From Father Steven - March 24, 2024

Father Steven Clemence • March 22, 2024

Dear Brothers and Sisters,

 

As we commemorate Palm Sunday, we reflect on Christ’s triumphant entry into Jerusalem. There are a few elements I wish to reflect with you.

 

The individuals who greeted Jesus were not Jerusalem's residents but rather a "crowd of people who had come up for the festival" (John 12:12-13). These pilgrims, departing from their homes to seek God in Jerusalem's Temple, recognized Jesus as the Messiah because they were receptive to God's grace. Their pursuit of God led them to abandon worldly desires and comforts.

 

The word "Hosanna" originates from Hebrew and signifies a cry for salvation or deliverance. It can be translated as "Lord, please come to save us" or "come to deliver us, I pray." When the people acknowledged Jesus as the Messiah, they cried out for deliverance from oppression.

 

It has an undertone of the prayers of the Hebrews when they were enslaved in Egypt asking God to free them from the oppression of the Pharaoh. Today we use that expression in the mass right before consecration. The meaning behind is to ask the Lord who is about to be present sacramentally in His Body and Blood to be delivered from our slaveries. It is a cry to be delivered from our sins. Easter comes to rescue us from the slavery of the Devil through sin and pass over to the freedom of Christ by grace.

 

Christ's choice to ride a donkey, rather than a white horse, is significant. Horses symbolize worldly power and oppression; both the Romans and Egyptians employed horses to instill fear. The people anticipated a Messiah who would lead Israel militarily, like a new King David. However, Christ's donkey ride signifies that His kingdom transcends worldly power; His strength lies in redeeming humanity through His death and resurrection. St. Paul writes to the Philippians, [Christ] humbled himself, becoming obedient to death, even death on a cross (2:8).

 

Upon Jesus’s arrival Jerusalem was “shaken”/”the city was in turmoil.” (Mt 21:10) This is a very interesting detail that often is overlooked. When the Magi came to Jerusalem at the birth of Jesus, the Gospel of Matthew says that Herod and the whole city of Jerusalem were “greatly troubled.”(2:3) They wanted to defend their kingdom. As they felt threatened then by a baby, so now again by a man riding a donkey. Yet, Christ's purpose was not to disrupt but to offer abundant life. His resurrection promises eternal life and the capacity for love, even amid suffering. Not as the world sees it, maybe with its comfort, nice and quiet. Jesus on Easter offers us Eternal Life. It means that man is only capable of love. The only response that comes from the heart of the redeemed man is to love, even in the darkest moments. This is what the saints experienced, and why they were able to forgive those who would torture them. St. Maximilian Kolbe’s only response, in the concentration camp of Auschwitz, was love and forgiveness.

 

The same Sunday that we proclaim the triumphant entrance of Jesus in Jerusalem we also proclaim the first account of his Passion (Matthew, Mark or Luke). Christ enters Jerusalem knowing His mission—to suffer and die for humanity's salvation. Multiple times He announces to his disciples the need for the Son of Man to be delivered in the hands of the elders, to suffer, and die in order to save us. Nothing will deter Him from doing the will of the Father. Scripture will say that it was the people of Jerusalem who will condemn him to die, not the pilgrims. Sometimes we hear that the people who welcome Jesus later will crucify him. It is those who reject Christ or pursue their own will may ultimately crucify Him. Those who encounter Christ, like the pilgrims return home transformed as their attitudes change, and their behaviors are different.

 

As we enter this Holy Week, let us prioritize God above all else. Let us participate fully in Holy Thursday, Good Friday, Easter Vigil, and Easter Sunday, even if it requires taking time off. May we follow Christ's example, walking in His footsteps, sharing in His Cross, and ultimately rejoicing in His Resurrection and life. “Let us commemorate the Lord’s entry into the city for our salvation, following his footsteps, so that, being made by his grace partakes of the Cross, we may have a share also in his Resurrection and in his life.” (Opening Prayer of Palm Sunday).

 

God Bless,

Fr. Steven

 

By Father Steven Clemence November 21, 2025
Dear Brothers & Sisters, This week we have the opportunity to gather around our loved ones to give thanks! Eukariston in Greek… if it sounds familiar, it is because the Eucharist—Mass—is a great thanksgiving! I’m sorry for the turkey and stuffing lovers… but the Lamb of God is the one who truly satisfies us! However, how often are we grateful to God and to our loved ones? How often do we stop to give sincere thanks for all their hard work? How often do we return their goodness to us? Unfortunately, not enough… so let’s change that script. Let’s take this opportunity to voice our inner gratitude to those around us and to Jesus! Even though there can be some tension when getting everyone together under the same roof, let’s not forget what we are doing and why we are doing it. There is nothing better than to love… even when that love is not returned! The following day is known as Black Friday—deep discounts and great sales everywhere. In the past, people lined up in front of stores in the middle of the night. Now stores begin their sales almost a week before Friday. Online retailers have also kept people from waking up in the middle of the night. Here in the parish, this Friday there will be a great opportunity to score wonderful deals… and we won’t need to wake up so early! Starting at 8:00 a.m., we will have another 24-hour adoration. We thought that these days would be perfect to give people the opportunity to come and give thanks to God as well. He has been so good to us! How could we not return His infinite love through finite means? As we come together on Thursday and acknowledge what our loved ones have done for us, let us also do the same for God. I invite all of you to come and take a moment to think and contemplate all the good things God has done for us throughout our lives. Instead of having Black Friday, we shall introduce Adoration Friday! Next week will be First Friday, and I invite you to learn more about it—how the Sacred Heart of Jesus manifests itself on the First Friday of each month. As we know Friday to be a penitential day for the Church, it is also a day full of graces for those who do not miss out! I would like to take this opportunity to give you some updates regarding upcoming events. Archbishop Richard Henning has asked all the parishes in the Archdiocese to pray a Novena to Our Lady of Guadalupe in preparation for the upcoming 500th anniversary of her apparition to St. Juan Diego. He will be visiting parishes and presiding at this very important moment for us. We will begin the novena on Thursday, December 4th, at 7:00 p.m. It will be trilingual so that the whole parish can participate. Each day, different parish groups will be responsible for leading the novena. We will conclude it with Mass on December 12th, with the presence of our shepherd, Archbishop Henning! It will be very important for him to meet part of his flock. It will also be a great moment for our parish to welcome him into our spiritual home! We are still planning it. We also decided that, in this Jubilee Year, we will have a Christmas Concert on December 21st at 3:00 p.m. All the parish choirs will come together to sing Christmas carols. We are very excited to gather everyone once again! I mentioned before, but I remind you again, that we also have our parish feast in the middle of all this. The Immaculate Conception will be celebrated on Monday, December 8th. We will have the regular holy day of obligation schedule 07:30 a.m. and 12:10 p.m. as well as our traditional trilingual Mass at 7:00 p.m. We will pray the novena before Mass, and then proceed with the celebration. There are many good things coming up… and many more that we cannot imagine! Let us give thanks, for God’s love is everlasting (Ps. 136). God Bless, Fr. Steven
By Father Steven Clemence November 14, 2025
Dear Brothers & Sisters, As we continue honoring the faithful departed during the month of November, I would like to speak about something that can sometimes feel uncomfortable or awkward—but is also very necessary: funerals. This week, I read an article in the National Catholic Register titled “Why Are Fewer Catholics Having Church Funerals?” It noted that over the past 20 years, the number of Catholic funerals in the United States has dropped by about 30%. The article went on to explain that many families now prefer holding funeral services at funeral homes rather than having a funeral Mass in church. One of the main reasons for this shift, according to the study cited, is that families of the deceased are often no longer religious. They may feel uncomfortable going to church, or they may not see the need for it. At times, the person who passed away was a faithful parishioner who attended Mass regularly. Yet when the moment of loss comes—with the grief, family tensions, and emotional exhaustion that follow—families often choose a simpler service rather than a funeral Mass. It is important, however, to understand the deep value of offering a Mass for someone who has died. From a psychological standpoint, it provides closure as we entrust the soul of our loved one to God. There is a beautiful prayer of commendation at the end of the funeral Mass, in which the priest commends the soul of the deceased into the hands of the Father. On a spiritual level, the value is even greater. The sacrifice of Christ made present on the altar has immeasurable power. To offer a Mass for the soul of a loved one has a profound effect—especially after death. In every Mass, Christ offers Himself for the salvation of souls. While a Mass cannot change the free choice of someone who rejected God, it can assist souls in purgatory on their journey to heaven. For that reason, it is vital that we not only pray for our departed loved ones but also have a Mass offered for them. Additionally, the graces of a funeral Mass extend to all who attend—especially to the family and friends who gather in faith and hope. A funeral Mass does not need to be complicated. In fact, simplicity often brings greater peace and focus. It is even recommended that each person plan his or her own funeral Mass in advance—choosing the readings and hymns, and letting loved ones know their wishes. This both expresses the person’s faith and eases the burden on the family, especially if they are no longer active in the Church. Our parish office can help you choose readings and music and answer any questions you may have. I would also like to mention that, technically, the words of remembrance is not part of the funeral liturgy. While the Archdiocese allows something brief at Mass, it is not preferable. The Mass is primarily an act of prayer and intercession for the soul of the deceased, rather than a time for praise or personal remembrance. Lastly, a quick word about cremation. Until relatively recently, the Church discouraged cremation because it could obscure the sign of our belief in the resurrection of the body. Although cremation is now permitted, the Church still requires that the cremated remains be properly buried. The same article I mentioned earlier noted the growing practice of scattering ashes or keeping them at home. While these gestures may come from love or sentiment, our faith teaches that the remains of the deceased should rest in consecrated ground—together with others who “sleep in Christ,” awaiting the resurrection. The word cemetery itself comes from the Greek koimeterion , meaning “dormitory”—a place of sleep, not of death. If you have the ashes of a loved one at home, please contact us; we will gladly assist you in arranging a proper burial. Here in our town, we are blessed to have three excellent funeral homes with compassionate and capable staff who can help you with any questions and guide you through the process. I hope this reflection helps you better understand the beauty and meaning of the funeral Mass—a sacred act of love, faith, and hope in the resurrection. God Bless, Fr. Steven