From Father Steven - February 23, 2025

Father Steven Clemence • February 21, 2025

Dear Brothers and Sisters,

 

This week’s readings urge us to love our neighbors. It is certainly not easy, but not impossible either. Let us reflect on what God is asking us and how we can do it.

 

The greatest and most important tenet of our faith, and the first commandment is to love God and Him alone. The other day someone came to my office asking how we can love God. There are many ways to love God, talking to Him, listening to what He has to tell us, and putting into practice what He revealed to us. Another way we have to love God is to love everything that he created and to love Him in other people. Sometimes we don’t see God in other people. We forget that every single person was created in His image and likeness. Therefore, God can be seen in each person. Surely if we look at a person’s actions, we might not see God. However, He is present in that person in one way or another. Then, it flows from there what Christ will tell us what the other commandment is, “love your neighbor as yourself.” (Mt22:39)

 

One important observation is that these are not merely laws or suggestions which we can follow or break. The Jews see the 10 commandments as the “words of Life.” That is, these are the words that give us (eternal) life. Sometimes we understand only the legality of the law. We don’t understand the spirit through which it was passed onto us. A father does not have to create a law for his children saying that it is wrong to stick the finger into a power outlet. He teaches his children that it will hurt them if they do that. God in his pedagogy with the people of Israel and by extension with ourselves, he also teaches us what to do and what to avoid. These teachings that are meant to help lead us to heaven are handed down to us through the optic of the legal/judiciary mentality of the Roman Law. It is no longer a matter of doing the will of God or following the path to holiness, but rather to follow the dictate of the law.

 

Returning to the original topic of our reflection, we can now read that through a different way. The love of the other person, it is no longer a matter of personal preference, but rather, it is a path to salvation. It is interesting to observe that Christ will say to “love” one another. He never said that we have to like other people. Then he adds on, love “as I have loved you.” (Jn 13:34). Here we qualify what kind of love we are to give, that is, the same that we have received. Then the moment that we understand that by loving each other is the path to salvation, why should we not do it? What could prevent us from loving the other? Of course, to love the people that love us is easy, and to love the ones that are good to us is also natural. However, what about loving the people that persecute, hurt, and despise us? Let us look at St. Stephen while he is being stoned, or St Paul as he writes to the persecuted Christian community of Rome “bless those who persecute you.” (12:14). There are so many other testimonies of countless Christians that showed love to their executioners. Then, again, why should we not follow their example? One may add that he does not have the graces or he is not a saint like them, which is a valid response. I insist on asking the same question, what prevents us from being like them? We were all created in the same image and likeness of God. We all received the same Holy Spirit. We all received the same blessings through the sacraments.

 

In this Jubilee year, God wants to give many special graces. These graces are all means to help us to go to heaven by putting into practice that which God has called us. That is why we will be doing many activities this year to help flourish the graces in us and reject sin and the disordered desire for worldly things. I would even dare to say that God allows difficult people in our lives as a way to help us, not the contrary. In the life of St. Therese of Lisieux, we learn how challenging her mother superior was and how providential she was to make her a saint. Then, starting in Lent, we invite you to come to adoration and take advantage of the sacrament of confession Monday, Wednesday, Friday in English, Tuesday in Spanish, Thursday in Portuguese (Monday to Friday 6-7pm). We are also preparing talks every week where everyone is welcome to attend.

 

God Bless,

Fr. Steven

 

From Father Steven - September 14, 2025

By Father Steven Clemence • September 12, 2025
Dear Brothers and Sisters, Saint Augustine defines sacraments as visible signs of an invisible reality. We have all heard about the sacraments and we know them, but we do not always fully understand what they mean. This week, I would like to reflect with you a bit more on the sacraments. God has chosen specific ways to share His divine nature with us. There are concrete actions which, when carried out with the right intention and proper form, bring about special graces for the recipient. The Catechism of the Catholic Church summarizes the definition of a sacrament as “efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions” (1131). That is a lot to take in, but each term is important. Let us begin with “efficacious.” It means that each sacrament has an effect on the recipient. We may not feel the effects immediately, but they are always there. Perhaps you have heard someone say they walked out of Mass the same way they came in. That is impossible! Even if we do not see or feel them, special graces are at work in our souls. Each sacrament imparts different graces. The seven sacraments were instituted by Jesus and entrusted to the care of the Church. No one has the power to change or modify them, not even the Pope; they are Christ’s gift to us. The sacraments are regulated by the Church in terms of who may minister them, how, and where they are celebrated. Their effectiveness does not depend on the personal holiness of the minister, but on the action itself and the openness of the recipient. As the Church teaches: the grace of the sacrament works by the action performed, not by the performer. This means our openness to sacramental grace is essential for the sacrament to bear fruit. If we close ourselves off, God respects our freedom. That is our greatest danger—that we can reject God’s grace. For example, when a couple chooses not to marry in the Church, they ultimately refuse the graces God desires to give them. Similarly, when someone sins and refuses to go to confession, God cannot forgive them, because they have chosen to remain apart from the sacrament of reconciliation. I do not intend to enter deeply into sacramental theology here, but I want to share these key ideas with you. This is also the time when our parish begins sacramental preparation. Whether a person is a child, a youth, or an adult, everyone can receive the sacraments with the proper preparation and instruction. Recently, our Archdiocese made a change regarding the Sacrament of Confirmation for teenagers: it is now offered in 7th grade. For younger children, we provide a two-year program for sacramental preparation. Our goal is not simply to “sacramentalize,” but to truly catechize—to form them in faith. The sacraments are the way to salvation. They make present here on earth the invisible reality of heaven that God longs to share with us. Therefore, if you or someone you know has not yet received one or more of the sacraments—Baptism, Eucharist (Communion), Confirmation, Marriage, Holy Orders, Reconciliation (Confession), or, for those in danger of death, Anointing of the Sick—this is the time to consider it. If someone is not Catholic but wishes to receive the sacraments—that is, to become Catholic—we also form a group each year for the Order of Christian Initiation of Adults (formerly known as RCIA). Please see the religious education section of the bulletin for more information. Catechetical instruction is a volunteer based initiative. We are always in need of volunteers to help us. If you feel called to help in this important ministry, please call the office and let us know. Finally, we are resuming our Jubilee Talks after the summer break. They are offered every Wednesday at 7:00 p.m., following Adoration. Let us take advantage of the opportunities God places before us, and let us not refuse the graces that prepare us for heaven. God Bless, Fr. Steven

From Father Steven - September 7, 2025

By Father Steven Clemence • September 5, 2025
Dear Brothers and Sisters, Next Monday, 9/15, the Church will celebrate the memorial of Our Lady of Sorrows. In this jubilee year, we are called to console the sorrowing. The intention of our 7:30 a.m. daily Mass that day will be for all who are in need of consolation. Loss is never easy. If a dollar slips from our pocket, we feel upset—more so if it is $20 or $100. When what we lose carries emotional value, the pain is even deeper, because it cannot be replaced. Those are only objects, yet they can cause sadness. How much more difficult it is to lose a loved one. Even when illness makes death seem inevitable, it remains painful. Sudden loss is harder still. Moments of grief can weigh heavily, like a storm cloud blocking the sun. Mary, the Mother of Jesus, shared a profound bond between her Immaculate Heart and the Sacred Heart of her Son. She shared His joys, but also His deepest sorrows as she witnessed His suffering. I once read an exhortation on the EWTN website that said: “If you are enduring intense sorrow, flee to our Blessed Mother. Take refuge in her Immaculate Heart, and implore her maternal consolation and guidance. For she who endured unspeakable grief will never fail you as your spiritual mother. As St. Louis de Montfort said: If you put all the love of all the mothers into one heart, it would not equal the love of Mary’s Heart for her children.” Here in our parish, we will begin a bereavement ministry on October 14. Meetings will take place Tuesday evenings (time to be announced) in the lower church. Using a Scripture-based program, we will encounter the healing power of God’s Word. We invite you—or someone you know who is grieving—to come and be consoled by the Lord. Humanity has reached the moon, explored the depths of the sea, and advanced technology beyond imagination. Yet we still have no human answer to death. Only Christ holds that answer. We must listen to Him, encounter the Risen Lord, and discover that death is not the end. I also recommend My Son Carlo by Antonia Salzano Acutis, the mother of Saint Carlo Acutis. She testifies to the power of Christ and how He sustained her through the sudden loss of her son. I have only read the first chapter, and it is already inspiring. Whatever pain of loss you carry, God desires to console your heart and strengthen you to endure the storm. We never fully “get over” a loss, but we learn to live with it. Yes, it is hard, but not impossible. Please join us for the special Mass on Monday, 9/15, for all who need consolation. And remember, you are welcome to speak with one of the priests if you would like to share more about your loss. God Bless, Fr. Steven