From Father Steven - June 9, 2024

Father Steven Clemence • June 7, 2024

 

Dear Brothers and Sisters,

 

Please see the letter below from Fr. Gabriel.

 

God Bless,

Fr. Steven

 

Dear Brothers and Sisters,

 

Leading up to my ordination, I was thinking back to my earliest memory of me ever considering the priesthood. I was probably no older than five or six and my father was asking my brothers and I what we wanted to be when we grew up. When it was my turn to respond, among wanting to be an astronaut, an artist and a pilot, I said I wanted to be a priest and to also get married. My Father then explained to me that I couldn’t become a priest and get married, but that if I did become a priest I would have many spiritual children in the Church. And now here I am some twenty years later, a newly ordained priest.

 

This memory and the last months in the seminary led me to reflect on the fatherhood of St. Joseph and his parallels with that of the priest. He was called to be a father who lived in continence and his child would not be of his own flesh and blood, but his fatherhood was nonetheless very real. And it doesn’t stop there, but as Saint Bernadine of Siena says, “he was chosen by the eternal Father as the trustworthy guardian and protector of His greatest treasures, namely, His divine Son and Mary, Joseph’s wife.” And so too the priest is entrusted with God’s greatest treasures, Christ in the Eucharist and the Church as a spouse, of whom Mary is the greatest image.

 

But thinking about this, rather than leaving me afraid of this responsibility, consoles me, because what also comes to mind is that even though he was not born without sin as were Mary and Christ, the Lord chose St. Joseph as the head of the Holy Family. Was God being irresponsible, could he not have fashioned someone faultless to do the job? But here we touch the mystery of God’s love; He entrusts us with precious gifts even when we are undeserving of them to discover that He loves us in spite of our sins. And by discovering his mercy, generosity and just how precious are the treasures He gives us, we are compelled to turn away from whatever keeps us from Him.

 

This leads me to see the priesthood as God’s way of sanctifying me. That as God led St. Joseph to holiness through his unique role as a father, the Lord desires to do the same with me by taking the Church as my spouse, with all of her children as my own through the priestly role as father. I cannot help but hear the words of the angel who spoke to St. Joseph as if they were addressed to me, “do not be afraid to take Mary as your wife.”

 

Although it has been only two weeks since I’ve been ordained, I have already been met with incredible warmth and gratitude. I am deeply grateful to all of you here at IC for your gifts, prayers and support. I have been moved by everyone’s excitement. But above all I am moved by what it stands for. It is evident to me that your happiness, more than simply being for my new life, comes from seeing my vocation as a testimony to the fact that God has not abandoned us. On the contrary, He continues to bring us his salvation and the forgiveness of sins. Your joy that has been expressed in heartfelt greetings, smiles and applause, I believe, really comes from knowing that Christ is still among us, shepherding his flock and leading it to heaven through the gift of the priesthood. I cannot thank you enough for your generosity and prayers. I look back with fondness at my diaconate year and look forward with eagerness to starting here as a priest.

 

Yours in Christ,

Fr. Gabriel Malachi Hanley

 

From Father Steven - May 17, 2026

By Father Steven Clemence • May 15, 2026
Dear Brothers and Sisters, This weekend we celebrate the ordination of Father Javier! It is always a great privilege for us to witness the transformation of a young man into a priest, a servant of God configured to Christ. This weekend, I would like to reflect with you on the different vocations to which God calls His people. The first vocation, as we see in the Book of Genesis, is matrimony. We hear that God created man and woman to complement one another. “It is not good for the man to be alone.” Therefore, it is natural for a man and a woman to be united in marriage. However, marriage is not about seeking the satisfaction of one’s own needs in another person. Rather, the sacrament of matrimony is a sacrament of self-giving and service. Husband and wife are called to serve one another in love. Matrimony is defined as “the covenant by which a man and a woman establish between themselves a partnership of the whole of life, and which is ORDERED TOWARD THE GOOD OF THE SPOUSES and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament” (Canon 1055 §1). Marriage, then, is a path by which God sanctifies us through self-giving love, just as Christ gave Himself for us. Spouses become a gift to one another, and it is in this gift of self that true joy is found. Some people receive a different call. If it is natural for a man and woman to be united to one another, then it is supernatural for a person to be united entirely to God. The religious vocation anticipates the reality of heaven by seeking union with God already in this life. One can be called to become “eunuchs for the sake of the Kingdom of Heaven,” living celibacy for the love of God and His Kingdom. This includes consecrated virgins who live in the world while dedicating their lives entirely to the Lord and those who do not get married. Others are called to religious life as sisters, nuns, brothers, or monks. There are many religious communities and institutes through which a person is consecrated to God according to a particular charism or mission. Some are called to serve through teaching, serving the poor, caring for the sick or children, immigrants, or those most in need. There are also contemplative communities whose principal work is prayer and total dedication to the Lord, often lived in cloistered monasteries. Finally, we also have the priestly vocation. This call invites men to act in the person of Christ the Head ( in persona Christi capitis ) in the world. Through ordination, a man is configured in a profound way to Jesus Christ. This does not mean that the individual ceases to be himself; rather, by the grace of God, he is united to Christ in a unique and sacramental way. The priesthood is not only for a select few. Many saints throughout history have spoken about how God calls many men to this vocation. Sometimes there is hesitation because a person feels unworthy or inadequate. Yet throughout Scripture we see that God often chooses ordinary people with weaknesses and imperfections. The Apostles and the saints were not extraordinary because of their own abilities, but because they allowed God’s grace to work through them. As the saying goes, God does not call the qualified; He qualifies the called. As you can see in Fr. Gabriel, Fr. Victor, and myself, we are very ordinary and imperfect men. It is the grace of God that enables us to do what we do. A man may feel incapable of becoming a priest or discouraged by his sins and limitations. Yet, just as Peter told Jesus, “Depart from me, Lord, for I am a sinful man,” we remember that it is not we who choose Christ, but Christ who chooses us. Ultimately, our primary vocation is holiness. We are all called to become saints. The particular path we take—whether marriage, religious or single life, or priesthood—is secondary to the greater call to holiness. Those called to matrimony are called to holy matrimony, to become holy husbands and holy wives. Those called to religious life are called to become holy sisters, brothers, monks, and consecrated virgins. Those called to the priesthood are called to become holy priests. Each vocation is not an end in itself, but a path by which we are led to heaven and united more fully with God. God Bless, Fr. Steven

From Father Steven - May 10, 2026

By Father Steven Clemence • May 8, 2026
Dear Brothers and Sisters, Since leaving high school, I do not think I had ever opened the Britannica Encyclopedia again. Yet while preparing for this weekend’s theme, I came across a very interesting entry: Mother’s Day. I had never really wondered how this celebration began. After doing some research, I discovered how it developed through different cultures and times, including a tradition in England when the faithful would visit the church where they had been baptized — their “mother church.” The modern observance of Mother’s Day traces back to Anna Jarvis, who honored her mother, Anna Jarvis, in 1908. After the Civil War, Anna Jarvis promoted reconciliation between Union and Confederate veterans. One day, she offered a prayer during Sunday school that her daughter never forgot: “I hope and pray that someone, sometime, will found a memorial Mother’s Day commemorating her for the matchless service she renders to humanity in every field of life.” Those words remained deeply in her daughter’s heart. After her mother’s death, Anna Jarvis began advocating for a special day dedicated to honoring mothers. In 1908, the first Mother’s Day service was held at her mother’s church in West Virginia. A few years later, every state celebrated Mother’s Day, until President Wilson declared it a national holiday. In many ways, the figure of a mother resembles Christ Himself, who “came not to be served, but to serve.” Mothers are often behind the scenes, taking the last place and putting the needs of others before their own. Much of their hard work and countless sacrifices may go unnoticed, yet God, “who sees in secret, will repay you.” Certainly, it feels good to receive recognition and praise, but our first calling is to please God. Jesus commands us to love one another as He has loved us, and He says nothing about seeking recognition. In fact, throughout the Scriptures, Jesus repeatedly avoids drawing attention to Himself. Many times, He even tells people not to speak about what He has done. In our digital age, when people often share everything publicly, Jesus reminds us of the beauty of doing good quietly and humbly. The Gospel also tells us that the Son of Man came to serve and “to give His life.” In a similar way, mothers are constantly giving their lives for others. The sacrifice of self-denial is among the greatest acts of love. Just as Christ died so that we might live, mothers often deny themselves so that others may flourish. Whether it is caring for the home, cooking, cleaning, gardening, helping the children, finding everything for everyone, or all of the above, their daily sacrifices make an enormous difference, even when they go unnoticed. Therefore, regardless of our age, let us take a moment to reflect on how often our mothers denied themselves for our sake. Let us remember all they have done in loving service to us. They may not have been perfect, but in most cases, they gave us way more than their best. Today, inspired by Anna Jarvis, let us honor mothers “for the matchless service [they render] to humanity in every field of life.” To all mothers — those here on earth and those already in heaven — THANK YOU, THANK YOU, THANK YOU.  God Bless, Fr. Steven