From Father Steven - March 24, 2024

Father Steven Clemence • March 22, 2024

Dear Brothers and Sisters,

 

As we commemorate Palm Sunday, we reflect on Christ’s triumphant entry into Jerusalem. There are a few elements I wish to reflect with you.

 

The individuals who greeted Jesus were not Jerusalem's residents but rather a "crowd of people who had come up for the festival" (John 12:12-13). These pilgrims, departing from their homes to seek God in Jerusalem's Temple, recognized Jesus as the Messiah because they were receptive to God's grace. Their pursuit of God led them to abandon worldly desires and comforts.

 

The word "Hosanna" originates from Hebrew and signifies a cry for salvation or deliverance. It can be translated as "Lord, please come to save us" or "come to deliver us, I pray." When the people acknowledged Jesus as the Messiah, they cried out for deliverance from oppression.

 

It has an undertone of the prayers of the Hebrews when they were enslaved in Egypt asking God to free them from the oppression of the Pharaoh. Today we use that expression in the mass right before consecration. The meaning behind is to ask the Lord who is about to be present sacramentally in His Body and Blood to be delivered from our slaveries. It is a cry to be delivered from our sins. Easter comes to rescue us from the slavery of the Devil through sin and pass over to the freedom of Christ by grace.

 

Christ's choice to ride a donkey, rather than a white horse, is significant. Horses symbolize worldly power and oppression; both the Romans and Egyptians employed horses to instill fear. The people anticipated a Messiah who would lead Israel militarily, like a new King David. However, Christ's donkey ride signifies that His kingdom transcends worldly power; His strength lies in redeeming humanity through His death and resurrection. St. Paul writes to the Philippians, [Christ] humbled himself, becoming obedient to death, even death on a cross (2:8).

 

Upon Jesus’s arrival Jerusalem was “shaken”/”the city was in turmoil.” (Mt 21:10) This is a very interesting detail that often is overlooked. When the Magi came to Jerusalem at the birth of Jesus, the Gospel of Matthew says that Herod and the whole city of Jerusalem were “greatly troubled.”(2:3) They wanted to defend their kingdom. As they felt threatened then by a baby, so now again by a man riding a donkey. Yet, Christ's purpose was not to disrupt but to offer abundant life. His resurrection promises eternal life and the capacity for love, even amid suffering. Not as the world sees it, maybe with its comfort, nice and quiet. Jesus on Easter offers us Eternal Life. It means that man is only capable of love. The only response that comes from the heart of the redeemed man is to love, even in the darkest moments. This is what the saints experienced, and why they were able to forgive those who would torture them. St. Maximilian Kolbe’s only response, in the concentration camp of Auschwitz, was love and forgiveness.

 

The same Sunday that we proclaim the triumphant entrance of Jesus in Jerusalem we also proclaim the first account of his Passion (Matthew, Mark or Luke). Christ enters Jerusalem knowing His mission—to suffer and die for humanity's salvation. Multiple times He announces to his disciples the need for the Son of Man to be delivered in the hands of the elders, to suffer, and die in order to save us. Nothing will deter Him from doing the will of the Father. Scripture will say that it was the people of Jerusalem who will condemn him to die, not the pilgrims. Sometimes we hear that the people who welcome Jesus later will crucify him. It is those who reject Christ or pursue their own will may ultimately crucify Him. Those who encounter Christ, like the pilgrims return home transformed as their attitudes change, and their behaviors are different.

 

As we enter this Holy Week, let us prioritize God above all else. Let us participate fully in Holy Thursday, Good Friday, Easter Vigil, and Easter Sunday, even if it requires taking time off. May we follow Christ's example, walking in His footsteps, sharing in His Cross, and ultimately rejoicing in His Resurrection and life. “Let us commemorate the Lord’s entry into the city for our salvation, following his footsteps, so that, being made by his grace partakes of the Cross, we may have a share also in his Resurrection and in his life.” (Opening Prayer of Palm Sunday).

 

God Bless,

Fr. Steven

 

From Father Steven - July 12, 2026

By Father Steven Clemence • July 10, 2026
Dear Brothers and Sisters, This week I would like to bring to your attention a very important matter. Recently, electronic cigarettes were developed, and they have become widely popular among teenagers today. Also known as vaping, they can have all sorts of shapes and colors, but they are nonetheless nicotine-based cigarettes that are immensely harmful to consumers. Here in town, there is a petition to ban the sale of nicotine products to the younger generation (the ban would be for anyone born after Jan. 1, 2010). Vaping is like smoking cigarettes; however, vapes are odorless, widely accessible, and very discreet. The electronic device can be as small as a USB drive. You may have seen people with a pen-like device that produces a white smoke, at times with a sweet smell. Many of the flavors come in fruit and candy flavors that appeal to youth. E-cigarettes produce an aerosol, which users inhale from the device and exhale. The aerosol can contain harmful and potentially harmful substances, including: nicotine; ultrafine particles that can be inhaled deep into the lungs; flavoring such as diacetyl, a chemical linked to a serious lung disease; volatile organic compounds; cancer-causing chemicals; and heavy metals such as nickel, tin, and lead. According to the Centers for Disease Control and Prevention, e-cigarettes are not safe for youth, young adults, pregnant women, or adults who do not currently use tobacco products. E-cigarettes have not been approved by the FDA as a smoking cessation device, and additional research is needed to help understand the long-term health effects of e-cigarette use. Furthermore, e-cigarettes contain nicotine. Nicotine is a highly addictive substance. According to the Surgeon General, because the brain isn’t fully developed until the mid-20s, youth and young adults are uniquely at risk for long-term effects of exposing their developing brains to nicotine. These risks include nicotine addiction, mood disorders, and permanently lowered impulse control. Nicotine also changes the way synapses are formed, which can harm the parts of the brain that control attention and learning. Another danger is that other substances may be used with vaping, such as cannabis/marijuana or other CBD or THC products, which could cause a person to become high. The latest reports from the CDC from 2024 show that 43.6% of students (both middle and high school) report current use of vaping. Another study reports that 63.9% of students who currently use e-cigarettes reported wanting to quit or having tried to quit. I have seen firsthand the destructive power of vaping among our youth. Unfortunately, many parents are not aware of their use. They even hide and use them in their schools. They are too young to understand the harm caused by vaping and the future consequences it can have. Nicotine pouches are increasingly more popular among youth. Therefore, in order to help them, we are supporting the Nicotine-Free Generation program that is currently being revised by the Board of Health, and it will be presented to the mayor. The idea behind it is to aid those already using nicotine products. The city will offer robust smoking cessation programs, ensuring adolescents and adults alike have the resources to quit. Additionally, by restricting access to nicotine products, we can deter adolescents from starting to use these harmful substances, significantly reducing the risk of lifelong addiction and potential cancer.  Therefore, at the end of the Masses for the next two weeks, we will be collecting signatures from those who would like to support this petition. God Bless, Fr. Steven

From Father Steven - July 5, 2026

By Father Steven Clemence • July 2, 2026
Dear Brothers and Sisters, As we celebrate the 250th anniversary of the independence of the United States, I would like to reflect with you on the words, “One Nation under God.” I am not sure how much these words have meant in your life. They can be one of those expressions that we hear all the time but never stop to reflect on their meaning. I confess that I did not have time to research their historical origins as I usually do. However, these words have always impressed me because they are proclaimed publicly as part of the foundation of this country. To be ONE nation requires a unity that does not come from men alone. Unfortunately, because of original sin, there is always mistrust among people. There is also the temptation to take advantage of one another for personal gain. God inspired the Founding Fathers to live the apostolic life, that is, in communion with one another. Only Christ is capable of changing the human heart so that we may truly love one another. Therefore, whenever suspicion arises, only love can overcome it. It is the love of Jesus, who, though He is God, made Himself the Lamb in order to give us His life. He taught us that the true way is not to reign through power. Rather, true victory comes through the humility and love manifested on the Cross. While hatred and jealousy condemned Christ to the Cross, His love forgave and redeemed us. Finally, if we are to be ONE nation, love must reign in our hearts. At this moment, when politics and ideologies have polarized and divided our people, we are called to be signs of Christ's love, like the Lamb who is capable of uniting one person with another.  The second part of the sentence is also very important. To be “under God,” we must submit ourselves, our plans, and our expectations to Him. The moment we surrender everything we have to God, He can transform it according to His design of mercy. As much as we may desire holy things, God says through the prophet Isaiah: “My thoughts are not your thoughts, nor are your ways My ways,” declares the Lord. “For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts” (Is 55:8–9). Yet, there are times when we hold on to our own plans for dear life. We believe that we know what is best for ourselves and for those around us. How many discussions have we heard in which people passionately defend what should or should not be done? And how many conversations have we heard about people sincerely discerning God's will and asking Him for wisdom to understand and accept His plans? I do not mean any disrespect, but even Jesus, in His humanity, struggled to accept the plan of God in the Garden of Gethsemane. Yet, in the end, He desired not His own will but the will of the Father. The Lord invites us to love Him with ALL our heart, strength, and life. In other words, He invites us to live under God with everything we are and everything we have. As Americans, we are also called to entrust our country and everything that is happening to God. Only He knows what is best for us in the long run. Only He sees the whole picture of what lies ahead. Therefore, He alone can prepare us for what is to come, so that His love may reign forever and His will may be done on earth as it is in heaven, beginning with us. As the Gospel tells us this weekend, we are also called to be grateful and thankful that God has revealed His mysteries to us, the little ones. If today you feel burdened and tired by everything that is happening in the United States—and throughout the world—then listen to His voice: “Come to me, all you who labor and are burdened, and I will give you rest.” Finally, let us learn from Him, who is meek and humble of heart. If anything is ever going to change, let it begin with us! God Bless, Fr. Steven