From Father Steven - November 24, 2024

Father Steven Clemence • November 22, 2024


Dear Brothers and Sisters, 

 

Although this week our minds are fully immersed in Thanksgiving, we are not focusing on the pilgrims or the Native Americans. On the last liturgical Sunday of Ordinary Time, we celebrate the Solemnity of Christ the King. Therefore, I would like to reflect together on the profound reality of having Christ as our King. In this weekend’s Gospel, we encounter the dialogue between Pontius Pilate and Jesus. Pilate begins by asking, “Are you the King of the Jews?” (John 18:33). This question calls us to reflect deeply: Is Christ truly our King, or do we have another ruler? In other words, who governs our lives? Who is in charge of our actions, our thoughts, and to whom do we pledge our obedience? Surely, it should be Jesus, but if we are honest with ourselves, that is not always the case. As St. Augustine once said, "You have made us for yourself, O Lord, and our hearts are restless until they rest in You" (Confessions, 1.1). We know that our hearts were made to rest in Christ, but we often allow other things to take precedence.

 

A few weeks ago, we heard the Gospel calling us to love God with all our hearts, to love Him above all else. That would be ideal, but it is not always the case. At times, we put other priorities before God—skipping Mass on Sunday, failing to make time for prayer, or neglecting the needs of others because of something or someone else. This is a sign of whose voice we are listening to. We can easily become distracted and follow our own desires—whether laziness, gluttony, pride, or envy. We may act not because it is God’s will, but because we have other intentions.

 

Finally, and perhaps most importantly, whose voice do we obey? Many times, we have clearly heard God’s voice. Whether He was calling us to go to confession, pray the rosary, attend Mass, forgive someone, or respond to another prompt, we knew it was God speaking. But how often do we disregard that voice? We also hear a different voice—one that calls us to do the opposite—sometimes accusing us or justifying our own actions. St. Francis de Sales beautifully reminds us, "Be who you are and be that well" (Introduction to the Devout Life), which speaks to the necessity of aligning our will with God’s. Therefore, this weekend, we are all asked: Is Jesus truly our King?

 

As the dialogue continues, Jesus reveals that His kingdom is not of this world. He tells Pilate, "My kingdom is not of this world" (John 18:36). If we look closely at the Gospels, we see that Jesus repeatedly affirms His heavenly origin. In the Gospel of John, He speaks often of being "from above" (John 8:23), and in the Catechism, we are reminded that "Christ’s kingdom is present in mystery" (Catechism of the Catholic Church, 865). He also tells us, "You are in the world, but you are not of the world" (John 17:14-16). So, the question becomes: Do we live as if our kingdom is in heaven? Today, more than ever, there is a sense of everything happening instantly. The world moves so fast that we rarely have to wait for anything. We are conditioned to desire the "here and now," with little patience for delay. We have grown up hearing that "time is money," and we are constantly reminded not to waste it. But Jesus tells us that the Kingdom of Heaven is like a mustard seed, which takes time to grow (Matthew 13:31-32). This is the opposite of the world’s fast-paced, instant-gratification mindset. Once again, we are in the world, but we are not of the world.

 

Consequently, if our ultimate prize is eternal life—if everything we long for will be given to us after death—then we can endure suffering, trials, and tribulations. These are the ways God purifies us and prepares us to enter His Kingdom. As St. Teresa of Ávila said, "The Lord does not give us an easy way to heaven. He wants us to come through the narrow door, and He calls us to embrace the cross" (The Interior Castle). This is what the martyrs discovered. This is why many saints gave up their lives, careers, and families to follow this higher call. Therefore, we are asked this weekend: Where is our kingdom? Where is our treasure? Jesus tells us, "Where your treasure is, there your heart will be also" (Matthew 6:21). In Hebrews 12:2, we are urged to keep our eyes fixed on Jesus, who "for the joy set before Him, endured the cross, despising the shame," so that He could sit at the right hand of the throne of God. Would you be willing today to embrace your cross (your suffering), face rejection and humiliation, in order to have this joy and enter the Kingdom of God?

 

While your answer may not be a definitive "yes," Christ, this weekend, desires to be our King and rule our lives—both on earth and in heaven. There is little we can do about our past, but today we can change our future. The Catechism teaches us, "The Kingdom of God is the reign of God, the reign of love, the reign of peace" (CCC, 2816). Let us listen to His voice, and let us do His will. After all we have heard in Mass throughout the year, today let us recognize Jesus as our sovereign King and follow in His footsteps, so that where He is, we too may be.

 

We wish you and your loved ones a very Happy Thanksgiving!

 

God Bless,

Fr. Steven

 



From Father Steven - September 7, 2025

By Father Steven Clemence • September 5, 2025
Dear Brothers and Sisters, Next Monday, 9/15, the Church will celebrate the memorial of Our Lady of Sorrows. In this jubilee year, we are called to console the sorrowing. The intention of our 7:30 a.m. daily Mass that day will be for all who are in need of consolation. Loss is never easy. If a dollar slips from our pocket, we feel upset—more so if it is $20 or $100. When what we lose carries emotional value, the pain is even deeper, because it cannot be replaced. Those are only objects, yet they can cause sadness. How much more difficult it is to lose a loved one. Even when illness makes death seem inevitable, it remains painful. Sudden loss is harder still. Moments of grief can weigh heavily, like a storm cloud blocking the sun. Mary, the Mother of Jesus, shared a profound bond between her Immaculate Heart and the Sacred Heart of her Son. She shared His joys, but also His deepest sorrows as she witnessed His suffering. I once read an exhortation on the EWTN website that said: “If you are enduring intense sorrow, flee to our Blessed Mother. Take refuge in her Immaculate Heart, and implore her maternal consolation and guidance. For she who endured unspeakable grief will never fail you as your spiritual mother. As St. Louis de Montfort said: If you put all the love of all the mothers into one heart, it would not equal the love of Mary’s Heart for her children.” Here in our parish, we will begin a bereavement ministry on October 14. Meetings will take place Tuesday evenings (time to be announced) in the lower church. Using a Scripture-based program, we will encounter the healing power of God’s Word. We invite you—or someone you know who is grieving—to come and be consoled by the Lord. Humanity has reached the moon, explored the depths of the sea, and advanced technology beyond imagination. Yet we still have no human answer to death. Only Christ holds that answer. We must listen to Him, encounter the Risen Lord, and discover that death is not the end. I also recommend My Son Carlo by Antonia Salzano Acutis, the mother of Saint Carlo Acutis. She testifies to the power of Christ and how He sustained her through the sudden loss of her son. I have only read the first chapter, and it is already inspiring. Whatever pain of loss you carry, God desires to console your heart and strengthen you to endure the storm. We never fully “get over” a loss, but we learn to live with it. Yes, it is hard, but not impossible. Please join us for the special Mass on Monday, 9/15, for all who need consolation. And remember, you are welcome to speak with one of the priests if you would like to share more about your loss. God Bless, Fr. Steven

From Father Steven - August 31, 2025

By Father Steven Clemence • August 29, 2025
Dear Brothers and Sisters, Labor Day weekend usually marks the end of summer. Schools are back in session, traffic returns to normal, and we settle into our regular schedules. It is also important that we bring our spiritual lives back on track. After a long stretch of work, difficulties, and challenges, summer often gives us the opportunity to slow down a bit. Even some of our daily tasks get set aside during these months. We may travel to visit family, or they may come to see us. In other words, we step away from our routines—and our prayer life can also be affected. That is why it is so important to return to the practices we should live by every day. To begin, it is always good to make a thorough confession after the summer, so that whatever may have happened during those months will not weigh us down as we move forward. Missing Mass on Sundays or holy days of obligation (such as August 15th, the Assumption of Mary) is a mortal sin. We know the Ten Commandments (putting other things before God, taking His name in vain, not honoring Sunday as a holy day, dishonoring father and mother, harming others—even through actions, thoughts, or words—sins against chastity, stealing, lying, coveting another’s spouse or goods). Along with these are the seven capital sins: pride, greed, lust, envy, gluttony, anger, and sloth. These sins can become like extra weight that we grow accustomed to carrying, often without realizing that they drag us down and hold us back. The Catechism of the Catholic Church teaches that mortal sin “destroys charity [love] in the heart of man by a grave violation of God’s law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to Him” (CCC 1855). The consequence is the loss of grace and love in our hearts. If mortal sin is not forgiven through the Sacrament of Reconciliation—which requires repentance and the firm resolve not to commit that sin again—it can lead to eternal separation from God in hell (CCC 1861). St. Paul warns us that “whoever eats the bread or drinks the cup of the Lord unworthily will be guilty of profaning the body and blood of the Lord,” bringing judgment upon themselves (1 Cor 11:27–30). Let us take advantage of this Jubilee Year, in which God pours out special graces to be forgiven and to forgive. Here at the parish, confessions are available Monday through Friday from 6–7 pm, and Saturdays from 1–3 pm. If you prefer, you may also call the office to schedule an appointment outside these times. Or, if you wish, you can seek out another priest and arrange a time with him. What is most important is that we confess our sins and reconcile with God. We can also return to the daily habits of prayer. From the moment we open our eyes, we are called to praise God, as the psalms remind us. Praying the Angelus or the prayer to our Guardian Angel is a wonderful way to begin the day. Picking up a spiritual book during the day helps us lift our thoughts to heaven. At some point, it is also good to visit Jesus in the Blessed Sacrament—whether in adoration or simply sitting in the church—and to pray the Rosary with our Blessed Mother. The Chaplet of Divine Mercy is another beautiful way to stay connected to God. At the close of the day, we should give thanks for the blessings received and ask forgiveness for any failings. And of course, let us never forget to pray before meals. Whenever possible, try to attend daily Mass. It is one of the greatest opportunities to draw near to the Heart of Jesus. Not only does it bring us salvation, but it also strengthens us in our love for one another. Finally, I would like to share that I will be away for two weeks for some rest and spiritual formation. During this time, Fr. Gabriel and Fr. Victor will be available for any needs. If there is an urgent matter, please speak to them or contact Lee Ann. Although I will be away, I will continue to pray for each of you every day. God Bless, Fr. Steven