From Father Steven - January 12, 2025

Father Steven Clemence • January 9, 2025

 

Dear Brothers and Sisters,

 

Please see the reflection below from Fr. Victor.

 

God Bless,

Fr. Steven

_______________________________________

Dear Parishioners of Immaculate Conception,

 

BAPTISM [Lk 3:15-16, 21


We all know that Jesus was baptized by John the Baptist in the river of Jordan. In the gospels of Matthew, Mark and Luke, we saw the Holy Trinity active and present: the Father spoke; the Son was made known by the Father and the Holy Spirit descended upon Jesus. Though we may think at first glance that all the Gospels are the same, Luke wants to present some different and meaningful details. Let us see what he has to say about it.


 For one, Luke does not describe the baptism of Jesus. What was important for Luke was what happened immediately after his baptism. Jesus was PRAYING and he received the Holy Spirit. Prayer is one of Luke's favorite themes: For the first time, we see Jesus in dialogue with the Father. He needs to pray now that he is about to embark on his mission. So that to remain faithful to the Father, he needs to pray.


 After this, like Matthew and Mark, Luke describes the next scene: THE HEAVEN OPENS, The HOLY SPIRIT descended upon him like a dove, and a voice came from heaven:, “YOU ARE MY BELOVED SON, WITH WHOM I AM WELL PLEASED.” [Lk 3: 21f]


 What do those words mean?.


 The “heaven opens” alludes to the Old Testament. For the last centuries before Christ, the people felt that heaven was closed because of their sins and infidelities. No prophets were sent and so they prayed to God: “Do not let your anger go too far or think of our sins forever. O that you would rend the heavens and come down.” [Isaiah 64:1] It is a desperate plea to God, asking him to intervene, even to the point of tearing open the heaven to deliver them.


 Then “the Holy Spirit descended upon him like a dove and it rested on Jesus. Moved by the Spirit, Jesus will always approach sinners with so much gentleness as a dove. His heart is always moved with compassion as in the raising of Lazarus and the widow’s only son; feeding of the multitude; healing of the lepers and the blind men; dining with sinners; even inviting himself to Zacchaeus’ house, etc.


“You are my beloved Son, with whom I am well pleased.” “You are my Son” is from Psalm 2:7, presents Jesus as the Father’s Son, guaranteeing His presence in Jesus’ words and works. So that “to see me, is to see the Father,” [Jn 14:9]  Jesus told Philip during the last supper. In our baptism, the Father repeats the same words to us, “you are my son, you are my daughter,” and so we become God’s own children too.


The Beloved alludes to Isaac, the beloved son of Abraham. Jesus, the new Isaac, is the Father’s beloved Son who will ultimately be offered as a sacrifice for forgiveness of sins for our salvation. 


“In him, I am well pleased.” Why? Because “He comes to do the will of the one who sent him.” [Jn 6:38] He enters into the waters of Jordan ‘to wash away the sins of the world’ and to give his life “as a ransom for many.” [Is 53:11f]


Having said these, so what’s in it for me? What is the Good News?


 Jesus’ baptism not only foreshadows his own suffering, death and resurrection but also ours, if we remain in him. His descent into the Jordan River foretells the saving acts of death and resurrection. Through his baptism, we were born into the womb of Mother Church, making us adopted children of God, our Father. And victorious over sin and death, Jesus has secured for us twofold blessings: the promise of eternal life and a participation in the Triune God’s divine life.

 

God Bless,

Fr. Victor

 

From Father Steven - April 27, 2025

By Father Steven Clemence • April 25, 2025
Dear Brothers and Sisters, This weekend we celebrate Divine Mercy Sunday—a feast that comes from Jesus’ own desire to make known the abundance of His eternal mercy, so that sinners may be reconciled with God and find peace in His love. At the same time, we are mourning the passing of Pope Francis, and praying for the Church during this time of transition. It is a moment both solemn and sacred, calling us to entrust our hearts to God’s providence. Back in 1931, a Polish nun named Saint Faustina Kowalska began receiving visions of Jesus. In one of these visions, He appeared clothed in white, raising His right hand in blessing while His left hand touched His heart. From His heart flowed two rays—one red and one white. Jesus instructed her to have this image painted and shared throughout the world. This now-famous image, which we see in many churches and homes, has deep meaning: the white ray symbolizes the water of Baptism, which makes souls righteous, and the red ray represents the Precious Blood of Christ, which is the life of our souls. Together, they proclaim the great truth of our faith—that Christ suffered, died, and rose again to forgive our sins and offer us new life. Yet, many do not ask for His mercy. Many live outside the grace God wants so eagerly to pour out. Jesus told Sister Faustina to record His messages in a diary, so the world would know how much He desires to give us His mercy. I once read that what saddens Jesus most is that so many reject His mercy here on earth, and so He cannot give it to them in eternity. Through the Sacrament of Reconciliation, if we choose to ask God for forgiveness, He will forgive us—completely and freely—because He is Mercy itself. But if we reject that mercy, God respects our freedom and allows us to keep our sins, which leads us to be judged by our own choices. Knowing this, Jesus asked that the Second Sunday of Easter be set aside as a day to honor His Divine Mercy, giving souls a special opportunity to return to Him. Scripture reminds us again and again that God’s mercy endures forever, and that He does not desire the death of a sinner, but that they be converted and live. This Sunday is a powerful reminder: Yes, we fall. Yes, we sin. But with God, there is always a second chance—a third, a hundredth, a millionth—if we only ask. God forgives as much as we are willing to ask for forgiveness. That’s why He gave us the Sacrament of Reconciliation as a concrete way to receive His mercy. In the Gospel this weekend, we hear Jesus say to Peter: “Whose sins you forgive are forgiven them, and whose sins you retain are retained.” With these words, Jesus entrusts the power to forgive sins to Peter and, through him, to the Church. Our bishops are the successors of the Apostles, and priests receive this sacred ministry at ordination. Confession, then, is not just a ritual—it is the ordinary way Christ offers us forgiveness. Now, a few words about the death of Pope Francis. Like every pope before him, he served the Church to the best of his ability. Some may have admired him deeply, others may have struggled with certain decisions he made. But if God entrusted him with the care of the Church, then we, as the faithful, are called to support and pray for our shepherd. I believe his papacy was necessary—especially for those who felt forgotten or left on the margins. Pope Francis was known as the “People’s Pope” he made people feel welcome and loved. As we await the election of a new pope, let us pray earnestly. A conclave will soon gather the cardinals under the age of 80 in the Sistine Chapel, where they will vote for the next successor of Peter. This is a sacred and serious responsibility. Let us all unite in prayer for this process, and for the one whom God is calling to lead His Church. Pope Francis began his pontificate by humbly asking us to pray for him. That request remains just as vital now—for his soul, for his successor, and for all those in Church leadership. Bishops and priests face many challenges in shepherding God's people, including their own human weaknesses and the demands of the world we live in. So I ask you: pray for us, but especially pray for the man who will become our next pope. He will not be perfect, and he may not always make the decisions we expect. But as our shepherd, he deserves our prayers, our support, and our attentive hearts. God Bless, Fr. Steven

From Father Steven - April 20, 2025

By Father Steven Clemence • April 17, 2025
Dear Brothers and Sisters, CHRIST IS RISEN, ALLELUIA, ALLELUIA!!! I pray that during these next 50 days of the Easter season, you may truly experience the resurrection of Christ in your life. The resurrection is not something magical, as though Christ waves a wand and suddenly we are converted. Lent is our preparation, a spiritual journey that leads us to the moment of Jesus passing through our lives at Easter. According to the Gospels, on Easter morning only Mary Magdalene encounters the Risen Christ. No one else does at first. Over the coming weeks, we will hear different Gospel accounts of others meeting the Risen Lord in a variety of places and situations—reminding us that Christ reveals Himself in many ways, often when we least expect it. We live in a world that doesn’t like to wait. We’ve grown accustomed to instant everything. It’s funny to think how different things were not so long ago—waiting through commercials on TV, or sending letters by mail that took days or weeks to arrive. Today, we can get deliveries within hours and watch any show, anywhere, anytime. Yet, when we read Scripture, we discover that God often calls His people to wait. Abraham waited most of his life for God to fulfill His promises. Then he waited again to hear His voice. The Israelites wandered 40 years in the desert. Clearly, God is in no rush. He could have created the world in an instant, yet He chose to take seven days. After our Lenten preparation, now we enter the season of hope and anticipation—waiting for the Lord to appear. We don’t know when or how, but we trust that He will come. Let us not be like the disciples on the road to Emmaus, who walked and spoke with Jesus without recognizing Him. Each year, Christ seeks to free us from the lies and chains of the enemy. We are often tempted to believe that we are not good enough, that we cannot forgive ourselves for past mistakes, or that a certain person will always remain a painful burden in our lives. The suffering we see around us can deepen that grief. The disciples, too, experienced this kind of “death” of the soul—sadness, confusion, even despair. But in the midst of this brokenness, Christ appears. He comes to reveal that those things no longer have power over us. He breaks the chains of darkness. A better image might be this: Christ has flung open the doors of our prison cell—but we must choose to walk out. The Holy Spirit comes to give us the strength to take that step into freedom. The freedom to forgive. The freedom to see how valuable and loved we truly are. It doesn’t matter if we are “good enough”—God loves us as we are. He knows we have our struggles. I like to say, respectfully and with humor, that we are sometimes God’s “high-maintenance children.” Yet He loves us just the same! So now that we have heard the news of the Resurrection—what do we do? Peter and John ran to the tomb. They left the place where they were and sought Christ. We are invited to do the same. It doesn’t matter if you’ve been coming to church regularly, or if this is your first time here in a while—the invitation is for everyone . This Jubilee Year is a special time of grace. Come out of fear and into the freedom of the Risen Christ! Encounter Him in the many opportunities offered in our parish: Daily Mass (Monday to Saturday at 7:30 AM), Adoration (6:30–7:30 AM and 6–7 PM), Confessions (6–7 PM), Jubilee Talks every Wednesday (7–8 PM), Tuesdays in Spanish, Thursdays in Portuguese Upcoming retreats: Unbound in English (May 24), Brazilian retreat (May 24–25), Spanish couples retreat (June 1), Join one of our many ministries—Cenacle, Knights of Columbus, St. Vincent de Paul, Neocatechumenal Way, Bible Study, Friends of Faith, Bereavement Ministry—or serve at Mass as a catechist, lector, singer, or Eucharistic minister. Maybe the wait is over. The Risen Christ is already here, waiting to encounter you . He will free you. He will give you new life. Come and see! God Bless, Fr. Steven 
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