraments with the proper preparation and instruction. Recently, our Archdiocese made a change regarding the Sacrament of Confirmation for teenagers: it is now offered in 7th grade. For younger children, we provide a two-year program for sacramental preparation. Our goal is not simply to “sacramentalize,” but to truly catechize—to form them in faith.


The sacraments are the way to salvation. They make present here on earth the invisible reality of heaven that God longs to share with us. Therefore, if you or someone you know has not yet received one or more of the sacraments—Baptism, Eucharist (Communion), Confirmation, Marriage, Holy Orders, Reconciliation (Confession), or, for those in danger of death, Anointing of the Sick—this is the time to consider it.

If someone is not Catholic but wishes to receive the sacraments—that is, to become Catholic—we also form a group each year for the Order of Christian Initiation of Adults (formerly known as RCIA). Please see the religious education section of the bulletin for more information.

Catechetical instruction is a volunteer based initiative. We are always in need of volunteers to help us. If you feel called to help in this important ministry, please call the office and let us know.


Finally, we are resuming our Jubilee Talks after the summer break. They are offered every Wednesday at 7:00 p.m., following Adoration. Let us take advantage of the opportunities God places before us, and let us not refuse the graces that prepare us for heaven.

 

God Bless,

Fr. Steven

 

From Father Steven - May 24, 2026

By Father Steven Clemence • May 22, 2026
A Call to Pray for Priests Dear Brothers and Sisters in Christ, This weekend, as we celebrate Pentecost, we are all called to be with the Virgin Mary and the apostles praying in the Cenacle for the revelation of God through the Holy Spirit. A long-time parishioner has asked me to share with you a letter she wrote about a special ministry that she is promoting here in the parish. Please read her letter below. God Bless, Fr. Steven =============================== How privileged we are as a parish to have celebrated recently the ordination of Father Javier. What a joy and gift a priest is to God’s people! Priests accompany us at some of the most intimate, joyful and difficult moments of our lives. These self-sacrificing shepherds, our brothers, carry not only the full weight of our burdens but their own as well….please pray for them. We parishioners have a great privilege and duty, out of love, to pray for priests, especially those who serve us so tirelessly and unselfishly here at Immaculate Conception Parish. We all need prayer. It is the start of holiness. No one can become a saint without praying. Our priests need prayer too! They are our brothers along with us on this path to holiness, all as members of The Body of Christ with Jesus as the Head. On Friday, June 12th, the Church will celebrate the World Day of Prayer for the Sanctification of Priests on the Solemnity of the Most Sacred Heart of Jesus. How grateful I am for this day to remind us to pray for our priests. Recently I was introduced to a beautiful apostolate dedicated to praying for priests: The Seven Sisters Apostolate. The Seven Sisters Apostolate is a call to strengthen the Church by ensuring that a Holy Hour is prayed each day of the week for the sole intention of a specific priest or bishop, a “holy wasting” (cf. Mt. 26:10) or lavishing of prayer for his deeper conformity to Christ. Seven women each commit to one holy hour a week on a specific day, praying exclusively for a particular priest and his priesthood for one year: A Seven Sister, One Holy Hour, One Day, One Priest, Each week, One Heart of Prayer. Since its founding in 2011, Seven Sisters has established sisterhoods praying for bishops and priests worldwide. The ultimate goal is for every priest and bishop in every diocese to have a sisterhood covering them in prayer. Each group is started by an Anchoress who recruits members, passes on needed information, and communicates the existence and intentions of the group to the particular priest. There are also opportunities for men to support this apostolic work by substituting for Sisters to make a holy hour and also by fasting on one given day a week for the priest. I have always prayed for priests but not in this particular way. I think my attraction to the Seven Sisters Apostolate is the fruit of my prayers and nudges from the Holy Spirit during the many hours of Adoration and opportunities for confession I have enjoyed here in our parish. Everyone can pray for priests. You do not need to belong to any kind of group or apostolate, although that is an encouragement for keeping one’s commitment to pray. Keep on with your prayers without ceasing. Pray every day for God’s priests who suffer the same struggles, temptations, discouragements and sorrows that we all do. Wrap them in your prayers, fasting, and sacrifices. Beg the Blessed Virgin Mary to keep them pure and holy for her son, Jesus Christ. You only need to do it.  There will be a Q&A meeting for those interested on Wednesday, May 27th at 7:00pm in the Upper Church. If you would like to find out more about The Seven Sisters Apostolate visit their website: www.sevensistersapostolate.org or email Christine Lehane: cmolehane@gmail.com .

From Father Steven - May 17, 2026

By Father Steven Clemence • May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven