From Father Steven - November 2, 2025

Father Steven Clemence • October 31, 2025

 

Dear Brothers & Sisters,

 

This weekend is a special one as we honor the Communion of Saints. We ask for the intercession of the Triumphant Church in heaven and pray for the Suffering Church in purgatory, especially as we celebrate All Souls’ Day.

 

The Second Vatican Council teaches that the Church exists in three states: the Militant (or Pilgrim) Church on earth, the Triumphant Church in heaven, and the Suffering Church in purgatory. United in the Communion of Saints, the Triumphant Church intercedes for us, while we are called to pray and offer sacrifices for the souls in purgatory, helping them complete their purification and enter into the presence of God.

Catholic theology teaches that when a person dies, he or she does not become a star or an angel, nor does the soul enter heaven immediately. Each person faces a particular judgment, which determines whether the soul goes to heaven or hell. Those who have loved God and their neighbor, dying in a state of grace—that is, remaining faithful to God until the end—are saved through Christ and destined for heaven. However, some souls must first undergo a period of purification before they can behold God face to face.

 

I often explain it this way: when children play outside, they must wash their hands before sitting at the table. Sometimes the dirt requires extra scrubbing to be completely clean. I remember as a child my mother once used a brush so strong that it almost felt like my skin was coming off—it was painful. In a similar way, the souls in purgatory are cleansed from the remaining effects/consequences of sin. Some mystics describe this purification as a fire consuming their souls. This is why it is so important that we pray for the souls in purgatory and for our loved ones who have passed away.

 

The greatest gift we can offer them is a plenary indulgence, which may be obtained each time we visit this parish, designated as a Jubilee Church. Another powerful act is to offer a Mass for their intention. The Sacrifice of Christ made present on the altar is the most effective prayer for the departed. You may contact the parish office to schedule a Mass intention. We ask for a $15 donation, allowing us to unite our prayer with a personal sacrifice—just as St. Joseph and the Blessed Virgin Mary offered two turtle doves at the Presentation of Jesus in the Temple.

 

We can also visit cemeteries and pray for the departed. In the United States, we honor the deceased on Memorial Day, but as Catholics, we especially remember the faithful departed on All Souls’ Day. Other ways to assist them include praying the Rosary, spending time in Eucharistic Adoration, and offering other devotional prayers for their intentions.

 

We are also introducing the opportunity to honor the faithful departed (or the living) by offering liturgical memorials. Each weekend, the bread and wine, candles, and sanctuary lamp used in our liturgies may be offered for your chosen intention. A $50 donation is requested for each of these three memorials. Many parishes provide this beautiful opportunity, and we believe it will help strengthen our community’s prayer for the deceased. Additionally, we continue to keep the Book of Remembrance by St. Joseph’s Altar, where all submitted names will be remembered in prayer. However, nothing compares to the grace of offering a Mass or obtaining a plenary indulgence on their behalf.

 

Some saints have said that when we help release a soul from purgatory, that soul will intercede for us before God for the rest of our lives. Let us, then, dear brothers and sisters, make it our mission to help as many souls as possible reach heaven. Each time we come to IC, let us take advantage of the plenary indulgence available during this Jubilee year. Remember, by going to confession, receiving Holy Communion, we may obtain one plenary indulgence per day for eight days as long as we and praying for the intentions of the Holy Father and visit the parish each day. In other words, with one confession and communion, you can receive multiple indulgences.

 

As so many saints have interceded for us, let us now help the future saints—the souls in purgatory—on their journey to eternal joy.

 

God Bless,

Fr. Steven

 

 

From Father Steven - May 24, 2026

By Father Steven Clemence • May 22, 2026
A Call to Pray for Priests Dear Brothers and Sisters in Christ, This weekend, as we celebrate Pentecost, we are all called to be with the Virgin Mary and the apostles praying in the Cenacle for the revelation of God through the Holy Spirit. A long-time parishioner has asked me to share with you a letter she wrote about a special ministry that she is promoting here in the parish. Please read her letter below. God Bless, Fr. Steven =============================== How privileged we are as a parish to have celebrated recently the ordination of Father Javier. What a joy and gift a priest is to God’s people! Priests accompany us at some of the most intimate, joyful and difficult moments of our lives. These self-sacrificing shepherds, our brothers, carry not only the full weight of our burdens but their own as well….please pray for them. We parishioners have a great privilege and duty, out of love, to pray for priests, especially those who serve us so tirelessly and unselfishly here at Immaculate Conception Parish. We all need prayer. It is the start of holiness. No one can become a saint without praying. Our priests need prayer too! They are our brothers along with us on this path to holiness, all as members of The Body of Christ with Jesus as the Head. On Friday, June 12th, the Church will celebrate the World Day of Prayer for the Sanctification of Priests on the Solemnity of the Most Sacred Heart of Jesus. How grateful I am for this day to remind us to pray for our priests. Recently I was introduced to a beautiful apostolate dedicated to praying for priests: The Seven Sisters Apostolate. The Seven Sisters Apostolate is a call to strengthen the Church by ensuring that a Holy Hour is prayed each day of the week for the sole intention of a specific priest or bishop, a “holy wasting” (cf. Mt. 26:10) or lavishing of prayer for his deeper conformity to Christ. Seven women each commit to one holy hour a week on a specific day, praying exclusively for a particular priest and his priesthood for one year: A Seven Sister, One Holy Hour, One Day, One Priest, Each week, One Heart of Prayer. Since its founding in 2011, Seven Sisters has established sisterhoods praying for bishops and priests worldwide. The ultimate goal is for every priest and bishop in every diocese to have a sisterhood covering them in prayer. Each group is started by an Anchoress who recruits members, passes on needed information, and communicates the existence and intentions of the group to the particular priest. There are also opportunities for men to support this apostolic work by substituting for Sisters to make a holy hour and also by fasting on one given day a week for the priest. I have always prayed for priests but not in this particular way. I think my attraction to the Seven Sisters Apostolate is the fruit of my prayers and nudges from the Holy Spirit during the many hours of Adoration and opportunities for confession I have enjoyed here in our parish. Everyone can pray for priests. You do not need to belong to any kind of group or apostolate, although that is an encouragement for keeping one’s commitment to pray. Keep on with your prayers without ceasing. Pray every day for God’s priests who suffer the same struggles, temptations, discouragements and sorrows that we all do. Wrap them in your prayers, fasting, and sacrifices. Beg the Blessed Virgin Mary to keep them pure and holy for her son, Jesus Christ. You only need to do it.  There will be a Q&A meeting for those interested on Wednesday, May 27th at 7:00pm in the Upper Church. If you would like to find out more about The Seven Sisters Apostolate visit their website: www.sevensistersapostolate.org or email Christine Lehane: cmolehane@gmail.com .

From Father Steven - May 17, 2026

By Father Steven Clemence • May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven