From Father Steven - January 12, 2025

Father Steven Clemence • January 9, 2025

 

Dear Brothers and Sisters,

 

Please see the reflection below from Fr. Victor.

 

God Bless,

Fr. Steven

_______________________________________

Dear Parishioners of Immaculate Conception,

 

BAPTISM [Lk 3:15-16, 21


We all know that Jesus was baptized by John the Baptist in the river of Jordan. In the gospels of Matthew, Mark and Luke, we saw the Holy Trinity active and present: the Father spoke; the Son was made known by the Father and the Holy Spirit descended upon Jesus. Though we may think at first glance that all the Gospels are the same, Luke wants to present some different and meaningful details. Let us see what he has to say about it.


For one, Luke does not describe the baptism of Jesus. What was important for Luke was what happened immediately after his baptism. Jesus was PRAYING and he received the Holy Spirit. Prayer is one of Luke's favorite themes: For the first time, we see Jesus in dialogue with the Father. He needs to pray now that he is about to embark on his mission. So that to remain faithful to the Father, he needs to pray.


After this, like Matthew and Mark, Luke describes the next scene: THE HEAVEN OPENS, The HOLY SPIRIT descended upon him like a dove, and a voice came from heaven:, “YOU ARE MY BELOVED SON, WITH WHOM I AM WELL PLEASED.” [Lk 3: 21f]


What do those words mean?.


The “heaven opens” alludes to the Old Testament. For the last centuries before Christ, the people felt that heaven was closed because of their sins and infidelities. No prophets were sent and so they prayed to God: “Do not let your anger go too far or think of our sins forever. O that you would rend the heavens and come down.” [Isaiah 64:1] It is a desperate plea to God, asking him to intervene, even to the point of tearing open the heaven to deliver them.


Then “the Holy Spirit descended upon him like a dove and it rested on Jesus. Moved by the Spirit, Jesus will always approach sinners with so much gentleness as a dove. His heart is always moved with compassion as in the raising of Lazarus and the widow’s only son; feeding of the multitude; healing of the lepers and the blind men; dining with sinners; even inviting himself to Zacchaeus’ house, etc.


“You are my beloved Son, with whom I am well pleased.” 
You are my Son” is from Psalm 2:7, presents Jesus as the Father’s Son, guaranteeing His presence in Jesus’ words and works. So that “to see me, is to see the Father,” [Jn 14:9]  Jesus told Philip during the last supper. In our baptism, the Father repeats the same words to us, “you are my son, you are my daughter,” and so we become God’s own children too.


The Beloved
alludes to Isaac, the beloved son of Abraham. Jesus, the new Isaac, is the Father’s beloved Son who will ultimately be offered as a sacrifice for forgiveness of sins for our salvation. 


“In him, I am well pleased.” 
Why? Because “He comes to do the will of the one who sent him.” [Jn 6:38] He enters into the waters of Jordan ‘to wash away the sins of the world’ and to give his life “as a ransom for many.” [Is 53:11f]


Having said these, so what’s in it for me? What is the Good News?


Jesus’ baptism not only foreshadows his own suffering, death and resurrection but also ours, if we remain in him. His descent into the Jordan River foretells the saving acts of death and resurrection. Through his baptism, we were born into the womb of Mother Church, making us adopted children of God, our Father. And victorious over sin and death, Jesus has secured for us twofold blessings: the promise of eternal life and a participation in the Triune God’s divine life.

 

God Bless,

Fr. Victor

 

By Father Steven Clemence March 13, 2026
Dear Brothers and Sisters, Last week we heard the terrible news from the Diocese of Providence regarding the abuse of minors by clergy. Any form of abuse of minors is always despicable. In this particular case, not only is there the problem of the priests themselves, which would be unacceptable, but it seems that there were also problems in the hierarchy/administration as well. Once I heard an expression that portrays well this issue: one is way too many. Every victim counts. It is very unfortunate that so many cases of abuse happened in the past, and even worse when they happened in the Church, where it should be a safe place for every person. For many years, anything related to abuse was always a big taboo that no one ever spoke about, much less reported. In 2002, the Boston Globe reported the systematic abuse that happened in the Archdiocese of Boston for decades. The Church has failed its people. Even if there were only one single case, one is too many. With the arrival of Cardinal Sean O’Malley, many rules and procedures were adopted to guarantee the safeguarding of children and vulnerable adults. The United States Conference of Catholic Bishops also changed their protocols to never allow any sort of omission of abuse. Mandatory training for all volunteers who have contact with children and yearly background checks for all volunteers are some examples of what was adopted. There was also some support offered to victims. However, there are more out there who have never reached out. The problem is far from its resolution. Although many changes have taken place in the Church, we must remain vigilant. Abuse remains a terrible reality in many parts of society—from schools to sports and other institutions—and the Church must always strive to be a place where children and vulnerable people are protected and safe. Nowadays, there is also a call to protect vulnerable people, such as the elderly and anyone with special needs. Although there is a policy that requires certain people to report any form of abuse to the authorities (mandated reporters), it is the duty of every person to protect their neighbor. I would like to plan a day or evening to offer training from the Archdiocese to everyone who would like to participate. There we can also explain all the efforts that are being made in the Church to promote a safe environment for anyone who comes to the parishes in the Archdiocese of Boston. On a related topic, for anyone who has suffered any sort of abuse, we also want to offer help. There can be a stigma that pushes victims away because of shame. A person can even feel guilty for having allowed such a thing. God is there to help us take things off our chest and from our souls. This can be expanded to other kinds of traumas that we keep only to ourselves. How many times have we heard in the past that people bring such things to their tombs? God is here to help us carry our burdens. We priests are also available to listen and offer whatever resources may assist anyone who is suffering. There is help that can be offered, whether through professional counselors, victim assistance, or independent resources. On the spiritual side, we do know that God heals our wounds, accompanies us in our journeys, and helps us carry our crosses. In moments like this, when human failures are so evident, we are reminded that our hope ultimately rests in Christ. Only He can help us live by His grace. Only He can console us when we are tired and burdened. Only He can bring us to green pastures to refresh our soul. Only He is the way, the truth, and the life. Let us then follow Him up to the Cross, because if we die with Him, we shall also live with Him. And if people need our help, let us not neglect their needs. Let us be there for them, to listen, or even hold their hands in their journey. No one should be left behind…no one.  God Bless, Fr. Steven
By Father Steven Clemence March 6, 2026
Dear Brothers and Sisters, This week I would like to share with you a reflection of Pope Saint John Paul II from 2002. It is a beautiful reflection that allows us to dive deeper in the mystery of this weekend’s liturgy. "Lord ... give me this water, that I may not thirst " (Jn 4,15 ; cf. Gospel Acclamation). The request of the Samaritan woman marks a crucial turning-point in her long and intense conversation with Jesus that takes place at Jacob's well, near the city of Sychar. St John recounts it in today's Gospel. Christ asks the woman " Give me a drink " (v. 7). His material thirst symbolizes a far deeper reality: it expresses his ardent desire that his dialogue partner and her fellow-citizens will open themselves to faith. The Samaritan woman, when she asks Christ for water, is basically revealing the need for salvation present in every heart. And the Lord is revealed as the one who offers the living water of the Spirit, that satisfies forever the infinite thirst of every human being. The liturgy for this Third Sunday of Lent presents a splendid commentary on the Johannine episode when it says in the preface that Jesus " so deeply thirsted" for the salvation of the Samaritan woman that " he set on fire in her the flame of God's love ". The episode of the Samaritan woman charts the journey of faith that we are all called to pursue. Even today Jesus continues " to thirst ", namely, to desire humanity's faith and love. From our personal encounter with him, if we recognize and receive him as the Messiah, come our attachment to his message of salvation and the desire to spread it in the world. This is what happens in the rest of the Gospel passage. The bond with Jesus totally transforms the life of the woman who hurries without delay to proclaim the good news to the people in the nearby village: "Come, see a man who told me all that I ever did. Can this be the Christ? " (Jn 4,29). Revelation received with faith asks to become a word proclaimed to others, witnessed in the concrete choices of life. This is the mission of believers, coming from and growing in their personal meeting with the Lord. "Hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit who has been given to us " (Rom 5,5). The words of the Apostle Paul in the second reading refer to the gift of the Spirit, symbolized by the living water, that Jesus promises to the Samaritan woman. The Spirit is the "pledge" of the definitive salvation that God has promised to us. Man cannot live without hope. Many hopes go down when they crash against the rocks of life. However Christian hope "does not disappoint" because it is based on the solid foundation of faith in the love of God revealed in Christ. To Mary, Mother of hope, I entrust your parish and the Lenten journey towards Easter. May Mary, who followed her Son Jesus to the Cross, help us all to be faithful disciples of the one who makes well up in our hearts the water for eternal life (cf. Jn 4,14). God Bless, Fr. Steven