From Father Steven - March 17, 2024

Father Steven Clemence • March 15, 2024

Dear Brothers and Sisters,

 

Every Easter Christ makes himself present in a special way, through his death and resurrection. The Jews celebrate the Passover feast not as a reminder of what happened in Exodus. Rather, they celebrate their own personal passage from slavery to freedom. We know that on the Passover night, the Hebrews were ready to leave Egypt. Now with Easter approaching, we need to ask ourselves, are we ready to do Passover? Are we ready to leave the slavery of our own sins to be able to join in the Resurrection of Christ?

 

In Theology we believe that grace is not magic. It requires the person to be open to it, to desire it, and to leave behind whatever is blocking it. God wants to bestow on us many graces. God wants to give His infinite love that we long so much without realizing. However, in order to do that, it is necessary to realize that we need these love/graces. This is the reason why God at times allows us to go through some sufferings, precariousness, difficulties. We need to be convinced that we need His help. The Jews believe that this is the reason why God hardened the heart of Pharaoh and sent him the ten plagues. Once the Israelites saw that, they were convinced that God was the only one that could help them in their sufferings. Then they cried out and God heard them. The first step of receiving God’s graces is to be open to it. Then, realizing our needs, we can cry out, that is, to desire to receive them. The third and last step is to remove whatever impediments that block God’s grace to reach out to us. This is the renunciation and rejection of sin. The Catechism of the Catholic Church describes the consequence of sin as turning away man from God. Then we need to turn back to God. Ultimately is a choice of our own (distorted) desire instead of doing God’s will. Thus, we need to reconnect with God, and reestablish the desire to do His will. The way we know for sure that God forgives sins is through the sacrament…because he said so.

 

Once I heard that God is always pouring graces upon us like the rain that drops from the sky. We are like containers that collect them. However, what is collected is according to the size of the recipient. If we have a small cup, we will collect very little. However, if we have a swimming pool size tank, imagine how many graces we could collect. There is a small “if” in there. If there are holes in the containers, as big as they can be, it won’t hold any water. Confession then comes to cover the holes created by sin. The sacraments and our will/desire for God are like enlarging the containers. Therefore, I urge you brothers and sisters to seek the sacrament of reconciliation (confession) before Easter. To accommodate everyone, we will have three evenings of Penance Services (confessions) next week. These services will begin with the exposition of the Blessed Sacrament, scripture readings, and a brief reflection, followed by confession times. We will have additional priests to assist. The schedule is as follows:

 

· Monday: Spanish, 7:00 PM - 8:30 PM

· Tuesday: Portuguese, 7:00 PM - 8:30 PM

·  Wednesday: English, 6:30 PM - 8:30 PM (following the 6pm Taize Prayer service)

 

St Paul urges us to be reconciled with God…[because] now is the day of Salvation (2 Co 5:20, 6:2). He adds that we are children of the light, and not of the darkness (1 Th 5:5). The night is far spent, and the day is approaching. Christ the new light is coming to save us from our sins and give us a new life through His death and resurrection. Finally, St. Paul says, awake you who slumber (those whose sins are seen as sleeping) (Rm 13:11). It is now the time for us to leave behind our slavery to sin, to live for ourselves, to be open to the graces that God wants to give us, to open our hearts to receive His infinite love. Let us not harden our hearts as Pharaoh did. Let us go to Christ. “He who is in Christ is a new Creation. The old things have passed away; behold, new things have come.” (2 Co 5:17).

 

God Bless,

Fr. Steven

 

By Father Steven Clemence December 19, 2025
HISTORY OF THE CHRISTMAS TREE Dear Brothers & Sisters, Trees have always had a great importance for primitive men: they signaled the presence of water, offered shadow, were used for tools, used for fire, gave fruits for nourishments... For this reason, trees became religious objects, they were worshipped not for what they are but for what they revealed: the divinity of a God. It is next to oak adored by pagans that the first Christmas tree is born in the 8th Century thanks to the missionary work of St. Boniface. Saint Boniface was a bishop and Apostle in Germany and in those lands he had converted many pagan tribes. His work was not easy and even if they converted, many times they faith was weak and they would fall back into old customs. During the Christmas night of 724, Boniface went to the Oak of Thunder of Geismar, which was adored by the pagans as an image of the God Thor. They would offer human sacrifices next to the oak to gain benevolence by the God. Boniface stopped this barbaric act and took an ax and started cutting down the oak tree. At that point, a strong wind started blowing and the tree fell and broke in 4 parts. Behind the oak there was a fir tree (Christmas tree). Therefore, Boniface began a simple catechesis for these men who lived their lives at the rhythm of nature and announced to them Jesus Christ: his birth, his death, and his resurrection out of love for man. He told them that among the trees that are dead because of the loss of leaves, the evergreen fir tree was the image of Christ, the living. This tree full of light was the symbol of him who is the light of the world and with his birth leads us to God who dwells in light. In the end, he invited them to put candle lights on that tree in honor of the birth of Christ and with the wood of the fallen oak tree he made them build a chapel in honor of St. Peter. Years later, this tradition crossed the border of Germany and reached the royal palaces of Austria, France, England, and even Russia. The Christmas Tree and the Nativity scene were very common in all of Europe until the protestant reformation. Lutherans forbid the use of sacred images and the nativity scene was suppressed. The Christmas tree became more and more widespread. That’s why for Catholics the tree was a protestant innovation. Only at the beginning of the 1800 Catholics began to use the Christmas tree again. In the Vatican, beginning in 1982, the Christmas tree has always been next to the Nativity scene. John Paul II on December 19 2004, during the Angelus, said: “Next to the crib, as in St Peter’s Square, we find the traditional Christmas tree. This too is an ancient tradition that exalts the value of life, for in the winter season the evergreen fir becomes a sign of undying life. Christmas gifts are usually placed on the tree or arranged at its base. The symbol thus also becomes eloquent in a typically Christian sense: it calls to mind the tree of life (cf. Gn 2: 9), a figure of Christ, God’s supreme gift to humanity. The message of the Christmas tree is consequently that life stays evergreen if we make a gift of it: not so much of material things, but of life itself: in friendship and sincere affection, in fraternal help and forgiveness, in time shared and reciprocal listening.” Address of his holiness benedict xvi to pilgrims from Walloon, Belgium who had come to bring as a gift to the holy father the Christmas tree which will decorate St. Peter’s square in the Christmas season - clementine hall Friday, 18 December 2009. “In the forest the trees are close to each other and each one contributes to making the forest a shady and sometimes dark place. And here, chosen from among a multitude, the majestic fir that you are offering me today is lit up and covered with sparkling decorations like as many marvelous fruits. Having abandoned its somber dress for a scintillating splendor, it is transfigured and becomes the messenger of a light that is not its own but bears witness to the true Light that comes into this world. This tree’s destiny is comparable to that of the shepherds: while they were watching in the shadows of the night, here they are illumined by the Angels message. This tree’s destiny is also comparable to our own, for we are called to bear good fruits to show that the world has truly been visited and redeemed by the Lord. Standing beside the crib, this fir, in its own way, demonstrates the great mystery that was present in the simple, poor place of Bethlehem. To the inhabitants of Rome, to all the pilgrims and to all who will visit St Peter’s Square through the television images broadcast across the world, it proclaims the coming of the Son of God. Through this tree, the ground of your land and the faith of the Christian Communities of your Region greet the Infant God, the One who came to make all things new and to call all creatures, from the humblest to the most exalted, to enter into the mystery of Redemption and to be associated with it.” God Bless, Fr. Steven
By Father Steven Clemence December 12, 2025
Dear Brothers & Sisters, It’s beginning to look a lot like Christmas… I hope the nativity scene, the trees, the lights, the gifts, and the Christmas carols are helping you prepare for the big day! If not, hurry up with your preparations! This weekend we celebrate Gaudete Sunday , which translates to “ Rejoice Sunday .” This expression comes from the Introit (entrance antiphon) of the Mass: “Rejoice in the Lord always; again I say, rejoice. Indeed, the Lord is near.” The priest wears rose (not pink!) as a sign of the sun that is just about to rise on the horizon, representing the imminent coming of Christ. Although we are living through one of the darkest times of the year, we know that the Light is coming. Sin and suffering have an end. We are almost there. The first reading speaks of how everything dead, feeble, or broken will be transformed—and will rejoice. St. Paul cautions us to be patient. The Lord is near, but not yet. We are very close, and if anyone is not ready, there is still time! A couple of weeks ago, we heard St. Paul’s exhortation: “It is the hour now for you to awake from sleep. For our salvation is nearer now than when we first believed; the night is advanced, the day is at hand. Let us then throw off the works of darkness and put on the armor of light.” (Rom 13:11–12) However, not everyone rejoices at this time of year. I want to acknowledge all those who struggle during this season. For some, this will be the first Christmas without their father, mother, husband, wife, child, sibling, or another loved one. Whether they are far away, estranged, or have been called home to the Lord, not being able to celebrate such an important moment with them is very hard. Instead of laughter, there may be tears. Instead of a house full of people, there may be only a few—or no one at all. There are also people who must be away from their families this Christmas. I ask each of you reading this letter to say a prayer for them this weekend. In your Christmas gatherings, when you pray or say grace before the meal, remember them. If you know someone who has recently lost a loved one or is separated from their family, please be especially considerate. A small gesture can go a very long way. I also want to take this opportunity to publicly thank all the people who worked so hard these past days with the Novena, the Consecration to Mary, and the celebrations of the Immaculate Conception and Our Lady of Guadalupe. They did a fabulous job organizing everything, decorating, and cleaning up. THANK YOU, THANK YOU, THANK YOU! And thank you as well to all of you who participated in these events—it would not have been the same without you. Finally, next week we are preparing for our Immaculate Conception Christmas Concert! It will be an opportunity for the whole parish to come together and celebrate each other’s cultures. Children and adults from all three communities are preparing to share their Christmas joy with us. I invite you all to come. It will take place Sunday, December 21 at 3 PM . Feel free to bring others as well. We will have refreshments afterward.  …and don’t forget to keep Christ in Christmas!!! God Bless, Fr. Steven