From Father Steven - March 24, 2024

Father Steven Clemence • March 22, 2024

Dear Brothers and Sisters,

 

As we commemorate Palm Sunday, we reflect on Christ’s triumphant entry into Jerusalem. There are a few elements I wish to reflect with you.

 

The individuals who greeted Jesus were not Jerusalem's residents but rather a "crowd of people who had come up for the festival" (John 12:12-13). These pilgrims, departing from their homes to seek God in Jerusalem's Temple, recognized Jesus as the Messiah because they were receptive to God's grace. Their pursuit of God led them to abandon worldly desires and comforts.

 

The word "Hosanna" originates from Hebrew and signifies a cry for salvation or deliverance. It can be translated as "Lord, please come to save us" or "come to deliver us, I pray." When the people acknowledged Jesus as the Messiah, they cried out for deliverance from oppression.

 

It has an undertone of the prayers of the Hebrews when they were enslaved in Egypt asking God to free them from the oppression of the Pharaoh. Today we use that expression in the mass right before consecration. The meaning behind is to ask the Lord who is about to be present sacramentally in His Body and Blood to be delivered from our slaveries. It is a cry to be delivered from our sins. Easter comes to rescue us from the slavery of the Devil through sin and pass over to the freedom of Christ by grace.

 

Christ's choice to ride a donkey, rather than a white horse, is significant. Horses symbolize worldly power and oppression; both the Romans and Egyptians employed horses to instill fear. The people anticipated a Messiah who would lead Israel militarily, like a new King David. However, Christ's donkey ride signifies that His kingdom transcends worldly power; His strength lies in redeeming humanity through His death and resurrection. St. Paul writes to the Philippians, [Christ] humbled himself, becoming obedient to death, even death on a cross (2:8).

 

Upon Jesus’s arrival Jerusalem was “shaken”/”the city was in turmoil.” (Mt 21:10) This is a very interesting detail that often is overlooked. When the Magi came to Jerusalem at the birth of Jesus, the Gospel of Matthew says that Herod and the whole city of Jerusalem were “greatly troubled.”(2:3) They wanted to defend their kingdom. As they felt threatened then by a baby, so now again by a man riding a donkey. Yet, Christ's purpose was not to disrupt but to offer abundant life. His resurrection promises eternal life and the capacity for love, even amid suffering. Not as the world sees it, maybe with its comfort, nice and quiet. Jesus on Easter offers us Eternal Life. It means that man is only capable of love. The only response that comes from the heart of the redeemed man is to love, even in the darkest moments. This is what the saints experienced, and why they were able to forgive those who would torture them. St. Maximilian Kolbe’s only response, in the concentration camp of Auschwitz, was love and forgiveness.

 

The same Sunday that we proclaim the triumphant entrance of Jesus in Jerusalem we also proclaim the first account of his Passion (Matthew, Mark or Luke). Christ enters Jerusalem knowing His mission—to suffer and die for humanity's salvation. Multiple times He announces to his disciples the need for the Son of Man to be delivered in the hands of the elders, to suffer, and die in order to save us. Nothing will deter Him from doing the will of the Father. Scripture will say that it was the people of Jerusalem who will condemn him to die, not the pilgrims. Sometimes we hear that the people who welcome Jesus later will crucify him. It is those who reject Christ or pursue their own will may ultimately crucify Him. Those who encounter Christ, like the pilgrims return home transformed as their attitudes change, and their behaviors are different.

 

As we enter this Holy Week, let us prioritize God above all else. Let us participate fully in Holy Thursday, Good Friday, Easter Vigil, and Easter Sunday, even if it requires taking time off. May we follow Christ's example, walking in His footsteps, sharing in His Cross, and ultimately rejoicing in His Resurrection and life. “Let us commemorate the Lord’s entry into the city for our salvation, following his footsteps, so that, being made by his grace partakes of the Cross, we may have a share also in his Resurrection and in his life.” (Opening Prayer of Palm Sunday).

 

God Bless,

Fr. Steven

 

From Father Steven - October 18, 2026

By Father Steven Clemence • October 16, 2026
Dear Brothers and Sisters, This week, we continue our observance of Respect Life Month in October. This weekend, I would like to share with you the importance of caring for the sick and the dying. Facing an illness can be very difficult and full of fear. It does not have to be a life-threatening illness; even a simple medical exam that detects some levels that are too high or too low can already cause anxiety. That is why caring for the sick is so important, all the more so when there is a serious illness. Last week, I injured my wrist while playing soccer and found myself in the emergency room. Many things were going through my head as I contemplated the possibility of having a broken bone. I have broken many bones before, and it was never much of a big deal. However, this time, there was the possibility of surgery. Additionally, having my arm immobilized would make life very difficult. I cannot imagine what goes through the head of someone having open-heart surgery, a hip replacement, or some other more serious intervention. In light of the difficulties we can experience with our health, we are always invited to lean on the Lord. He is our strength and our consolation. For those facing a serious illness, especially when there is a risk to life, Christ has given us a special sacrament, namely, the Anointing of the Sick. It is meant to help the sick live through their illness with faith, sustained by the Holy Spirit. Unfortunately, the sacrament has become known as the Last Rites or Extreme Unction. As a result, many people are afraid of receiving it, thinking that it means they are going to die. However, as its name indicates, the Anointing of the Sick is a sacrament for the sick, not only for those who are dying. It is best received when the person is still conscious and alert and can receive the sacrament with faith and devotion. Therefore, we encourage anyone who has a serious illness, or who knows someone who is seriously ill, to ask for this sacrament. Please do not wait until someone is at the point of death to call a priest. If you or a loved one is facing a serious illness or a significant decline in health, contact the parish office (or the local parish) so that we can offer the sacraments and spiritual support when they are needed. Moreover, in danger of death the Church mandates in Canon Law that the sick should be receiving Holy Communion more frequently while danger lasts. The strength of the Body of Christ can help the person remain strong in faith and trust in God. The Eucharist is also food for the journey home to the Father. Prayer for the sick is also very important. We earnestly ask that if you ever become sick or are admitted to the hospital, please call the parish office and let us know. An important part of our ministry is to pray for all of you, which we do daily before the Blessed Sacrament. However, it is especially meaningful when we can pray for a specific intention and a particular person. Although our resources are limited, the parish also has some ways to help those who are sick. Along with prayer, caring for the sick is very important, not only medically but also emotionally. We have all been sick before, and we know how frustrating and lonely it can be. It is easy to become sad when we feel weak, isolated, or dependent on others. A phone call, a flower, or some other gesture of kindness can go a long way in caring for the sick. I am always impressed by how gentle nurses can be with their patients. They understand that the way they treat and interact with a patient is one of the most important elements of care. We should do the same with those we know who are sick. Caring for the sick is not always about ending or removing their pain. Sometimes, it is about giving them the strength and love they need to carry their cross and follow in the footsteps of Christ on Calvary. By dying with Christ, they can also hope to rise with Him, as St. Paul teaches us. Finally, I would like to offer you a challenge for this week: reach out to someone who is sick, whatever the illness may be, and try to make a simple gesture of love toward that person. It does not have to be anything extraordinary. Sometimes, a small act of kindness can make a tremendous difference. Additionally, we must remember the caregivers. At times, caring for someone who is sick can be very difficult, demanding, and even overwhelming. Let us pray for them as well, reassure them that what they do is important, and let them know that they are not alone. As for my wrist, it should take six to eight weeks to heal. Hopefully, I will not need surgery! Your prayers are always welcome, as it is very difficult to keep up with the rhythm of parish life with only one hand. God Bless, Fr. Steven

From Father Steven - October 11, 2026

By Father Steven Clemence • October 9, 2026
Dear Brothers and Sisters, Please see the letter below from our new Deacon Rich Kearns. Our parish is blessed to have Deacon Rich assigned to us. Please keep him and his family in your prayers. God Bless, Fr. Steven --------------------- Dear Brothers and sisters, my name is Deacon Richard (Rich) Kearns and just four weeks ago, on September 12, I had the great blessing of being ordained a permanent deacon by Archbishop Richard Henning at the Cathedral of the Holy Cross in Boston. I am deeply grateful that my first assignment is here at Immaculate Conception Parish. My wife Valerie and I have been part of this parish community since St. Ann’s closed in 2004. Over the years, we have been blessed to serve in many ways, including bringing Holy Communion to the homebound, sick, and those in assisted living and rehabilitation facilities. I grew up on Long Island, New York, and later moved to Arizona, where I met Valerie while we were both engineering students at Arizona State University. We have been married for 31 years and have three adult daughters. I spent more than 30 years working in the high-tech industry, primarily with Intel and later The MathWorks, before retiring in 2025. My journey toward the diaconate has been a long one. I first felt called to the diaconate while we were living in Arizona, but at that time our children were young and we were preparing to move to Massachusetts. I came to understand that the timing was not right. Many years later, during COVID, Valerie and I began bringing the Eucharist to people who could not come to Mass. Visiting them, listening to their stories, praying with them, and bringing them Communion renewed that call. The last five years of formation have been a tremendous blessing, and a tremendous challenge. I am grateful to the Lord for guiding me through the academics and discernment. But I have come to realize that formation is not primarily about gaining academic knowledge. It is about the formation of the heart. Through this journey, God has changed me in ways I could not have accomplished on my own. As part of my pastoral formation, I also spent three months ministering at Old Colony Correctional Center. I was deeply moved by seeing some of the men take steps toward Christ and grow in their faith. Those who came to the chapel were each at a different point in their journey. Some were just beginning to seek God, while others were growing deeper in their faith. It reminded me that we are not so different from one another. We all come to Mass from different places in our own journey toward Christ. Since my ordination, I have felt a new responsibility to bring the needs, concerns, and prayers of this community to God, to intercede for you. Not because I am anything special, but because I now hold the people I serve differently in my heart. I have already had the joy of serving at several Masses and preaching, and over the coming weeks I will be rotating through our different daily and Sunday Masses so that I can meet more of you. One of the ministries closest to my heart is visiting those who cannot come to church and bringing them Christ in the Eucharist. Valerie shares that passion with me, and we look forward to continuing that ministry together. I am truly grateful to be here. Please pray for me as I begin this new chapter of service, and know that I will be praying for you. Your brother in Christ, Deacon Rich