From Father Steven - May 31, 2026

Father Steven Clemence • May 29, 2026

Dear Brothers and Sisters,

 

This year our nation celebrates the 250th anniversary of its independence. Many celebrations have been taking place throughout these past months and will continue in the months ahead. The Catholic Church is also organizing events to mark this important milestone.

 

A National Eucharistic Pilgrimage began in St. Augustine, Florida, and will travel through several cities significant to the history of the United States. Boston will host three days of the National Pilgrimage. On Friday, June 26, there will be celebrations in Plymouth. On the following day, there will be a Eucharistic Procession along the Freedom Trail, beginning at Boston Common at 10:00 a.m., followed by Mass at 4:30 p.m. at the Cathedral. On the final day, there will be Mass, Adoration, and a procession in Lexington. We would like to organize a group from the parish to participate in some of these events. We will publish more information at a later date, but you may also find details online.

 

Another important event will take place on Friday, June 12. All the bishops of the United States have decided to dedicate our country to the Sacred Heart of Jesus. Following their call and the encouragement of our Archbishop, we will also consecrate our parish and ourselves to the Sacred Heart. To prepare ourselves for this consecration, we will pray the Novena to the Sacred Heart in all three languages. We will pray the first day together on Wednesday, June 3, after Benediction at 7:00 p.m. (The novena prayers will be available at the entrances of the church beginning this weekend.) We will conclude the novena and make the Act of Consecration on the Solemnity of the Sacred Heart of Jesus, Friday, June 12, also at 7:00 p.m. It will be similar to the consecration to Mary that we made last December.

 

Although many people have seen the image of the Sacred Heart of Jesus—such as the statue to the left of the main altar—some may not be familiar with the devotion itself. In 1673, during a time when the world had grown cold and had forgotten the tenderness and mercy of Christ’s love, Jesus appeared to St. Margaret Mary Alacoque on the feast of St. John in Paray-le-Monial, France. He revealed to her His Heart burning with love for humanity. In these visions, Jesus asked her to spread devotion to His Sacred Heart and instructed her on how the devotion should be practiced. The devotion as we know it today is largely based on these revelations to St. Margaret Mary. Jesus’ profound love for us is demonstrated through His willingness to sacrifice His life for our sake. The love flowing from His Heart motivated all His actions—His inner life manifested in His virtues, compassion, and sacrifice. Yet this great love is often met with indifference and ingratitude, even among the faithful.

 

The purpose of devotion to the Sacred Heart of Jesus is to focus our hearts on receiving and returning His love with gratitude—with all our heart, soul, and strength—so that He may be glorified. From a theological perspective, consecration is not considered magic, protection from all hardship, or a guarantee of prosperity. Rather, its purpose is surrender, transformation, and the alignment of our lives with Christ’s love by becoming more patient, forgiving, compassionate, and self-giving toward others.

 

On a different note, NEXT SUNDAY we will celebrate our annual trilingual Corpus Christi Mass at 11:00 a.m. There will be no 9:00 a.m. or 1:00 p.m. Mass that day. We will gather outdoors in the parking lot—rain or shine—to celebrate the greatest gift: the true Body and Blood of Christ. After Mass, we will process with the Blessed Sacrament through downtown Marlborough, singing and praising God. This year the procession will coincide with the car show, so please plan ahead and arrive early to find parking.

 

Hopefully, as in past years, we will have a large crowd. If there are volunteers who would like to help with the sawdust carpet, please arrive around sunrise.

 

God Bless you all,

Fr. Steven

 

By Father Steven Clemence May 22, 2026
A Call to Pray for Priests Dear Brothers and Sisters in Christ, This weekend, as we celebrate Pentecost, we are all called to be with the Virgin Mary and the apostles praying in the Cenacle for the revelation of God through the Holy Spirit. A long-time parishioner has asked me to share with you a letter she wrote about a special ministry that she is promoting here in the parish. Please read her letter below. God Bless, Fr. Steven =============================== How privileged we are as a parish to have celebrated recently the ordination of Father Javier. What a joy and gift a priest is to God’s people! Priests accompany us at some of the most intimate, joyful and difficult moments of our lives. These self-sacrificing shepherds, our brothers, carry not only the full weight of our burdens but their own as well….please pray for them. We parishioners have a great privilege and duty, out of love, to pray for priests, especially those who serve us so tirelessly and unselfishly here at Immaculate Conception Parish. We all need prayer. It is the start of holiness. No one can become a saint without praying. Our priests need prayer too! They are our brothers along with us on this path to holiness, all as members of The Body of Christ with Jesus as the Head. On Friday, June 12th, the Church will celebrate the World Day of Prayer for the Sanctification of Priests on the Solemnity of the Most Sacred Heart of Jesus. How grateful I am for this day to remind us to pray for our priests. Recently I was introduced to a beautiful apostolate dedicated to praying for priests: The Seven Sisters Apostolate. The Seven Sisters Apostolate is a call to strengthen the Church by ensuring that a Holy Hour is prayed each day of the week for the sole intention of a specific priest or bishop, a “holy wasting” (cf. Mt. 26:10) or lavishing of prayer for his deeper conformity to Christ. Seven women each commit to one holy hour a week on a specific day, praying exclusively for a particular priest and his priesthood for one year: A Seven Sister, One Holy Hour, One Day, One Priest, Each week, One Heart of Prayer. Since its founding in 2011, Seven Sisters has established sisterhoods praying for bishops and priests worldwide. The ultimate goal is for every priest and bishop in every diocese to have a sisterhood covering them in prayer. Each group is started by an Anchoress who recruits members, passes on needed information, and communicates the existence and intentions of the group to the particular priest. There are also opportunities for men to support this apostolic work by substituting for Sisters to make a holy hour and also by fasting on one given day a week for the priest. I have always prayed for priests but not in this particular way. I think my attraction to the Seven Sisters Apostolate is the fruit of my prayers and nudges from the Holy Spirit during the many hours of Adoration and opportunities for confession I have enjoyed here in our parish. Everyone can pray for priests. You do not need to belong to any kind of group or apostolate, although that is an encouragement for keeping one’s commitment to pray. Keep on with your prayers without ceasing. Pray every day for God’s priests who suffer the same struggles, temptations, discouragements and sorrows that we all do. Wrap them in your prayers, fasting, and sacrifices. Beg the Blessed Virgin Mary to keep them pure and holy for her son, Jesus Christ. You only need to do it.  There will be a Q&A meeting for those interested on Wednesday, May 27th at 7:00pm in the Upper Church. If you would like to find out more about The Seven Sisters Apostolate visit their website: www.sevensistersapostolate.org or email Christine Lehane: cmolehane@gmail.com .
By Father Steven Clemence May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven