From Father Steven - April 14, 2024

Father Steven Clemence • April 12, 2024

Dear Brothers and Sisters,

 

The world today is very confusing. Everything is polarized between the extremes. The TRUTH has disappeared and we are left with sociological constructs of what “most” people agreed to be the common view on different subjects. Although this new “truth” is decided by a few people, we are thrown into all this confusion. However, where do we stand in all of it? Do we agree with society or are we ready to make a stand?

 

The very first thing we need to do is to read the context in which we live. The Judeo-Christian society in which we grew up that held morals and had a pretty good grasp of what was right and wrong has almost disappeared. Many values were rewritten and spread so far and wide that has convinced us that bad things are “not so bad.” The content on TV and movies have brainwashed all of us to a new order of life. The consequence of consumerism is to desire what we don’t have, as if having it, it would make us happy. Putting all these elements together, it makes it very difficult for us to navigate in this world.

 

The second step is to become aware of what is happening in our surroundings and look back to Christ. He is the only TRUTH. However, we cannot look at Christ with the mentality of the world. Much less can we look at him with the projects and desires of our lives in our heads. Otherwise the Christ that we find is not the one of the Gospels, but rather the one of our imagination. Jesus invites us to love God with ALL our hearts, minds, and lives. It means that we are called to leave behind our personal desires, the projections that we have for our families, and accept with open arms what He gives us.

 

All these ideas bring us to the conclusion that we almost prefer to live the life of the world instead that of God. The main reason behind that is because we all like comfort and pleasure, and run away from any sufferings. We cannot understand or accept the sufferings, much less the cross. We forget about heaven and only look for our life on earth. It is a similar situation in which the apostles find themselves in the Gospel this weekend. They are blinded with the suffering of Jesus. The Messiah was supposed to throw the Romans out of Israel. He was supposed to be a ruler like David, strong and powerful. Instead, they find themselves confused with the image of the humble Christ who came to serve and not to be served. They cannot understand why Jesus had to suffer on the cross. Although the risen Christ appeared to them multiple times, they were still blind. We will hear this weekend, like the disciples of Emmaus, how Christ opened their eyes to understand the scriptures, “that the Christ would suffer and rise from the dead…for the forgiveness of sins.” It is only by the crucifixion that Christ can love his Father with all his heart, mind, and life. It is by His suffering that He redeems all our suffering. It is by His death that we can have life everlasting. It is by his cross and resurrection that we can go to heaven. Therefore, we are called to step out of the world, of our thoughts and projects, in order to understand Jesus. He will say at the end of the Gospel that we the apostles (and us) are witnesses of all of it. Suffering, as inconvenient as it may be, is redemptive. There is a new way of living. Christ is not a ghost or a utopian. He comes to give us life, and life to its fullness/more abundantly (Jn 10:10). I hope you all have experienced that in some capacity. And if we have experienced that, then we are also called to be witnesses in the world. It is not a matter of politics and protests. Rather a new way of life that becomes attractive to the people around us. This is how the apostles evangelized. That is how the Roman Empire converted. This is the only hope that we have for our families and for the world. CHRIST IS RISEN AND HE DIES NO MORE, ALLELUIA.

 

Do not be afraid, brothers and sisters, to look and defend THE TRUTH. In the midst of all the confusion in the world, Jesus is the way, the truth, and the life. He makes our path clear, and enlightens everything for us. This is the treasure that is buried in the field from the parable of Jesus. When we find it, we are called to sell all that we have to buy that field. This is what the saints have discovered and witnessed to us. This is nothing crazy. Remember, crazy is not to do that!

 

God Bless,

Fr Steven

 

