From Father Steven - November 24, 2024

Father Steven Clemence • November 22, 2024


Dear Brothers and Sisters, 

 

Although this week our minds are fully immersed in Thanksgiving, we are not focusing on the pilgrims or the Native Americans. On the last liturgical Sunday of Ordinary Time, we celebrate the Solemnity of Christ the King. Therefore, I would like to reflect together on the profound reality of having Christ as our King. In this weekend’s Gospel, we encounter the dialogue between Pontius Pilate and Jesus. Pilate begins by asking, “Are you the King of the Jews?” (John 18:33). This question calls us to reflect deeply: Is Christ truly our King, or do we have another ruler? In other words, who governs our lives? Who is in charge of our actions, our thoughts, and to whom do we pledge our obedience? Surely, it should be Jesus, but if we are honest with ourselves, that is not always the case. As St. Augustine once said, "You have made us for yourself, O Lord, and our hearts are restless until they rest in You" (Confessions, 1.1). We know that our hearts were made to rest in Christ, but we often allow other things to take precedence.

 

A few weeks ago, we heard the Gospel calling us to love God with all our hearts, to love Him above all else. That would be ideal, but it is not always the case. At times, we put other priorities before God—skipping Mass on Sunday, failing to make time for prayer, or neglecting the needs of others because of something or someone else. This is a sign of whose voice we are listening to. We can easily become distracted and follow our own desires—whether laziness, gluttony, pride, or envy. We may act not because it is God’s will, but because we have other intentions.

 

Finally, and perhaps most importantly, whose voice do we obey? Many times, we have clearly heard God’s voice. Whether He was calling us to go to confession, pray the rosary, attend Mass, forgive someone, or respond to another prompt, we knew it was God speaking. But how often do we disregard that voice? We also hear a different voice—one that calls us to do the opposite—sometimes accusing us or justifying our own actions. St. Francis de Sales beautifully reminds us, "Be who you are and be that well" (Introduction to the Devout Life), which speaks to the necessity of aligning our will with God’s. Therefore, this weekend, we are all asked: Is Jesus truly our King?

 

As the dialogue continues, Jesus reveals that His kingdom is not of this world. He tells Pilate, "My kingdom is not of this world" (John 18:36). If we look closely at the Gospels, we see that Jesus repeatedly affirms His heavenly origin. In the Gospel of John, He speaks often of being "from above" (John 8:23), and in the Catechism, we are reminded that "Christ’s kingdom is present in mystery" (Catechism of the Catholic Church, 865). He also tells us, "You are in the world, but you are not of the world" (John 17:14-16). So, the question becomes: Do we live as if our kingdom is in heaven? Today, more than ever, there is a sense of everything happening instantly. The world moves so fast that we rarely have to wait for anything. We are conditioned to desire the "here and now," with little patience for delay. We have grown up hearing that "time is money," and we are constantly reminded not to waste it. But Jesus tells us that the Kingdom of Heaven is like a mustard seed, which takes time to grow (Matthew 13:31-32). This is the opposite of the world’s fast-paced, instant-gratification mindset. Once again, we are in the world, but we are not of the world.

 

Consequently, if our ultimate prize is eternal life—if everything we long for will be given to us after death—then we can endure suffering, trials, and tribulations. These are the ways God purifies us and prepares us to enter His Kingdom. As St. Teresa of Ávila said, "The Lord does not give us an easy way to heaven. He wants us to come through the narrow door, and He calls us to embrace the cross" (The Interior Castle). This is what the martyrs discovered. This is why many saints gave up their lives, careers, and families to follow this higher call. Therefore, we are asked this weekend: Where is our kingdom? Where is our treasure? Jesus tells us, "Where your treasure is, there your heart will be also" (Matthew 6:21). In Hebrews 12:2, we are urged to keep our eyes fixed on Jesus, who "for the joy set before Him, endured the cross, despising the shame," so that He could sit at the right hand of the throne of God. Would you be willing today to embrace your cross (your suffering), face rejection and humiliation, in order to have this joy and enter the Kingdom of God?

 

While your answer may not be a definitive "yes," Christ, this weekend, desires to be our King and rule our lives—both on earth and in heaven. There is little we can do about our past, but today we can change our future. The Catechism teaches us, "The Kingdom of God is the reign of God, the reign of love, the reign of peace" (CCC, 2816). Let us listen to His voice, and let us do His will. After all we have heard in Mass throughout the year, today let us recognize Jesus as our sovereign King and follow in His footsteps, so that where He is, we too may be.

 

We wish you and your loved ones a very Happy Thanksgiving!

 

God Bless,

Fr. Steven

 



From Father Steven - June 8, 2025

By Father Steven Clemence • June 6, 2025
Dear Brothers and Sisters, This weekend, we celebrate the Feast of Pentecost. We often associate this great solemnity with the coming of the Holy Spirit, the apostles gathered in the cenacle, and the tongues of fire descending upon them. While all of that is true, there is much more depth to this feast. To better understand its significance, we must first look back to the Old Testament, in the Book of Exodus, and then reflect on how this celebration speaks to each of us personally. The Feast of Shavuot—also known as the Feast of Weeks—commemorates the manifestation of God at Mount Sinai, where He gave the Law to the people of Israel. Through the Ten Commandments, God handed them a Way of Life . According to Jewish tradition, this was an expression of God’s love for His people. The Law was never meant to limit us with a list of do’s and don’ts, but rather to guide us toward true happiness and eternal life. However, due to Original Sin, we often mistrust God’s ways. We see anything that restricts our desires as a burden, leading to thoughts like, “I have to do this,” or “I should do that, but I can’t.” The reality is quite the opposite: every law of God should be interpreted as, “This is what will make me happy.” Take for example: “Love one another as I have loved you.” Only by living this way can we be truly happy and saved. The Prophet Jeremiah foretold that, when the Messiah comes, God would reveal Himself again—not by writing the Law on tablets of stone, but by writing it on our hearts (Jer 31:33). And that is precisely what happened in Christ: the Law of God is now written by the Holy Spirit, the third Person of the Trinity, who speaks directly to our hearts. Jesus promised that the Spirit would remind us of all He taught (John 14:26), and the heart of His teaching is love—for God and for our neighbor. The Holy Spirit gives us God’s love . This love, revealed in Jesus Christ, is new: it does not resist evil, but forgives; it prays for those who persecute; it loves those who are hard to love. On our own, we cannot love this way. At best, we can tolerate those who hurt us. But forgiveness? That’s divine. True forgiveness is not simply “letting go,” but praying for those who wound us—just as Christ did on the Cross: “Father, forgive them.” The Holy Spirit comes to give us this love. If we want to be Christians—Christ-like—we desperately need the Holy Spirit. On our own, we cannot love like this. St. Paul, in his Letter to the Romans, recalls Psalm 44, saying that we are like sheep led to the slaughter. And in truth, this happens every day. We all face moments, big or small, that cause us suffering. In those moments, we need God’s love, because we cannot carry the cross on our own. That’s why it is so important to ask for the Holy Spirit! St. Paul also writes, “We are afflicted in every way, but not crushed... struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies” (2 Cor 4:8–10). In other words, this Pentecost , God wants to manifest His love for the world through us . So I invite you: ask for God’s help. Welcome the sweet Guest of our soul. Ask the Holy Spirit to renew the face of the earth through love. Ask for His fruits: love, joy, peace, patience, kindness, goodness, generosity, faithfulness, gentleness, self-control, modesty, and chastity. Only with His help can we become holy .  God Bless you all, Fr. Steven

From Father Steven - June 1, 2025

By Father Steven Clemence • May 30, 2025
Dear Brothers and Sisters, You may have seen news reports about immigration officers arresting immigrants in Martha's Vineyard. This is happening across Massachusetts, including here in Marlborough. While I do not wish for this letter to be political or to focus on what is right or wrong, I do feel compelled to share with you what is happening to some of our parishioners here at IC. Initially, immigration officers (ICE) were arresting immigrants with criminal records or those involved in criminal activity. Many people in the Metro West area, including Marlborough, were affected. When ICE arrived to arrest these individuals, anyone undocumented in the household was also detained. These additional arrests were referred to as "collaterals"—unintended, but still a reality. Then, around Easter, a troubling shift occurred: individuals with no criminal record, nor deportation orders, began to be arrested. Multiple parishioners, who have families, pay taxes, and have never even received a parking ticket, were taken into custody. This triggered a wave of fear within the immigrant community. People began fearing deportation to their home countries. Good, hardworking individuals—some of whom may have sat next to you at Mass, sang at the trilingual Masses, or volunteered to help with church repairs—started to panic. Daily videos of arrests began circulating within the community, only deepening their fear. Some lost their jobs out of fear of leaving their homes; others lost employment because their employers were detained. Many now work with the constant fear that they could be pulled over and never return home. As a consequence of the fear, the Brazilian Festival that we have every year, with 10,000 people coming last year, is uncertain. I want to emphasize again that this letter is not a critique of the current administration, nor is it about politics. My intention is to share the current state of some of our people. Numerous families have reached out to the parish seeking letters of recommendation, legal assistance, financial support, and moral encouragement. After being detained for up to three weeks, some were granted a court hearing where they were able to post bail and regain their freedom. Others remain detained. This is an incredibly difficult time for our immigrant community. Many left their countries seeking refuge from hardship, with the hope of building a better future for their families. I hope you read last week's bulletin, where Archbishop Henning spoke about the positive contributions of the Portuguese community in the United States. The same can be said about our Latino population. I ask for your prayers and support for these families. We do not know how long everything will last, and Marlborough in particular, but they are here nearly every day. I know some of the parishioners who have been detained, and I can assure you that they have done nothing wrong—other than trying to build a better life, just as many immigrants have done throughout the history of this country. As Christians, we are called to care for the poor, the orphan, and the alien. The parable of the Good Samaritan reminds us of our duty to help those in need. As a parish, we are working to provide resources to support those who come to us. Along with St. Vincent de Paul, who have always assisted those in need, we also need financial help to support these families. One case involves a person who was detained, leaving behind a wife who is 32 weeks pregnant, along with their 6-year-old son. Several parishioners have already stepped forward to help this family, but it takes a village. When you come to Adoration, whether in the morning (6:30–7:30 a.m.) or in the evening (6:00–7:00 p.m.), please pray for these families. When you pray your Rosary, remember those who are incarcerated. When you come to Mass, pray for those sitting next to you. Besides prayer, if anyone is also able to contribute to the costs of supporting these families, please contact the parish office. As Christ loved us to the end, let us also love one another. God Bless,  Fr. Steven
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