From Father Steven - March 17, 2024

Father Steven Clemence • March 15, 2024

Dear Brothers and Sisters,

 

Every Easter Christ makes himself present in a special way, through his death and resurrection. The Jews celebrate the Passover feast not as a reminder of what happened in Exodus. Rather, they celebrate their own personal passage from slavery to freedom. We know that on the Passover night, the Hebrews were ready to leave Egypt. Now with Easter approaching, we need to ask ourselves, are we ready to do Passover? Are we ready to leave the slavery of our own sins to be able to join in the Resurrection of Christ?

 

In Theology we believe that grace is not magic. It requires the person to be open to it, to desire it, and to leave behind whatever is blocking it. God wants to bestow on us many graces. God wants to give His infinite love that we long so much without realizing. However, in order to do that, it is necessary to realize that we need these love/graces. This is the reason why God at times allows us to go through some sufferings, precariousness, difficulties. We need to be convinced that we need His help. The Jews believe that this is the reason why God hardened the heart of Pharaoh and sent him the ten plagues. Once the Israelites saw that, they were convinced that God was the only one that could help them in their sufferings. Then they cried out and God heard them. The first step of receiving God’s graces is to be open to it. Then, realizing our needs, we can cry out, that is, to desire to receive them. The third and last step is to remove whatever impediments that block God’s grace to reach out to us. This is the renunciation and rejection of sin. The Catechism of the Catholic Church describes the consequence of sin as turning away man from God. Then we need to turn back to God. Ultimately is a choice of our own (distorted) desire instead of doing God’s will. Thus, we need to reconnect with God, and reestablish the desire to do His will. The way we know for sure that God forgives sins is through the sacrament…because he said so.

 

Once I heard that God is always pouring graces upon us like the rain that drops from the sky. We are like containers that collect them. However, what is collected is according to the size of the recipient. If we have a small cup, we will collect very little. However, if we have a swimming pool size tank, imagine how many graces we could collect. There is a small “if” in there. If there are holes in the containers, as big as they can be, it won’t hold any water. Confession then comes to cover the holes created by sin. The sacraments and our will/desire for God are like enlarging the containers. Therefore, I urge you brothers and sisters to seek the sacrament of reconciliation (confession) before Easter. To accommodate everyone, we will have three evenings of Penance Services (confessions) next week. These services will begin with the exposition of the Blessed Sacrament, scripture readings, and a brief reflection, followed by confession times. We will have additional priests to assist. The schedule is as follows:

 

· Monday: Spanish, 7:00 PM - 8:30 PM

· Tuesday: Portuguese, 7:00 PM - 8:30 PM

·  Wednesday: English, 6:30 PM - 8:30 PM (following the 6pm Taize Prayer service)

 

St Paul urges us to be reconciled with God…[because] now is the day of Salvation (2 Co 5:20, 6:2). He adds that we are children of the light, and not of the darkness (1 Th 5:5). The night is far spent, and the day is approaching. Christ the new light is coming to save us from our sins and give us a new life through His death and resurrection. Finally, St. Paul says, awake you who slumber (those whose sins are seen as sleeping) (Rm 13:11). It is now the time for us to leave behind our slavery to sin, to live for ourselves, to be open to the graces that God wants to give us, to open our hearts to receive His infinite love. Let us not harden our hearts as Pharaoh did. Let us go to Christ. “He who is in Christ is a new Creation. The old things have passed away; behold, new things have come.” (2 Co 5:17).

 

God Bless,

Fr. Steven

 

From Father Steven - January 11, 2026

By Father Steven Clemence • January 9, 2026
Dear Brothers and Sisters, This weekend we celebrate the Feast of the Baptism of the Lord, which brings the Christmas season to its conclusion. On Monday, we enter Ordinary Time. On this occasion, I would like to reflect with you on the meaning and importance of Baptism. In our baptism preparation classes, I often ask parents a simple question: What is Baptism? I invite you to ask yourself the same question. After a long silence, words usually begin to surface—original sin, the Holy Spirit, entering the Church. The Catechism of the Catholic Church offers a beautiful definition in paragraph 1213: “Holy Baptism is the basis of the whole Christian life, the gateway to life in the Spirit… the sacrament of regeneration through water and the word.” Through Baptism, God forgives original sin, gives us new life in the Holy Spirit, incorporates us into Christ and His Church, regenerates us, and makes us His adopted children, sharers in His divine nature. Practically speaking, as St. Paul teaches, the old person dies in the waters of Baptism, and a new person rises—conformed to Christ, filled with grace, and called to live in His likeness.  However, Baptism is not a magical ritual. It is not simply a matter of “going through the motions” and then moving on with life. The graces we receive must be nurtured in order to grow. The divine life within us is like having a Ferrari parked in the garage but never taking it out for a drive. It is something so extraordinary that, in the early Church, people were willing to die simply to receive Baptism. To share in the life of Christ makes us capable of loving as He loved, forgiving as He forgave, trusting in the Father, and hoping beyond all hope. In the early Church, Baptism was preceded by a long period of formation called the Catechumenate, during which people learned how to live as disciples of Christ. Today, especially with infant Baptism, the Church reminds us that this formation must continue after the sacrament is received. The Catechism (no. 1231) speaks of the need for a post-baptismal catechumenate—a lifelong formation in faith. It is not enough simply to receive the sacraments; we must allow them to shape our lives. While our parish strives to offer solid faith formation for our children, this formation often ends with Confirmation. But our faith journey cannot stop there. We all need ongoing formation. Here at our parish, we offer opportunities for adult faith formation through talks and through the itinerary of faith of the Neocatechumenal Way. The Church also provides godparents at Baptism, who are called to be guarantors and witnesses of the faith for the child. This is why the Church is rightly serious about the requirements for godparents. They must have received all the sacraments of initiation and strive to live a sacramental life—attending Mass regularly, receiving the sacraments, and living according to the teachings of Christ and His Church. Godparents are meant to be role models and guides in the Christian life. If they do not walk this path themselves, they cannot effectively guide their godchildren in faith. Finally, this leads to the most important question: How do we live our Baptism? Do we act and live as children of God? Do we truly believe that we have a loving Father who provides for us; a Savior who died to forgive our sins and give us new life; a Holy Spirit who guides us and reminds us of all that Jesus taught; a Church who is our Mother, guiding us on our journey; the communion of saints; that all sins can be forgiven when we desire to sin no longer; the resurrection of the body; and heaven? It is never too late to begin again. We are not called to follow the values of our culture, but the values of Christ. The commandments and the Gospel have not changed—why should our faith change? Perhaps this new year is the moment for a fresh start. That divine nature we received at Baptism—like a powerful Ferrari ready to be driven—is waiting to lead us along the path of God. It is never too late. Let us take advantage of this new beginning and start again, living our lives as they were meant to be lived. God Bless, Fr. Steven

From Father Steven - January 4, 2026

By Father Steven Clemence • January 2, 2026
Dear Brothers and Sisters in Christ, “We three kings of Orient are, bearing gifts we traverse afar.” This is a well-known song that we sing and hear every year during this season. Yet, I wonder how often we pause to reflect on the meaning of these words. As we celebrate the Feast of the Epiphany this weekend, I would like to reflect on three aspects of the Magi: they left their homes, they traveled from afar, and they returned by a different way. There are many traditions and even myths surrounding the wise men. Were they truly kings? Were they astronomers? Where did they come from? What gifts did they bring? When exactly did they arrive in Bethlehem? While many of these questions remain open to speculation, there are a few things we know for certain. As the song reminds us, they were men who journeyed from afar, bearing gifts for the Christ Child. Perhaps we imagine their journey in modern terms: three men meeting at an airport, boarding a plane to Israel, then taking a transfer or an Uber while following a GPS pin to the child. But in reality, their journey was nothing like that. These men risked their lives. They faced the harsh elements of the desert and the many dangers of the road—wild animals, bandits, and countless unknowns. They had to renounce the comfort of their homes and the security of familiarity. Yet they were confident in the sign they had seen in the sky. They were people attentive to God, waiting for a word that would point them in the right direction. Pope Benedict XVI once reflected on this profound moment, saying: “The Magi set out because of a deep desire which prompted them to leave everything and begin a journey. It was as though they had always been waiting for that star. It was as if the journey had always been part of their destiny, and was finally about to begin.” As beautiful and inspiring as their story is, we are invited to place ourselves within it. What if we were among them? Would we spend long hours searching for a sign from God? Would we be willing to leave behind the comfort of our lives to begin such a journey? What would we be willing to risk in order to encounter the Messiah face to face? These are questions worth asking, because God desires to reveal himself—have an epiphany—in our lives every day. The real question is whether we desire it enough: what we are willing to leave behind, and whether we are willing to face the challenges that come with following him. Each day we bring many intentions before God. Certain situations reveal our lack of charity, our pride, or other sins, prompting us—after honest examination—to ask God for help. The same can be said of any vice or weakness. Yet the question remains: how far are we willing to go to grow in humility, charity, and holiness? The Magi understood that without the Messiah, everything else lost its meaning. Without a personal encounter with Jesus, all the riches of the world amounted to nothing. They seemed to know this deeply. But do we? Once again, Pope Benedict offers guidance: “The better you know Jesus, the more his mystery attracts you. The more you discover him, the more you are moved to seek him. This is a movement of the Spirit which lasts throughout life.” We also know that the Magi “returned to their own country by a different way.” Their story did not end in Bethlehem; they still had a long journey home, facing the same dangers once more. This time, however, they no longer followed a star. After encountering Christ, the light now lived within them. Later, Jesus would affirm this truth when he said that we are the light of the world. In baptism, we too receive the light of Christ. Pope Benedict describes the Magi’s new mission in these words: “Their task was to guard and nourish it in the constant memory of Christ, of his Holy Face, of his ineffable Love.” This is the mission of every Christian. And I would go even further: we are not only called to guard and nourish the love of God within us—we are also called to spread that love to all those around us.  God Bless, Fr. Steven