By Father Steven Clemence June 6, 2025
Dear Brothers and Sisters, This weekend, we celebrate the Feast of Pentecost. We often associate this great solemnity with the coming of the Holy Spirit, the apostles gathered in the cenacle, and the tongues of fire descending upon them. While all of that is true, there is much more depth to this feast. To better understand its significance, we must first look back to the Old Testament, in the Book of Exodus, and then reflect on how this celebration speaks to each of us personally. The Feast of Shavuot—also known as the Feast of Weeks—commemorates the manifestation of God at Mount Sinai, where He gave the Law to the people of Israel. Through the Ten Commandments, God handed them a Way of Life . According to Jewish tradition, this was an expression of God’s love for His people. The Law was never meant to limit us with a list of do’s and don’ts, but rather to guide us toward true happiness and eternal life. However, due to Original Sin, we often mistrust God’s ways. We see anything that restricts our desires as a burden, leading to thoughts like, “I have to do this,” or “I should do that, but I can’t.” The reality is quite the opposite: every law of God should be interpreted as, “This is what will make me happy.” Take for example: “Love one another as I have loved you.” Only by living this way can we be truly happy and saved. The Prophet Jeremiah foretold that, when the Messiah comes, God would reveal Himself again—not by writing the Law on tablets of stone, but by writing it on our hearts (Jer 31:33). And that is precisely what happened in Christ: the Law of God is now written by the Holy Spirit, the third Person of the Trinity, who speaks directly to our hearts. Jesus promised that the Spirit would remind us of all He taught (John 14:26), and the heart of His teaching is love—for God and for our neighbor. The Holy Spirit gives us God’s love . This love, revealed in Jesus Christ, is new: it does not resist evil, but forgives; it prays for those who persecute; it loves those who are hard to love. On our own, we cannot love this way. At best, we can tolerate those who hurt us. But forgiveness? That’s divine. True forgiveness is not simply “letting go,” but praying for those who wound us—just as Christ did on the Cross: “Father, forgive them.” The Holy Spirit comes to give us this love. If we want to be Christians—Christ-like—we desperately need the Holy Spirit. On our own, we cannot love like this. St. Paul, in his Letter to the Romans, recalls Psalm 44, saying that we are like sheep led to the slaughter. And in truth, this happens every day. We all face moments, big or small, that cause us suffering. In those moments, we need God’s love, because we cannot carry the cross on our own. That’s why it is so important to ask for the Holy Spirit! St. Paul also writes, “We are afflicted in every way, but not crushed... struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies” (2 Cor 4:8–10). In other words, this Pentecost , God wants to manifest His love for the world through us . So I invite you: ask for God’s help. Welcome the sweet Guest of our soul. Ask the Holy Spirit to renew the face of the earth through love. Ask for His fruits: love, joy, peace, patience, kindness, goodness, generosity, faithfulness, gentleness, self-control, modesty, and chastity. Only with His help can we become holy .  God Bless you all, Fr. Steven
By Father Steven Clemence May 30, 2025
Dear Brothers and Sisters, You may have seen news reports about immigration officers arresting immigrants in Martha's Vineyard. This is happening across Massachusetts, including here in Marlborough. While I do not wish for this letter to be political or to focus on what is right or wrong, I do feel compelled to share with you what is happening to some of our parishioners here at IC. Initially, immigration officers (ICE) were arresting immigrants with criminal records or those involved in criminal activity. Many people in the Metro West area, including Marlborough, were affected. When ICE arrived to arrest these individuals, anyone undocumented in the household was also detained. These additional arrests were referred to as "collaterals"—unintended, but still a reality. Then, around Easter, a troubling shift occurred: individuals with no criminal record, nor deportation orders, began to be arrested. Multiple parishioners, who have families, pay taxes, and have never even received a parking ticket, were taken into custody. This triggered a wave of fear within the immigrant community. People began fearing deportation to their home countries. Good, hardworking individuals—some of whom may have sat next to you at Mass, sang at the trilingual Masses, or volunteered to help with church repairs—started to panic. Daily videos of arrests began circulating within the community, only deepening their fear. Some lost their jobs out of fear of leaving their homes; others lost employment because their employers were detained. Many now work with the constant fear that they could be pulled over and never return home. As a consequence of the fear, the Brazilian Festival that we have every year, with 10,000 people coming last year, is uncertain. I want to emphasize again that this letter is not a critique of the current administration, nor is it about politics. My intention is to share the current state of some of our people. Numerous families have reached out to the parish seeking letters of recommendation, legal assistance, financial support, and moral encouragement. After being detained for up to three weeks, some were granted a court hearing where they were able to post bail and regain their freedom. Others remain detained. This is an incredibly difficult time for our immigrant community. Many left their countries seeking refuge from hardship, with the hope of building a better future for their families. I hope you read last week's bulletin, where Archbishop Henning spoke about the positive contributions of the Portuguese community in the United States. The same can be said about our Latino population. I ask for your prayers and support for these families. We do not know how long everything will last, and Marlborough in particular, but they are here nearly every day. I know some of the parishioners who have been detained, and I can assure you that they have done nothing wrong—other than trying to build a better life, just as many immigrants have done throughout the history of this country. As Christians, we are called to care for the poor, the orphan, and the alien. The parable of the Good Samaritan reminds us of our duty to help those in need. As a parish, we are working to provide resources to support those who come to us. Along with St. Vincent de Paul, who have always assisted those in need, we also need financial help to support these families. One case involves a person who was detained, leaving behind a wife who is 32 weeks pregnant, along with their 6-year-old son. Several parishioners have already stepped forward to help this family, but it takes a village. When you come to Adoration, whether in the morning (6:30–7:30 a.m.) or in the evening (6:00–7:00 p.m.), please pray for these families. When you pray your Rosary, remember those who are incarcerated. When you come to Mass, pray for those sitting next to you. Besides prayer, if anyone is also able to contribute to the costs of supporting these families, please contact the parish office. As Christ loved us to the end, let us also love one another. God Bless,  Fr. Steven
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