From Father Steven - March 24, 2024

Father Steven Clemence • March 22, 2024

Dear Brothers and Sisters,

 

As we commemorate Palm Sunday, we reflect on Christ’s triumphant entry into Jerusalem. There are a few elements I wish to reflect with you.

 

The individuals who greeted Jesus were not Jerusalem's residents but rather a "crowd of people who had come up for the festival" (John 12:12-13). These pilgrims, departing from their homes to seek God in Jerusalem's Temple, recognized Jesus as the Messiah because they were receptive to God's grace. Their pursuit of God led them to abandon worldly desires and comforts.

 

The word "Hosanna" originates from Hebrew and signifies a cry for salvation or deliverance. It can be translated as "Lord, please come to save us" or "come to deliver us, I pray." When the people acknowledged Jesus as the Messiah, they cried out for deliverance from oppression.

 

It has an undertone of the prayers of the Hebrews when they were enslaved in Egypt asking God to free them from the oppression of the Pharaoh. Today we use that expression in the mass right before consecration. The meaning behind is to ask the Lord who is about to be present sacramentally in His Body and Blood to be delivered from our slaveries. It is a cry to be delivered from our sins. Easter comes to rescue us from the slavery of the Devil through sin and pass over to the freedom of Christ by grace.

 

Christ's choice to ride a donkey, rather than a white horse, is significant. Horses symbolize worldly power and oppression; both the Romans and Egyptians employed horses to instill fear. The people anticipated a Messiah who would lead Israel militarily, like a new King David. However, Christ's donkey ride signifies that His kingdom transcends worldly power; His strength lies in redeeming humanity through His death and resurrection. St. Paul writes to the Philippians, [Christ] humbled himself, becoming obedient to death, even death on a cross (2:8).

 

Upon Jesus’s arrival Jerusalem was “shaken”/”the city was in turmoil.” (Mt 21:10) This is a very interesting detail that often is overlooked. When the Magi came to Jerusalem at the birth of Jesus, the Gospel of Matthew says that Herod and the whole city of Jerusalem were “greatly troubled.”(2:3) They wanted to defend their kingdom. As they felt threatened then by a baby, so now again by a man riding a donkey. Yet, Christ's purpose was not to disrupt but to offer abundant life. His resurrection promises eternal life and the capacity for love, even amid suffering. Not as the world sees it, maybe with its comfort, nice and quiet. Jesus on Easter offers us Eternal Life. It means that man is only capable of love. The only response that comes from the heart of the redeemed man is to love, even in the darkest moments. This is what the saints experienced, and why they were able to forgive those who would torture them. St. Maximilian Kolbe’s only response, in the concentration camp of Auschwitz, was love and forgiveness.

 

The same Sunday that we proclaim the triumphant entrance of Jesus in Jerusalem we also proclaim the first account of his Passion (Matthew, Mark or Luke). Christ enters Jerusalem knowing His mission—to suffer and die for humanity's salvation. Multiple times He announces to his disciples the need for the Son of Man to be delivered in the hands of the elders, to suffer, and die in order to save us. Nothing will deter Him from doing the will of the Father. Scripture will say that it was the people of Jerusalem who will condemn him to die, not the pilgrims. Sometimes we hear that the people who welcome Jesus later will crucify him. It is those who reject Christ or pursue their own will may ultimately crucify Him. Those who encounter Christ, like the pilgrims return home transformed as their attitudes change, and their behaviors are different.

 

As we enter this Holy Week, let us prioritize God above all else. Let us participate fully in Holy Thursday, Good Friday, Easter Vigil, and Easter Sunday, even if it requires taking time off. May we follow Christ's example, walking in His footsteps, sharing in His Cross, and ultimately rejoicing in His Resurrection and life. “Let us commemorate the Lord’s entry into the city for our salvation, following his footsteps, so that, being made by his grace partakes of the Cross, we may have a share also in his Resurrection and in his life.” (Opening Prayer of Palm Sunday).

 

God Bless,

Fr. Steven

 

From Father Steven - October 11, 2026

By Father Steven Clemence • October 9, 2026
Dear Brothers and Sisters, Please see the letter below from our new Deacon Rich Kearns. Our parish is blessed to have Deacon Rich assigned to us. Please keep him and his family in your prayers. God Bless, Fr. Steven --------------------- Dear Brothers and sisters, my name is Deacon Richard (Rich) Kearns and just four weeks ago, on September 12, I had the great blessing of being ordained a permanent deacon by Archbishop Richard Henning at the Cathedral of the Holy Cross in Boston. I am deeply grateful that my first assignment is here at Immaculate Conception Parish. My wife Valerie and I have been part of this parish community since St. Ann’s closed in 2004. Over the years, we have been blessed to serve in many ways, including bringing Holy Communion to the homebound, sick, and those in assisted living and rehabilitation facilities. I grew up on Long Island, New York, and later moved to Arizona, where I met Valerie while we were both engineering students at Arizona State University. We have been married for 31 years and have three adult daughters. I spent more than 30 years working in the high-tech industry, primarily with Intel and later The MathWorks, before retiring in 2025. My journey toward the diaconate has been a long one. I first felt called to the diaconate while we were living in Arizona, but at that time our children were young and we were preparing to move to Massachusetts. I came to understand that the timing was not right. Many years later, during COVID, Valerie and I began bringing the Eucharist to people who could not come to Mass. Visiting them, listening to their stories, praying with them, and bringing them Communion renewed that call. The last five years of formation have been a tremendous blessing, and a tremendous challenge. I am grateful to the Lord for guiding me through the academics and discernment. But I have come to realize that formation is not primarily about gaining academic knowledge. It is about the formation of the heart. Through this journey, God has changed me in ways I could not have accomplished on my own. As part of my pastoral formation, I also spent three months ministering at Old Colony Correctional Center. I was deeply moved by seeing some of the men take steps toward Christ and grow in their faith. Those who came to the chapel were each at a different point in their journey. Some were just beginning to seek God, while others were growing deeper in their faith. It reminded me that we are not so different from one another. We all come to Mass from different places in our own journey toward Christ. Since my ordination, I have felt a new responsibility to bring the needs, concerns, and prayers of this community to God, to intercede for you. Not because I am anything special, but because I now hold the people I serve differently in my heart. I have already had the joy of serving at several Masses and preaching, and over the coming weeks I will be rotating through our different daily and Sunday Masses so that I can meet more of you. One of the ministries closest to my heart is visiting those who cannot come to church and bringing them Christ in the Eucharist. Valerie shares that passion with me, and we look forward to continuing that ministry together. I am truly grateful to be here. Please pray for me as I begin this new chapter of service, and know that I will be praying for you. Your brother in Christ, Deacon Rich

From Father Steven - October 4, 2026

By Father Steven Clemence • October 2, 2026
Dear Brothers and Sisters, As your pastor, I am charged with the responsibility of the care of souls of everyone who lives in the parish territory, even if they are not Catholics. The care is summarized in the three “functions” of every priest, that is, to teach, govern, and sanctify. Today I would like to exercise the first office, even if it is a bit controversial. Already in Biblical times, life has always been considered sacred by everyone. Moreover, the Greek philosophers also have defended the right to life, even to the point of including it in the oath that every doctor made in ancient times “to do no harm.” It is true that times have changed, and we live in a totally different world. However, the TRUTH has not changed. Whether religious or philosophical thoughts, they all have agreed that life is sacred no matter who, where, when and it should be defended at all times, no “ifs, ands, or buts". Pope Saint John Paul II has written, in 1995, a beautiful encyclical Evangelium Vitae (Gospel of Life). If you have never heard of it, I highly recommend you read what he wrote on the value and inviolability of human life. It is important to stress that we are not anti-abortionist, or anti-euthanasia, anti-deportation, but we are in favor of all lives, regardless of age, race, sex, condition of life, political party, etc. In this encyclical the Pope has declared that society has adopted a “culture of death.” He exhorts us to understand that we the issues affecting life “to make us all fully aware that we are facing an enormous and dramatic clash between good and evil, death and life, the "culture of death" and the "culture of life". We find ourselves not only "faced with" but necessarily "in the midst of" this conflict: we are all involved, and we all share in it, with the inescapable responsibility of choosing to be unconditionally pro-life.” (#28) This is not a matter that we can remove ourselves because we are uncomfortable, or it does not express our ideas. He continues “For us too Moses' invitation rings out loud and clear: ‘See, I have set before you this day life and good, death and evil. ... I have set before you life and death, blessing and curse; therefore choose life, that you and your descendants may live’ (Dt 30:15, 19). This invitation is very appropriate for us who are called day by day to the duty of choosing between the ‘culture of life’ and the ‘culture of death’.” We are not ideological, religious, or fanatic activists. We are speaking because we believe human life has an inherent dignity that must be respected and defended. In the month of October, the Church has always observed “Respect Life Month”. Life means everything in between conception and natural death. We will be promoting different activities that highlight different stages of life. This week we begin with the baby’s. We will have a bassinet from birthright pregnancy help center which we will be collecting clothing (boys and girls 0-2T), diapers (sizes 5-7), wipes, baby products, and monetary donations (write and mail a check for birthright). Also, we will be collecting signatures to repeal the law recently approved allowing the abortion throughout the pregnancy for any reason. (PLEASE OBSERVE WHERE YOU ARE REGISTERED TO VOTE - the forms are according to the town you are registered to vote in). Next week the Knights of Columbus will be doing their annual Tootsie Roll drive for children with disabilities for the Special Olympics. Next week too, we will gather as our Archbishop recommended to pray for life. We will do our 24Hr adoration from Sunday into Columbus day. Please set a time to come to pray for life. I conclude with another quote from John Paul II (same encyclical), “To all the members of the Church, the people of life and for life, I make this most urgent appeal, that together we may offer this world of ours new signs of hope, and work to ensure that justice and solidarity will increase and that a new culture of human life will be affirmed, for the building of an authentic civilization of truth and love.” (EV #6) This is what the Church is about, namely, “LOVE ONE ANOTHER, AS I HAVE LOVED YOU.” (Jn 13:34) God Bless, Fr. Steven